羅馬書 2:25

本节经文

• 吳經熊文理聖詠與新經全集: 爾苟能遵法而行、割禮固屬有益；如仍犯法、則雖受割、亦猶未割。
• 新标点和合本: 你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。
• 和合本2010（上帝版-简体）: 你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。
• 和合本2010（神版-简体）: 你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。
• 当代译本: 如果你遵行律法，割礼才有价值；如果你违犯律法，受了割礼也如同未受割礼。
• 圣经新译本: 你若遵行律法，割礼固然有益处；但你若是犯律法的，你的割礼就不是割礼了。
• 中文标准译本: 你如果是遵行律法的，割礼才有益处；但你如果是违犯律法的人，你的割礼就不是割礼了。
• 新標點和合本: 你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
• 和合本2010（上帝版-繁體）: 你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。
• 和合本2010（神版-繁體）: 你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。
• 當代譯本: 如果你遵行律法，割禮才有價值；如果你違犯律法，受了割禮也如同未受割禮。
• 聖經新譯本: 你若遵行律法，割禮固然有益處；但你若是犯律法的，你的割禮就不是割禮了。
• 呂振中譯本: 你如果行律法，割禮於你、固然有益；但你若違犯律法，你的受割禮就等於沒受割禮了。
• 中文標準譯本: 你如果是遵行律法的，割禮才有益處；但你如果是違犯律法的人，你的割禮就不是割禮了。
• 文理和合譯本: 爾若行律、則割禮有益、若干律、則割如未割、
• 文理委辦譯本: 爾遵法、則割禮有益、爾犯法、雖已割若未割然、
• 施約瑟淺文理新舊約聖經: 爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、
• New International Version: Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
• New International Reader's Version: Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised.
• English Standard Version: For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
• New Living Translation: The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.
• Christian Standard Bible: Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
• New American Standard Bible: For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.
• New King James Version: For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
• American Standard Version: For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
• Holman Christian Standard Bible: For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
• King James Version: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
• New English Translation: For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
• World English Bible: For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

交叉引用

• 使徒行傳 7:51: 爾等頑固強項、何曾心領割禮、而信奉教義。居常拂逆聖神、與爾列祖行同一轍。
• 加拉太書 6:15: 總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。
• 羅馬書 2:23: 而以法為誇者、豈可明知故犯、以辱天主乎？
• 加拉太書 5:3-6: 不寧惟是、凡承受割禮者、即有遵行全部律法之義務。爾既欲求義於律法之中、則與基督絕緣、而自置於恩寵之外矣。蓋吾人惟恃聖神而起信心、始有成義之望耳。在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。
• 以弗所書 2:11-12: 爾在血統上為外邦人、且一般曾身受人為之割禮者、咸呼爾為未割之民。爾應恆念昔時爾本與基督相隔、處於義塞社會之外、於盟約恩諾為局外人、在世無所仰望、不識天主。
• 羅馬書 2:28-3:2: 蓋外表之猶太人、非真猶太人；而形軀之割禮、非真割禮。惟內心為猶太人、真為猶太人；心靈之割禮、真為割禮。蓋割禮在精神、而不在形式、在取悅於天主、而不在苟合於人耳。然則猶太人受何特恩、割禮更有何益？曰：所受之恩、不勝縷述、而其最著者、厥為天主以聖言託付其手也。
• 羅馬書 4:11-12: 其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、亦為既受割而能踵效其未割時所具之信德者之父也。