逐节对照
- King James Version - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
- 新标点和合本 - 因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
- 和合本2010（上帝版-简体） - 因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
- 和合本2010（神版-简体） - 因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
- 当代译本 - 再者，上帝的恩赐不同于一人犯罪的后果。因为随一人犯罪而来的审判使人被定罪，随累累过犯而来的恩赐使人被称为义人。
- 圣经新译本 - 这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。
- 中文标准译本 - 而且，恩赐不同于由一个人犯罪而来的后果 。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。
- 现代标点和合本 - 因一人犯罪就定罪，也不如恩赐。原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
- 和合本（拼音版） - 因一人犯罪就定罪，也不如恩赐；原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
- New International Version - Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
- New International Reader's Version - The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.
- English Standard Version - And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
- New Living Translation - And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.
- Christian Standard Bible - And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.
- New American Standard Bible - The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.
- New King James Version - And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
- Amplified Bible - Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe].
- American Standard Version - And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
- New English Translation - And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.
- World English Bible - The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- 新標點和合本 - 因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
- 和合本2010（上帝版-繁體） - 因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
- 和合本2010（神版-繁體） - 因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
- 當代譯本 - 再者，上帝的恩賜不同於一人犯罪的後果。因為隨一人犯罪而來的審判使人被定罪，隨累累過犯而來的恩賜使人被稱為義人。
- 聖經新譯本 - 這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。
- 呂振中譯本 - 上帝的 恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。
- 中文標準譯本 - 而且，恩賜不同於由一個人犯罪而來的後果 。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。
- 現代標點和合本 - 因一人犯罪就定罪，也不如恩賜。原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
- 文理和合譯本 - 且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、
- 文理委辦譯本 - 定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、
- 施約瑟淺文理新舊約聖經 - 又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、
- 吳經熊文理聖詠與新經全集 - 且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。
- Nueva Versión Internacional - Tampoco se puede comparar la dádiva de Dios con las consecuencias del pecado de Adán. El juicio que lleva a la condenación fue resultado de un solo pecado, pero la dádiva que lleva a la justificación tiene que ver con una multitud de transgresiones.
- 현대인의 성경 - 또 거저 주시는 이 선물은 한 사람의 범죄로 인해 생긴 결과와 같지 않습니다. 한 사람이 지은 죄로 모든 사람이 죄인이라는 심판을 받게 되었으나 하나님이 거저 주시는 은혜의 선물로 많은 죄인들이 의롭다는 인정을 받게 되었기 때문입니다.
- Новый Русский Перевод - Последствия греха одного человека не могут быть сравнимы с тем, что дает этот дар. Суд за одно преступление повлек за собой осуждение, а дар благодати принес оправдание от множества преступлений.
- Восточный перевод - Последствия греха одного человека не могут быть сравнимы с тем, что даёт этот дар. Суд за одно преступление повлёк за собой осуждение, а дар благодати принёс оправдание от множества преступлений.
- Восточный перевод, версия с «Аллахом» - Последствия греха одного человека не могут быть сравнимы с тем, что даёт этот дар. Суд за одно преступление повлёк за собой осуждение, а дар благодати принёс оправдание от множества преступлений.
- Восточный перевод, версия для Таджикистана - Последствия греха одного человека не могут быть сравнимы с тем, что даёт этот дар. Суд за одно преступление повлёк за собой осуждение, а дар благодати принёс оправдание от множества преступлений.
- La Bible du Semeur 2015 - Quelle différence aussi entre les conséquences du péché d’un seul et le don ! En effet, le jugement intervenant à cause d’un seul homme a entraîné la condamnation, mais le don de grâce, intervenant à la suite de nombreuses fautes, a conduit à l’acquittement.
- リビングバイブル - つまりアダムの一つの罪が、多くの人に死の罰をもたらしました。一方、キリストは、無償で多くの罪を取り除き、その代わりにすばらしいいのちを下さるのです。
- Nestle Aland 28 - καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
- unfoldingWord® Greek New Testament - καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα; τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα.
- Nova Versão Internacional - Não se pode comparar a dádiva de Deus com a consequência do pecado de um só homem: por um pecado veio o julgamento que trouxe condenação, mas a dádiva decorreu de muitas transgressões e trouxe justificação.
- Hoffnung für alle - Was Gott uns durch Christus geschenkt hat, kann man nicht auf eine Stufe stellen mit dem, was aus Adams Sünde folgte. Gottes Urteilsspruch brachte wegen der einen Sünde von Adam die Verdammnis; was Christus getan hat, brachte trotz unzähliger Sünden den Freispruch.
- Kinh Thánh Hiện Đại - Tội lỗi A-đam thật khác hẳn ơn tha thứ của Đức Chúa Trời. Do tội của A-đam mà mọi người bị tuyên án. Trái lại, dù phạm bao nhiêu tội con người cũng được Đức Chúa Trời tha thứ và kể là công chính do Chúa Giê-xu.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - และของประทานจากพระเจ้าก็ต่างจากผลของบาปของมนุษย์คนเดียว กล่าวคือการพิพากษาเกิดขึ้นหลังจากการทำบาปเพียงครั้งเดียวและนำไปสู่การลงโทษ แต่ของประทานเกิดขึ้นหลังจากการล่วงละเมิดหลายๆ ครั้งและนำไปสู่การนับเป็นผู้ชอบธรรม
- พระคัมภีร์ ฉบับแปลใหม่ - และสิ่งที่พระเจ้ามอบให้นั้นไม่เหมือนกับผลที่เกิดจากบาปของคนๆ เดียวคือ การตัดสินเกิดขึ้นจากการทำบาปครั้งเดียว และผลที่ได้คือการกล่าวโทษ แต่สิ่งที่มอบให้นั้นเกิดขึ้นหลังจากการล่วงละเมิดหลายครั้ง และผลที่ได้กลับเป็นการพ้นผิด
交叉引用
- 1 Timothy 1:13 - Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
- 1 Timothy 1:14 - And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
- 1 Timothy 1:15 - This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
- 1 Timothy 1:16 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
- Isaiah 43:25 - I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
- Isaiah 1:18 - Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
- 1 Corinthians 11:32 - But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
- James 2:10 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
- Isaiah 44:22 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
- Genesis 3:6 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
- Genesis 3:7 - And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
- Genesis 3:8 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
- Genesis 3:9 - And the Lord God called unto Adam, and said unto him, Where art thou?
- Genesis 3:10 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
- Genesis 3:11 - And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
- Genesis 3:12 - And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
- Genesis 3:13 - And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
- Genesis 3:14 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
- Genesis 3:15 - And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
- Genesis 3:16 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
- Genesis 3:17 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
- Genesis 3:18 - Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
- Genesis 3:19 - In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
- 1 Corinthians 6:9 - Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
- 1 Corinthians 6:10 - Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- 1 Corinthians 6:11 - And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
- Galatians 3:10 - For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
- Luke 7:47 - Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
- Luke 7:48 - And he said unto her, Thy sins are forgiven.
- Luke 7:49 - And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
- Luke 7:50 - And he said to the woman, Thy faith hath saved thee; go in peace.
- Acts 13:38 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
- Acts 13:39 - And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.