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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
5:12 MSG
逐节对照
  • 新标点和合本 - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿,和他们的众子众弟兄都穿细麻布衣服,站在坛的东边,敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • 和合本2010(上帝版-简体) - 所有歌唱的利未人,亚萨、希幔、耶杜顿,和他们的众儿子、众弟兄都穿细麻布衣服,站在祭坛的东边敲钹,鼓瑟,弹琴,和他们一起的还有一百二十个吹号的祭司。
  • 和合本2010(神版-简体) - 所有歌唱的利未人,亚萨、希幔、耶杜顿,和他们的众儿子、众弟兄都穿细麻布衣服,站在祭坛的东边敲钹,鼓瑟,弹琴,和他们一起的还有一百二十个吹号的祭司。
  • 当代译本 - 所有负责歌乐的利未人亚萨、希幔、耶杜顿,以及他们的儿子和亲族都穿着细麻布衣服,站在祭坛的东边,敲钹、鼓瑟、弹琴,同时还有一百二十位祭司吹号。
  • 圣经新译本 - 全体负责歌唱的利未人和亚萨、希幔、耶杜顿,以及他们的儿子和亲族,都穿着细麻布的衣服,站在祭坛的东边,敲钹、鼓瑟、弹琴;和他们在一起的,还有一百二十个祭司吹号;
  • 中文标准译本 - 歌唱的利未人,包括亚萨、希幔、耶杜顿,以及他们的儿子和兄弟们,全都穿着细麻的衣服,奏响铜钹、里拉琴和竖琴,站在祭坛的东边,与一百二十个吹号的祭司在一起。
  • 现代标点和合本 - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿和他们的众子、众弟兄都穿细麻布衣服,站在坛的东边,敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • 和合本(拼音版) - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿和他们的众子、众弟兄都穿细麻布衣服,站在坛的东边敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • New International Version - All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.
  • New International Reader's Version - All the Levites who played music stood near the east side of the altar. They included Asaph, Heman, Jeduthun and their sons and relatives. They were dressed in fine linen. They were playing cymbals, harps and lyres. They were joined by 120 priests who were blowing trumpets.
  • English Standard Version - and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters;
  • New Living Translation - And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets.
  • Christian Standard Bible - the Levitical singers dressed in fine linen and carrying cymbals, harps, and lyres were standing east of the altar, and with them were 120 priests blowing trumpets. The Levitical singers were descendants of Asaph, Heman, and Jeduthun and their sons and relatives.
  • New American Standard Bible - and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps, and lyres, standing east of the altar, and with them 120 priests blowing trumpets
  • New King James Version - and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets—
  • Amplified Bible - and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets
  • American Standard Version - also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);
  • King James Version - Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
  • New English Translation - All the Levites who were musicians, including Asaph, Heman, Jeduthun, and their sons and relatives, wore linen. They played cymbals and stringed instruments as they stood east of the altar. They were accompanied by 120 priests who blew trumpets.
  • World English Bible - also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets);
  • 新標點和合本 - 他們出聖所的時候,歌唱的利未人亞薩、希幔、耶杜頓,和他們的眾子眾弟兄都穿細麻布衣服,站在壇的東邊,敲鈸、鼓瑟、彈琴,同着他們有一百二十個祭司吹號。
  • 和合本2010(上帝版-繁體) - 所有歌唱的利未人,亞薩、希幔、耶杜頓,和他們的眾兒子、眾弟兄都穿細麻布衣服,站在祭壇的東邊敲鈸,鼓瑟,彈琴,和他們一起的還有一百二十個吹號的祭司。
  • 和合本2010(神版-繁體) - 所有歌唱的利未人,亞薩、希幔、耶杜頓,和他們的眾兒子、眾弟兄都穿細麻布衣服,站在祭壇的東邊敲鈸,鼓瑟,彈琴,和他們一起的還有一百二十個吹號的祭司。
  • 當代譯本 - 所有負責歌樂的利未人亞薩、希幔、耶杜頓,以及他們的兒子和親族都穿著細麻布衣服,站在祭壇的東邊,敲鈸、鼓瑟、彈琴,同時還有一百二十位祭司吹號。
  • 聖經新譯本 - 全體負責歌唱的利未人和亞薩、希幔、耶杜頓,以及他們的兒子和親族,都穿著細麻布的衣服,站在祭壇的東邊,敲鈸、鼓瑟、彈琴;和他們在一起的,還有一百二十個祭司吹號;
  • 呂振中譯本 - 那些歌唱的 利未 人、 亞薩 、 希幔 、 耶杜頓 ,跟他們的兒子和族弟兄、全都穿着細麻布的衣服,站在祭壇東邊,拿着響鈸琴瑟;同他們在一起的有一百二十個吹號筒的祭司;
  • 中文標準譯本 - 歌唱的利未人,包括亞薩、希幔、耶杜頓,以及他們的兒子和兄弟們,全都穿著細麻的衣服,奏響銅鈸、里拉琴和豎琴,站在祭壇的東邊,與一百二十個吹號的祭司在一起。
  • 現代標點和合本 - 他們出聖所的時候,歌唱的利未人亞薩、希幔、耶杜頓和他們的眾子、眾弟兄都穿細麻布衣服,站在壇的東邊,敲鈸、鼓瑟、彈琴,同著他們有一百二十個祭司吹號。
  • 文理和合譯本 - 利未人謳歌者亞薩、希幔、耶杜頓、與其眾子昆弟、皆衣細枲、立於壇東、執鈸及琴與瑟、又有祭司百二十人、偕立而吹角、
  • Nueva Versión Internacional - Todos los levitas cantores —es decir, Asaf, Hemán, Jedutún, sus hijos y sus parientes— estaban de pie en el lado este del altar, vestidos de lino fino y con címbalos, arpas y liras. Junto a ellos estaban ciento veinte sacerdotes que tocaban la trompeta.
  • Новый Русский Перевод - Все левиты, которые были музыкантами, – Асаф, Еман, Идутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лен, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священников, которые трубили в трубы.
  • Восточный перевод - Все левиты, которые были музыкантами, – Асаф, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • Восточный перевод, версия с «Аллахом» - Все левиты, которые были музыкантами, – Асаф, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • Восточный перевод, версия для Таджикистана - Все левиты, которые были музыкантами, – Ософ, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • La Bible du Semeur 2015 - Tous les lévites qui étaient musiciens se tenaient au complet du côté est de l’autel avec des cymbales, des luths et des lyres. Il y avait là Asaph, Hémân, Yedoutoun, avec leurs fils et les membres de leur parenté, tous revêtus de fin lin. Cent vingt prêtres se tenaient à leurs côtés en sonnant des trompettes.
  • Nova Versão Internacional - E todos os levitas que eram músicos—Asafe, Hemã, Jedutum e os filhos e parentes deles—ficaram a leste do altar, vestidos de linho fino, tocando címbalos, harpas e liras, e os acompanhavam cento e vinte sacerdotes tocando cornetas.
  • Hoffnung für alle - Auch die Sänger der Leviten waren gekommen: die Leiter Asaf, Heman und Jedutun mit ihren Söhnen und Verwandten. Sie trugen Gewänder aus feinem weißen Leinen und standen mit Zimbeln, Harfen und Lauten an der Ostseite des Altars. Bei ihnen hatten sich 120 Priester aufgestellt, die auf Trompeten spielten.
  • Kinh Thánh Hiện Đại - Các nhạc công người Lê-vi là A-sáp, Hê-man, Giê-đu-thun, cùng tất cả con cái và anh em của họ đều mặc lễ phục bằng vải gai mịn, đứng tại phía đông bàn thờ chơi chập chõa, đàn lia, và đàn hạc. Họ cùng với 120 thầy tế lễ hòa tấu bằng kèn.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คนเลวีทั้งปวงซึ่งเป็นนักดนตรีได้แก่ อาสาฟ เฮมาน เยดูธูนและบุตรกับญาติพี่น้องของพวกเขาแต่งกายด้วยผ้าลินินเนื้อดียืนอยู่ทางทิศตะวันออกของแท่นบูชา พวกเขาตีฉาบ บรรเลงพิณใหญ่และพิณเขาคู่ มีปุโรหิต 120 คนเป่าแตร
  • พระคัมภีร์ ฉบับแปลใหม่ - และ​นักร้อง​ชาว​เลวี​ทั้ง​หมด อาสาฟ เฮมาน และ​เยดูธูน บุตร​ชาย​ของ​พวก​เขา และ​บรรดา​พี่​น้อง ต่าง​ก็​แต่ง​กาย​ด้วย​ผ้า​ป่าน​เนื้อ​ดี มี​ฉาบ พิณ​สิบ​สาย และ​พิณ​เล็ก ยืน​อยู่​ทาง​ตะวัน​ออก​ของ​แท่น​บูชา พร้อม​กับ​ปุโรหิต 120 คน​ที่​เป่า​แตร​ยาว
交叉引用
  • Numbers 10:1 - God spoke to Moses: “Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.
  • Numbers 10:4 - “When a bugle gives a single, short blast, that’s the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that’s the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.
  • 1 Chronicles 16:4 - Then David assigned some of the Levites to the Chest of God to lead worship—to intercede, give thanks, and praise the God of Israel. Asaph was in charge; under him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, who played the musical instruments. Asaph was on percussion. The priests Benaiah and Jahaziel blew the trumpets before the Chest of the Covenant of God at set times through the day.
  • 1 Chronicles 15:16 - David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.
  • 1 Chronicles 15:17 - The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
  • 1 Chronicles 15:19 - The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.
  • Ezra 3:10 - When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God: Yes! God is good! Oh yes—he’ll never quit loving Israel!
  • Ezra 3:11 - All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn’t distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.
  • 1 Chronicles 25:1 - Next David and the worship leaders selected some from the family of Asaph, Heman, and Jeduthun for special service in preaching and music. Here is the roster of names and assignments: From the family of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah; they were supervised by Asaph, who spoke for God backed up by the king’s authority. From the family of Jeduthun there were six sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah; they were supervised by their father Jeduthun, who preached and accompanied himself with the zither—he was responsible for leading the thanks and praise to God. From the family of Heman: Bukkiah, Mattaniah, Uzziel, Shubael, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. These were the sons of Heman the king’s seer; they supported and assisted him in his divinely appointed work. God gave Heman fourteen sons and three daughters. Under their father’s supervision they were in charge of leading the singing and providing musical accompaniment in the work of worship in the sanctuary of God (Asaph, Jeduthun, and Heman took their orders directly from the king). They were well-trained in the sacred music, all of them masters. There were 288 of them.
  • Joshua 6:6 - So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”
  • Joshua 6:7 - Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”
  • Joshua 6:8 - And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.
  • Joshua 6:10 - Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”
  • Joshua 6:11 - He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!
  • Joshua 6:14 - On the second day they again circled the city once and returned to camp. They did this six days.
  • Joshua 6:15 - When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God. “Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.
  • Joshua 6:18 - “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”
  • Joshua 6:20 - The priests blew the trumpets. When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.
  • Psalms 62:1 - God, the one and only— I’ll wait as long as he says. Everything I need comes from him, so why not? He’s solid rock under my feet, breathing room for my soul, An impregnable castle: I’m set for life.
  • Psalms 50:1 - The God of gods—it’s God!—speaks out, shouts, “Earth!” welcomes the sun in the east, farewells the disappearing sun in the west. From the dazzle of Zion, God blazes into view. Our God makes his entrance, he’s not shy in his coming. Starbursts of fireworks precede him.
  • Psalms 88:1 - God, you’re my last chance of the day. I spend the night on my knees before you. Put me on your salvation agenda; take notes on the trouble I’m in. I’ve had my fill of trouble; I’m camped on the edge of hell. I’m written off as a lost cause, one more statistic, a hopeless case. Abandoned as already dead, one more body in a stack of corpses, And not so much as a gravestone— I’m a black hole in oblivion. You’ve dropped me into a bottomless pit, sunk me in a pitch-black abyss. I’m battered senseless by your rage, relentlessly pounded by your waves of anger. You turned my friends against me, made me horrible to them. I’m caught in a maze and can’t find my way out, blinded by tears of pain and frustration.
  • 1 Chronicles 6:33 - These are the persons, together with their sons, who served by preparing for and directing worship: from the family of the Kohathites was Heman the choirmaster, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
  • 2 Chronicles 29:25 - The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king’s seer, and Nathan the prophet; this was God’s command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.
  • 1 Chronicles 6:39 - Heman’s associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.
逐节对照交叉引用
  • 新标点和合本 - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿,和他们的众子众弟兄都穿细麻布衣服,站在坛的东边,敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • 和合本2010(上帝版-简体) - 所有歌唱的利未人,亚萨、希幔、耶杜顿,和他们的众儿子、众弟兄都穿细麻布衣服,站在祭坛的东边敲钹,鼓瑟,弹琴,和他们一起的还有一百二十个吹号的祭司。
  • 和合本2010(神版-简体) - 所有歌唱的利未人,亚萨、希幔、耶杜顿,和他们的众儿子、众弟兄都穿细麻布衣服,站在祭坛的东边敲钹,鼓瑟,弹琴,和他们一起的还有一百二十个吹号的祭司。
  • 当代译本 - 所有负责歌乐的利未人亚萨、希幔、耶杜顿,以及他们的儿子和亲族都穿着细麻布衣服,站在祭坛的东边,敲钹、鼓瑟、弹琴,同时还有一百二十位祭司吹号。
  • 圣经新译本 - 全体负责歌唱的利未人和亚萨、希幔、耶杜顿,以及他们的儿子和亲族,都穿着细麻布的衣服,站在祭坛的东边,敲钹、鼓瑟、弹琴;和他们在一起的,还有一百二十个祭司吹号;
  • 中文标准译本 - 歌唱的利未人,包括亚萨、希幔、耶杜顿,以及他们的儿子和兄弟们,全都穿着细麻的衣服,奏响铜钹、里拉琴和竖琴,站在祭坛的东边,与一百二十个吹号的祭司在一起。
  • 现代标点和合本 - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿和他们的众子、众弟兄都穿细麻布衣服,站在坛的东边,敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • 和合本(拼音版) - 他们出圣所的时候,歌唱的利未人亚萨、希幔、耶杜顿和他们的众子、众弟兄都穿细麻布衣服,站在坛的东边敲钹、鼓瑟、弹琴,同着他们有一百二十个祭司吹号。
  • New International Version - All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.
  • New International Reader's Version - All the Levites who played music stood near the east side of the altar. They included Asaph, Heman, Jeduthun and their sons and relatives. They were dressed in fine linen. They were playing cymbals, harps and lyres. They were joined by 120 priests who were blowing trumpets.
  • English Standard Version - and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters;
  • New Living Translation - And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets.
  • Christian Standard Bible - the Levitical singers dressed in fine linen and carrying cymbals, harps, and lyres were standing east of the altar, and with them were 120 priests blowing trumpets. The Levitical singers were descendants of Asaph, Heman, and Jeduthun and their sons and relatives.
  • New American Standard Bible - and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps, and lyres, standing east of the altar, and with them 120 priests blowing trumpets
  • New King James Version - and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets—
  • Amplified Bible - and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets
  • American Standard Version - also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);
  • King James Version - Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
  • New English Translation - All the Levites who were musicians, including Asaph, Heman, Jeduthun, and their sons and relatives, wore linen. They played cymbals and stringed instruments as they stood east of the altar. They were accompanied by 120 priests who blew trumpets.
  • World English Bible - also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets);
  • 新標點和合本 - 他們出聖所的時候,歌唱的利未人亞薩、希幔、耶杜頓,和他們的眾子眾弟兄都穿細麻布衣服,站在壇的東邊,敲鈸、鼓瑟、彈琴,同着他們有一百二十個祭司吹號。
  • 和合本2010(上帝版-繁體) - 所有歌唱的利未人,亞薩、希幔、耶杜頓,和他們的眾兒子、眾弟兄都穿細麻布衣服,站在祭壇的東邊敲鈸,鼓瑟,彈琴,和他們一起的還有一百二十個吹號的祭司。
  • 和合本2010(神版-繁體) - 所有歌唱的利未人,亞薩、希幔、耶杜頓,和他們的眾兒子、眾弟兄都穿細麻布衣服,站在祭壇的東邊敲鈸,鼓瑟,彈琴,和他們一起的還有一百二十個吹號的祭司。
  • 當代譯本 - 所有負責歌樂的利未人亞薩、希幔、耶杜頓,以及他們的兒子和親族都穿著細麻布衣服,站在祭壇的東邊,敲鈸、鼓瑟、彈琴,同時還有一百二十位祭司吹號。
  • 聖經新譯本 - 全體負責歌唱的利未人和亞薩、希幔、耶杜頓,以及他們的兒子和親族,都穿著細麻布的衣服,站在祭壇的東邊,敲鈸、鼓瑟、彈琴;和他們在一起的,還有一百二十個祭司吹號;
  • 呂振中譯本 - 那些歌唱的 利未 人、 亞薩 、 希幔 、 耶杜頓 ,跟他們的兒子和族弟兄、全都穿着細麻布的衣服,站在祭壇東邊,拿着響鈸琴瑟;同他們在一起的有一百二十個吹號筒的祭司;
  • 中文標準譯本 - 歌唱的利未人,包括亞薩、希幔、耶杜頓,以及他們的兒子和兄弟們,全都穿著細麻的衣服,奏響銅鈸、里拉琴和豎琴,站在祭壇的東邊,與一百二十個吹號的祭司在一起。
  • 現代標點和合本 - 他們出聖所的時候,歌唱的利未人亞薩、希幔、耶杜頓和他們的眾子、眾弟兄都穿細麻布衣服,站在壇的東邊,敲鈸、鼓瑟、彈琴,同著他們有一百二十個祭司吹號。
  • 文理和合譯本 - 利未人謳歌者亞薩、希幔、耶杜頓、與其眾子昆弟、皆衣細枲、立於壇東、執鈸及琴與瑟、又有祭司百二十人、偕立而吹角、
  • Nueva Versión Internacional - Todos los levitas cantores —es decir, Asaf, Hemán, Jedutún, sus hijos y sus parientes— estaban de pie en el lado este del altar, vestidos de lino fino y con címbalos, arpas y liras. Junto a ellos estaban ciento veinte sacerdotes que tocaban la trompeta.
  • Новый Русский Перевод - Все левиты, которые были музыкантами, – Асаф, Еман, Идутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лен, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священников, которые трубили в трубы.
  • Восточный перевод - Все левиты, которые были музыкантами, – Асаф, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • Восточный перевод, версия с «Аллахом» - Все левиты, которые были музыкантами, – Асаф, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • Восточный перевод, версия для Таджикистана - Все левиты, которые были музыкантами, – Ософ, Еман, Иедутун со своими сыновьями и сородичами – стояли с восточной стороны жертвенника, одетые в тонкий лён, и играли на тарелках, лирах и арфах. Им вторили сто двадцать священнослужителей, которые трубили в трубы.
  • La Bible du Semeur 2015 - Tous les lévites qui étaient musiciens se tenaient au complet du côté est de l’autel avec des cymbales, des luths et des lyres. Il y avait là Asaph, Hémân, Yedoutoun, avec leurs fils et les membres de leur parenté, tous revêtus de fin lin. Cent vingt prêtres se tenaient à leurs côtés en sonnant des trompettes.
  • Nova Versão Internacional - E todos os levitas que eram músicos—Asafe, Hemã, Jedutum e os filhos e parentes deles—ficaram a leste do altar, vestidos de linho fino, tocando címbalos, harpas e liras, e os acompanhavam cento e vinte sacerdotes tocando cornetas.
  • Hoffnung für alle - Auch die Sänger der Leviten waren gekommen: die Leiter Asaf, Heman und Jedutun mit ihren Söhnen und Verwandten. Sie trugen Gewänder aus feinem weißen Leinen und standen mit Zimbeln, Harfen und Lauten an der Ostseite des Altars. Bei ihnen hatten sich 120 Priester aufgestellt, die auf Trompeten spielten.
  • Kinh Thánh Hiện Đại - Các nhạc công người Lê-vi là A-sáp, Hê-man, Giê-đu-thun, cùng tất cả con cái và anh em của họ đều mặc lễ phục bằng vải gai mịn, đứng tại phía đông bàn thờ chơi chập chõa, đàn lia, và đàn hạc. Họ cùng với 120 thầy tế lễ hòa tấu bằng kèn.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คนเลวีทั้งปวงซึ่งเป็นนักดนตรีได้แก่ อาสาฟ เฮมาน เยดูธูนและบุตรกับญาติพี่น้องของพวกเขาแต่งกายด้วยผ้าลินินเนื้อดียืนอยู่ทางทิศตะวันออกของแท่นบูชา พวกเขาตีฉาบ บรรเลงพิณใหญ่และพิณเขาคู่ มีปุโรหิต 120 คนเป่าแตร
  • พระคัมภีร์ ฉบับแปลใหม่ - และ​นักร้อง​ชาว​เลวี​ทั้ง​หมด อาสาฟ เฮมาน และ​เยดูธูน บุตร​ชาย​ของ​พวก​เขา และ​บรรดา​พี่​น้อง ต่าง​ก็​แต่ง​กาย​ด้วย​ผ้า​ป่าน​เนื้อ​ดี มี​ฉาบ พิณ​สิบ​สาย และ​พิณ​เล็ก ยืน​อยู่​ทาง​ตะวัน​ออก​ของ​แท่น​บูชา พร้อม​กับ​ปุโรหิต 120 คน​ที่​เป่า​แตร​ยาว
  • Numbers 10:1 - God spoke to Moses: “Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.
  • Numbers 10:4 - “When a bugle gives a single, short blast, that’s the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that’s the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.
  • 1 Chronicles 16:4 - Then David assigned some of the Levites to the Chest of God to lead worship—to intercede, give thanks, and praise the God of Israel. Asaph was in charge; under him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, who played the musical instruments. Asaph was on percussion. The priests Benaiah and Jahaziel blew the trumpets before the Chest of the Covenant of God at set times through the day.
  • 1 Chronicles 15:16 - David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.
  • 1 Chronicles 15:17 - The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
  • 1 Chronicles 15:19 - The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.
  • Ezra 3:10 - When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God: Yes! God is good! Oh yes—he’ll never quit loving Israel!
  • Ezra 3:11 - All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn’t distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.
  • 1 Chronicles 25:1 - Next David and the worship leaders selected some from the family of Asaph, Heman, and Jeduthun for special service in preaching and music. Here is the roster of names and assignments: From the family of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah; they were supervised by Asaph, who spoke for God backed up by the king’s authority. From the family of Jeduthun there were six sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah; they were supervised by their father Jeduthun, who preached and accompanied himself with the zither—he was responsible for leading the thanks and praise to God. From the family of Heman: Bukkiah, Mattaniah, Uzziel, Shubael, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. These were the sons of Heman the king’s seer; they supported and assisted him in his divinely appointed work. God gave Heman fourteen sons and three daughters. Under their father’s supervision they were in charge of leading the singing and providing musical accompaniment in the work of worship in the sanctuary of God (Asaph, Jeduthun, and Heman took their orders directly from the king). They were well-trained in the sacred music, all of them masters. There were 288 of them.
  • Joshua 6:6 - So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”
  • Joshua 6:7 - Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”
  • Joshua 6:8 - And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.
  • Joshua 6:10 - Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”
  • Joshua 6:11 - He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!
  • Joshua 6:14 - On the second day they again circled the city once and returned to camp. They did this six days.
  • Joshua 6:15 - When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God. “Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.
  • Joshua 6:18 - “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”
  • Joshua 6:20 - The priests blew the trumpets. When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.
  • Psalms 62:1 - God, the one and only— I’ll wait as long as he says. Everything I need comes from him, so why not? He’s solid rock under my feet, breathing room for my soul, An impregnable castle: I’m set for life.
  • Psalms 50:1 - The God of gods—it’s God!—speaks out, shouts, “Earth!” welcomes the sun in the east, farewells the disappearing sun in the west. From the dazzle of Zion, God blazes into view. Our God makes his entrance, he’s not shy in his coming. Starbursts of fireworks precede him.
  • Psalms 88:1 - God, you’re my last chance of the day. I spend the night on my knees before you. Put me on your salvation agenda; take notes on the trouble I’m in. I’ve had my fill of trouble; I’m camped on the edge of hell. I’m written off as a lost cause, one more statistic, a hopeless case. Abandoned as already dead, one more body in a stack of corpses, And not so much as a gravestone— I’m a black hole in oblivion. You’ve dropped me into a bottomless pit, sunk me in a pitch-black abyss. I’m battered senseless by your rage, relentlessly pounded by your waves of anger. You turned my friends against me, made me horrible to them. I’m caught in a maze and can’t find my way out, blinded by tears of pain and frustration.
  • 1 Chronicles 6:33 - These are the persons, together with their sons, who served by preparing for and directing worship: from the family of the Kohathites was Heman the choirmaster, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
  • 2 Chronicles 29:25 - The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king’s seer, and Nathan the prophet; this was God’s command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.
  • 1 Chronicles 6:39 - Heman’s associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.
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