逐节对照
- The Message - The priests then left the Holy Place. All the priests there were consecrated, regardless of rank or assignment; and all the Levites who were musicians were there—Asaph, Heman, Jeduthun, and their families, dressed in their worship robes; the choir and orchestra assembled on the east side of the Altar and were joined by 120 priests blowing trumpets. The choir and trumpets made one voice of praise and thanks to God—orchestra and choir in perfect harmony singing and playing praise to God: Yes! God is good! His loyal love goes on forever!
- 新标点和合本 - 当时，在那里所有的祭司都已自洁，并不分班供职。
- 和合本2010（上帝版-简体） - 当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，
- 和合本2010（神版-简体） - 当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，
- 当代译本 - 随后，祭司退出圣所，所有在场的祭司不分班次都已洁净自己。
- 圣经新译本 - 众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），
- 中文标准译本 - 当时，所有在那里的祭司无论属于什么班组，都已经使自己分别为圣了。祭司们从圣所里出来的时候，
- 现代标点和合本 - 当时在那里所有的祭司都已自洁，并不分班供职。
- 和合本（拼音版） - 当时，在那里所有的祭司都已自洁，并不分班供职。
- New International Version - The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.
- New International Reader's Version - The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.
- English Standard Version - And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions,
- New Living Translation - Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.
- Christian Standard Bible - Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,
- New American Standard Bible - When the priests came out from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions),
- New King James Version - And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions),
- Amplified Bible - When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),
- American Standard Version - And it came to pass, when the priests were come out of the holy place (for all the priests that were present had sanctified themselves, and did not keep their courses;
- King James Version - And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
- New English Translation - The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.
- World English Bible - When the priests had come out of the holy place (for all the priests who were present had sanctified themselves, and didn’t keep their divisions;
- 新標點和合本 - 當時，在那裏所有的祭司都已自潔，並不分班供職。
- 和合本2010（上帝版-繁體） - 當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，
- 和合本2010（神版-繁體） - 當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，
- 當代譯本 - 隨後，祭司退出聖所，所有在場的祭司不分班次都已潔淨自己。
- 聖經新譯本 - 眾祭司從聖所裡出來的時候（因為所有在場的祭司，不分班次地全都自潔），
- 呂振中譯本 - 當祭司從聖的所在出來的時候（當時在那裏所有的祭司都已潔淨自己為聖，並沒有守着 平常的 班次；
- 中文標準譯本 - 當時，所有在那裡的祭司無論屬於什麼班組，都已經使自己分別為聖了。祭司們從聖所裡出來的時候，
- 現代標點和合本 - 當時在那裡所有的祭司都已自潔，並不分班供職。
- 文理和合譯本 - 眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、
- 文理委辦譯本 - 當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、
- 施約瑟淺文理新舊約聖經 - 當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、 利未 人中謳歌者 亞薩 、 希幔 、 耶杜頓 、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴 奏樂、 又有祭司一百二十人、偕立而吹角、
- Nueva Versión Internacional - Los sacerdotes se retiraron del Lugar Santo. Todos los sacerdotes allí presentes, sin distinción de clases, se habían santificado.
- 현대인의 성경 - 이때 자기 직무에 관계없이 몸을 정결 하게 한 제사장들이 성소에서 나오자 성가대원인 레위 사람 아삽과 헤만과 여두둔과 그리고 그들의 아들들과 친척들이 고운 모시 옷을 입고 제단 동쪽에 서서 제금과 비파와 수금을 타고 또 제사장 120명이 나팔을 불었다.
- Новый Русский Перевод - Священники вышли из святилища. Все священники, которые были там, освятились независимо от их отделов.
- Восточный перевод - Священнослужители вышли из святилища. Все священнослужители, которые были там, освятились, независимо от их отделов.
- Восточный перевод, версия с «Аллахом» - Священнослужители вышли из святилища. Все священнослужители, которые были там, освятились, независимо от их отделов.
- Восточный перевод, версия для Таджикистана - Священнослужители вышли из святилища. Все священнослужители, которые были там, освятились, независимо от их отделов.
- La Bible du Semeur 2015 - Les prêtres sortirent du lieu saint. Tous les prêtres présents s’étaient purifiés rituellement, sans tenir compte de l’ordre de passage des classes auxquelles ils appartenaient.
- リビングバイブル - 祭司たちはきよめの儀式をすませ、ふだんの務めとは関係なく、全員が式に参加しました。レビ人たちは、祭司たちが至聖所から出て来ると、すばらしい声で主を賛美しました。歌い手はアサフ、ヘマン、エドトンはじめ、その子らと兄弟たちで、全員が純白の美しい亜麻布をまとい、祭壇の東側に立っていました。合唱隊には、ラッパを吹く百二十人の祭司のほか、シンバルや琴や竪琴の演奏者が加わりました。
- Nova Versão Internacional - Os sacerdotes saíram do Lugar Santo. Todos eles haviam se consagrado, não importando a divisão a que pertenciam.
- Hoffnung für alle - Alle Priester, die zur Einweihung des Tempels gekommen waren, hatten sich für das Fest gereinigt, auch wenn ihre Abteilung in diesen Tagen keinen Tempeldienst hatte.
- Kinh Thánh Hiện Đại - Rồi các thầy tế lễ ra khỏi Nơi Chí Thánh. Tất cả thầy tế lễ hiện diện phải dọn mình thánh sạch, dù không phải đến phiên họ hành lễ.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ปุโรหิตทั้งหลายจึงออกมาจากวิสุทธิสถาน ปุโรหิตทั้งหมดในที่นั้นได้ชำระตนให้บริสุทธิ์แล้ว ไม่ว่าจะประจำอยู่หมู่เหล่าใด
- พระคัมภีร์ ฉบับแปลใหม่ - และเมื่อปุโรหิตออกจากวิสุทธิสถาน (เนื่องจากปุโรหิตทั้งหมดที่อยู่ที่นั่นได้ชำระตัวให้บริสุทธิ์แล้ว ไม่ว่าจะอยู่ในกองเวรใด
交叉引用
- 2 Chronicles 30:18 - There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
- 2 Chronicles 30:20 - God responded to Hezekiah’s prayer and healed the people.
- Exodus 19:10 - God said to Moses, “Go to the people. For the next two days get these people ready to meet the Holy God. Have them scrub their clothes so that on the third day they’ll be fully prepared, because on the third day God will come down on Mount Sinai and make his presence known to all the people. Post boundaries for the people all around, telling them, ‘Warning! Don’t climb the mountain. Don’t even touch its edge. Whoever touches the mountain dies—a certain death. And no one is to touch that person, he’s to be stoned. That’s right—stoned. Or shot with arrows, shot to death. Animal or man, whichever—put to death.’ “A long blast from the horn will signal that it’s safe to climb the mountain.”
- Exodus 19:14 - Moses went down the mountain to the people and prepared them for the holy meeting. They gave their clothes a good scrubbing. Then he addressed the people: “Be ready in three days. Don’t sleep with a woman.”
- 1 Chronicles 24:1 - The family of Aaron was grouped as follows: Aaron’s sons were Nadab, Abihu, Eleazar, and Ithamar. Nadab and Abihu died before their father and left no sons. So Eleazar and Ithamar filled the office of priest. David assigned Zadok from the family of Eleazar and Ahimelech from the family of Ithamar and assigned them to separate divisions for carrying out their appointed ministries. It turned out that there were more leaders in Eleazar’s family than in Ithamar’s and so they divided them proportionately: sixteen clan leaders from Eleazar’s family and eight clan leaders from Ithamar’s family. They assigned the leaders by lot, treating both families alike, for there were officials of the sanctuary and officials of God among both the Eleazar and Ithamar families.
- 1 Chronicles 24:6 - The secretary Shemaiah son of Nethanel, a Levite, wrote down their names in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the leaders of the priestly and Levitical families. They took turns: One family was selected from Eleazar and then one from Ithamar.
- 1 Chronicles 24:7 - The first lot fell to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malkijah, the sixth to Mijamin, the seventh to Hakkoz, the eighth to Abijah, the ninth to Jeshua, the tenth to Shecaniah, the eleventh to Eliashib, the twelfth to Jakim, the thirteenth to Huppah, the fourteenth to Jeshebeab, the fifteenth to Bilgah, the sixteenth to Immer, the seventeenth to Hezir, the eighteenth to Happizzez, the nineteenth to Pethahiah, the twentieth to Jehezkel, the twenty-first to Jakin, the twenty-second to Gamul, the twenty-third to Delaiah, and the twenty-fourth to Maaziah.
- 1 Chronicles 24:19 - They served in this appointed order when they entered The Temple of God, following the procedures laid down by their ancestor Aaron as God, the God of Israel, had commanded him.
- 1 Chronicles 24:20 - The rest of the Levites are as follows: From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.
- 1 Chronicles 24:21 - Concerning Rehabiah: from his sons, Isshiah was the first.
- 1 Chronicles 24:22 - From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.
- 1 Chronicles 24:23 - The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
- 1 Chronicles 24:24 - The son of Uzziel: Micah, and from the sons of Micah: Shamir. The brother of Micah was Isshiah, and from the sons of Isshiah: Zechariah.
- 1 Chronicles 24:26 - The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno. The sons of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.
- 1 Chronicles 24:28 - From Mahli: Eleazar, who had no sons.
- 1 Chronicles 24:29 - From Kish: Jerahmeel, the son of Kish.
- 1 Chronicles 24:30 - And from the sons of Mushi: Mahli, Eder, and Jerimoth. These were the Levites by their families. They also cast lots, the same as their kindred the sons of Aaron had done, in the presence of David the king, Zadok, Ahimelech, and the leaders of the priestly and Levitical families. The families of the oldest and youngest brothers were treated the same.