ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 25

本节经文

• 新标点和合本: 你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。
• 和合本2010（上帝版-简体）: 你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。
• 和合本2010（神版-简体）: 你若遵行律法，割礼固然于你有益；若违犯律法，你的割礼就算不得割礼。
• 当代译本: 如果你遵行律法，割礼才有价值；如果你违犯律法，受了割礼也如同未受割礼。
• 圣经新译本: 你若遵行律法，割礼固然有益处；但你若是犯律法的，你的割礼就不是割礼了。
• 中文标准译本: 你如果是遵行律法的，割礼才有益处；但你如果是违犯律法的人，你的割礼就不是割礼了。
• 新標點和合本: 你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
• 和合本2010（上帝版-繁體）: 你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。
• 和合本2010（神版-繁體）: 你若遵行律法，割禮固然於你有益；若違犯律法，你的割禮就算不得割禮。
• 當代譯本: 如果你遵行律法，割禮才有價值；如果你違犯律法，受了割禮也如同未受割禮。
• 聖經新譯本: 你若遵行律法，割禮固然有益處；但你若是犯律法的，你的割禮就不是割禮了。
• 呂振中譯本: 你如果行律法，割禮於你、固然有益；但你若違犯律法，你的受割禮就等於沒受割禮了。
• 中文標準譯本: 你如果是遵行律法的，割禮才有益處；但你如果是違犯律法的人，你的割禮就不是割禮了。
• 文理和合譯本: 爾若行律、則割禮有益、若干律、則割如未割、
• 文理委辦譯本: 爾遵法、則割禮有益、爾犯法、雖已割若未割然、
• 施約瑟淺文理新舊約聖經: 爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、
• 吳經熊文理聖詠與新經全集: 爾苟能遵法而行、割禮固屬有益；如仍犯法、則雖受割、亦猶未割。
• New International Version: Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
• New International Reader's Version: Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised.
• English Standard Version: For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
• New Living Translation: The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.
• Christian Standard Bible: Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
• New American Standard Bible: For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.
• New King James Version: For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
• American Standard Version: For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
• Holman Christian Standard Bible: For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
• King James Version: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
• New English Translation: For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
• World English Bible: For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

交叉引用

• ΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ 7 51: “ You stiff- necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! (niv)
• DEU 30:6: The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live. (niv)
• JER 4:4: Circumcise yourselves to the Lord, circumcise your hearts, you people of Judah and inhabitants of Jerusalem, or my wrath will flare up and burn like fire because of the evil you have done— burn with no one to quench it. (niv)
• ΠΡΟΣ ΓΑΛΑΤΑΣ 6 15: Neither circumcision nor uncircumcision means anything; what counts is the new creation. (niv)
• ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 23: You who boast in the law, do you dishonor God by breaking the law? (niv)
• ΠΡΟΣ ΓΑΛΑΤΑΣ 5 3-ΠΡΟΣ ΓΑΛΑΤΑΣ 5 6: Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.For through the Spirit we eagerly await by faith the righteousness for which we hope.For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (niv)
• JER 9:25-26: “ The days are coming,” declares the Lord,“ when I will punish all who are circumcised only in the flesh—Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.” (niv)
• ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 11-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 12: Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (niv)
• ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 28-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3 2: A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.What advantage, then, is there in being a Jew, or what value is there in circumcision?Much in every way! First of all, the Jews have been entrusted with the very words of God. (niv)
• ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 11-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 12: And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)