箴言 18:17

本节经文

• 呂振中譯本: 先訴情由的似乎有理，還要別人來審查它。
• 新标点和合本: 先诉情由的，似乎有理；但邻舍来到，就察出实情。
• 和合本2010（上帝版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 和合本2010（神版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 当代译本: 先告状的看似有理，一经对质真相大白。
• 圣经新译本: 首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。
• 中文标准译本: 争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。
• 新標點和合本: 先訴情由的，似乎有理；但鄰舍來到，就察出實情。
• 和合本2010（上帝版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 和合本2010（神版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 當代譯本: 先告狀的看似有理，一經對質真相大白。
• 聖經新譯本: 首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。
• 中文標準譯本: 爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。
• 文理和合譯本: 先赴愬者、其理似直、鄰里繼至、則得其情、
• 文理委辦譯本: 先赴訴者、其理似直、有後至者、爾當詳察之。
• 施約瑟淺文理新舊約聖經: 人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、
• New International Version: In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.
• New International Reader's Version: In court, the first one to speak seems right. Then someone else comes forward and questions him.
• English Standard Version: The one who states his case first seems right, until the other comes and examines him.
• New Living Translation: The first to speak in court sounds right— until the cross examination begins.
• Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• New American Standard Bible: The first to plead his case seems right, Until another comes and examines him.
• New King James Version: The first one to plead his cause seems right, Until his neighbor comes and examines him.
• American Standard Version: He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
• Holman Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• King James Version: [ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.
• New English Translation: The first to state his case seems right, until his opponent begins to cross-examine him.
• World English Bible: He who pleads his cause first seems right; until another comes and questions him.

交叉引用

• 箴言 18:13: 話未聽完就先回答的，那是他的愚妄和羞辱。
• 撒母耳記下 19:24-27: 掃羅的孫子米非波設也下去迎接王；他自從王出走的日子、到王平平安安回來的日子，都沒有修腳，沒有修鬍鬚，也沒有洗衣服。他從耶路撒冷來迎接王的時候，王問他說：『米非波設，你為甚麼沒有和我一同去呢？』他回答說：『我主我王，我的僕人哄騙了我了；因為你僕人吩咐他說：「給我豫備好了一匹驢，我好騎上，跟王一同去」；因為你僕人瘸腿；無奈他竟哄騙了我。他又向我主我王讒毁了你僕人；然而我主我王如同上帝的使者一般。如今你看怎樣好，就怎樣行吧。
• 撒母耳記下 16:1-3: 大衛剛過山頂，忽見米非波設的僮僕洗巴來迎接他；又有兩匹豫備好了的驢，驢上馱着二百個餅、一百團葡萄乾、一百個夏天果品、和一皮袋酒。王問洗巴說：『你這些東西甚麼意思？洗巴說：『驢是給王的家眷騎的；餅和夏天果品是給青年人喫的；酒是給在曠野疲乏的人喝的。』王問說：『你主人的兒子在哪裏？』洗巴對王說：『你看，他還在耶路撒冷；因為他心裏說：「以色列家今日必將我父的國歸還給我。」』
• 使徒行傳 24:12-13: 人們並沒有遇見我在殿裏和甚麼人辯論，或是作鼓動羣眾的事；在會堂裏沒有，在城裏也沒有。人們也不能對你證實他們如今所控告我的事。
• 使徒行傳 24:5-6: 我們查出這個人簡直是瘟疫，在普天下眾猶太人中攪動亂事，又是拿撒勒派的一個頭目。連聖殿他也試圖要褻瀆；我們就把他抓住了；