箴言 17:26

本节经文

• 施約瑟淺文理新舊約聖經: 人行義反加刑罰、牧伯行正、反加撲責、俱為不善、
• 新标点和合本: 刑罚义人为不善；责打君子为不义。
• 和合本2010（上帝版-简体）: 刑罚义人实为不善，责打正直的君子也不宜。
• 和合本2010（神版-简体）: 刑罚义人实为不善，责打正直的君子也不宜。
• 当代译本: 责罚义人不妥，杖责君子不义。
• 圣经新译本: 惩罚义人，已是不当；击打正直的官长，更是不妥。
• 中文标准译本: 惩罚义人，实在不好；责打正直的高贵者，也是不对。
• 新標點和合本: 刑罰義人為不善；責打君子為不義。
• 和合本2010（上帝版-繁體）: 刑罰義人實為不善，責打正直的君子也不宜。
• 和合本2010（神版-繁體）: 刑罰義人實為不善，責打正直的君子也不宜。
• 當代譯本: 責罰義人不妥，杖責君子不義。
• 聖經新譯本: 懲罰義人，已是不當；擊打正直的官長，更是不妥。
• 呂振中譯本: 對義人索取罰金、很不妥善；責打高貴人、很不正當。
• 中文標準譯本: 懲罰義人，實在不好；責打正直的高貴者，也是不對。
• 文理和合譯本: 罰行義之人、扑秉公之牧、俱為不善、
• 文理委辦譯本: 庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。
• New International Version: If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
• New International Reader's Version: It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.
• English Standard Version: To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.
• New Living Translation: It is wrong to punish the godly for being good or to flog leaders for being honest.
• Christian Standard Bible: It is certainly not good to fine an innocent person or to beat a noble for his honesty.
• New American Standard Bible: It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
• New King James Version: Also, to punish the righteous is not good, Nor to strike princes for their uprightness.
• American Standard Version: Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
• Holman Christian Standard Bible: It is certainly not good to fine an innocent person or to beat a noble for his honesty.
• King James Version: Also to punish the just[ is] not good,[ nor] to strike princes for equity.
• New English Translation: It is terrible to punish a righteous person, and to flog honorable men is wrong.
• World English Bible: Also to punish the righteous is not good, nor to flog officials for their integrity.

交叉引用

• 箴言 17:15: 以惡人為善、以善人為惡、斯二者主所憎、
• 箴言 18:5: 聽訟庇惡、以直為枉者非善、
• 撒母耳記下 16:7-8: 示每詛曰、爾殘忍者、行惡者、出歟出歟、爾殘殺掃羅家、奪其國、代之為王、今主報復爾、以國賜爾子押沙龍、爾乃殘忍之人、今遭惡報、
• 創世記 18:25: 不分善惡俱誅、待善惡相均、此固非主所為、鞫天下者豈不行公義乎、
• 撒母耳記下 3:39: 我始受膏為王、今尚荏弱、此西魯雅二子強於我、願主循惡人所行之惡而報之、
• 撒母耳記下 19:7: 今爾當起而出、慰藉爾臣僕之心、我指永生主而誓、如爾不出、今夜必無一人與爾偕、則此害較爾自幼至今所遭者尤甚、
• 撒母耳記下 3:23-25: 約押及所率之全軍既至、或告約押曰、尼珥之子押尼珥來見王、王遣之安然而去、約押入見王曰、王果何為、押尼珥至此、爾何遣之去耶、豈知尼珥之子押尼珥至此乃欺爾、欲窺伺爾之出入、與凡所為耳、
• 彌迦書 5:1: 今爾敵人和會成軍、群至圍攻我、群至圍攻我或作築壘環攻我以杖撻以色列君之頰、○
• 約翰福音 18:22: 言時、旁立一吏、手批耶穌頰、曰、爾對大祭司如是乎、
• 約伯記 34:18-19: 君王尚不可稱為非、侯伯尚不可稱為惡、況天主哉、不偏視王公、不異待貧富、蓋皆其手所造、