<< 申命記 15:2 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    此豁免年之例如斯、凡貸金於鄰與兄弟、兄弟或作同國之人下同此年必豁免、毋相逼索債、因是年稱為主之豁免年、
  • 新标点和合本
    豁免的定例乃是这样：凡债主要把所借给邻舍的豁免了；不可向邻舍和弟兄追讨，因为耶和华的豁免年已经宣告了。
  • 和合本2010（上帝版-简体）
    豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。
  • 和合本2010（神版-简体）
    豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。
  • 当代译本
    你们要这样做，所有债主都要免除同胞所欠的债务，不可向他们追讨，因为宣布免除债务的是耶和华。
  • 圣经新译本
    豁免的方式是这样：债主都要把借给邻舍的一切豁免了，不可向邻舍和兄弟追讨，因为耶和华的豁免年已经宣告了。
  • 新標點和合本
    豁免的定例乃是這樣：凡債主要把所借給鄰舍的豁免了；不可向鄰舍和弟兄追討，因為耶和華的豁免年已經宣告了。
  • 和合本2010（上帝版-繁體）
    豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。
  • 和合本2010（神版-繁體）
    豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。
  • 當代譯本
    你們要這樣做，所有債主都要免除同胞所欠的債務，不可向他們追討，因為宣佈免除債務的是耶和華。
  • 聖經新譯本
    豁免的方式是這樣：債主都要把借給鄰舍的一切豁免了，不可向鄰舍和兄弟追討，因為耶和華的豁免年已經宣告了。
  • 呂振中譯本
    豁免的辦法乃是這樣：凡債主都要把所借給鄰舍的鬆手豁免掉，不可向鄰舍和族弟兄追討，因為所宣告的是永恆主的豁免。
  • 文理和合譯本
    其例如左、耶和華之豁免、既經布告、凡借貸於鄰者、必豁免之、不索其償、
  • 文理委辦譯本
    其釋之事有定例焉。貸金與同儕者必釋之、耶和華使人相釋之年普告於眾、則兄弟同儕毋相迫索。
  • New International Version
    This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed.
  • New International Reader's Version
    Have you made a loan to one of your own people? Then forgive what is owed to you. You can’t require that person to pay you back. The Lord’ s time to forgive what is owed has been announced.
  • English Standard Version
    And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.
  • New Living Translation
    This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived.
  • Christian Standard Bible
    This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s release of debts has been proclaimed.
  • New American Standard Bible
    And this is the regulation for the release of debts: every creditor is to forgive what he has loaned to his neighbor; he shall not require it of his neighbor and his brother, because the Lord’s release has been proclaimed.
  • New King James Version
    And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release.
  • American Standard Version
    And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.
  • Holman Christian Standard Bible
    This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the Lord’s release of debts has been proclaimed.
  • King James Version
    And this[ is] the manner of the release: Every creditor that lendeth[ ought] unto his neighbour shall release[ it]; he shall not exact[ it] of his neighbour, or of his brother; because it is called the LORD’S release.
  • New English Translation
    This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as“ the LORD’s cancellation of debts.”
  • World English Bible
    This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed.

交叉引用

  • 路加福音 6:34-38
    爾若借與人而望其償、何惠之有、罪人亦借與罪人、欲其如數以償也、惟爾愛敵而善待之、借與人而不望償、則爾之賞大、且將為至上者之子、蓋彼施仁於負恩與不善者、是以爾當憐憫、如爾父之憐憫然、勿議人則不見議、勿罪人則不見罪、恕人則必見恕、予人則必予、爾、即以大量搖之使實、充滿外溢、納爾懷中、蓋爾以何量量諸人、則人以何量量諸爾、○
  • 路加福音 7:42
    因無以償、債主皆免之、試言此二者、愛債主孰甚、
  • 雅各書 2:13
    未施矜恤者、被審判時、亦不見矜恤、蓋矜恤必勝審判、○
  • 阿摩司書 8:4-6
    爾曹欲吞食貧民、欲使窮者淪亡、當聽此言、爾嘗言、月朔何時過、則可糶穀、安息日何時過、則可開倉、量穀用小伊法、收銀欲大舍客勒、以不公之權衡欺人、以金市貧民、以雙履之值市窮者、以朽穀鬻於人、
  • 尼希米記 5:7-11
    中心籌畫、遂責顯者及民長曰、爾取利於同族乎、乃招集大會以斥之、謂之曰、有我同族猶大人被鬻於異邦、我盡力贖之、爾乃以同族人鬻於同族人乎、彼無辭以對、我又曰、爾所為不善、爾行事當敬畏我天主、不然、難免被異邦人我敵恥笑、恥笑或作訕謗我與族人及僕從、亦曾貸民以銀以榖、不如我儕俱免其債、今日當將其田畝、葡萄園、油果樹園、宅第、及所取之銀、榖、酒、油之利、悉反之、或作今日當將其田畝葡萄園油果樹園宅第悉反之並免其銀榖酒油之債
  • 馬太福音 18:25-35
    既無可償、其主人命將其身與妻與子及凡所有、俱鬻之以償、此僕俯伏拜曰、請主人寛我、我必盡償、其僕之主憐而釋之、且免其債、其僕出、遇一同僕、負己銀一百第拿流、猶太小銀圓約銀一錢執之扼其喉曰、爾所負者、即償我、同僚俯伏求曰、請寛我、我必盡償、不允、乃下之於獄、待償所負、諸同僚見所為、甚不悅、以其事往告主人、其僕之主召之曰、惡哉僕乎、爾所負者、我盡免之、因爾求我也、爾不當憐同僚如我憐爾乎、其主人遂怒、付之獄吏、待其盡償所負、若爾各人不誠心赦兄弟之過、則我在天之父、待爾亦如是、
  • 以賽亞書 58:3
    彼曰、我儕禁食而主不視、反躬克己而主不顧、是何故歟、曰、爾曹禁食、仍求利己、且勒逼人為爾作工、
  • 馬太福音 6:14-15
    爾免人過爾在天之父、亦免爾過、爾不免人過、爾父亦不免爾過、○
  • 馬太福音 6:12
    免我之債、如我亦免負我債者、