<< Acts 28:24 >>

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  • Acts 14:4
    But the people of the city were divided, some siding with the Jews and others with the apostles.
  • Acts 17:4-5
    Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
  • Acts 18:6-8
    When they resisted and blasphemed, he shook out his clothes and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.Crispus, the leader of the synagogue, believed in the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.
  • Acts 13:48-50
    When the Gentiles heard this, they rejoiced and honored the word of the Lord, and all who had been appointed to eternal life believed.The word of the Lord spread through the whole region.But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
  • Romans 3:3
    What then? If some were unfaithful, will their unfaithfulness nullify God’s faithfulness?
  • Acts 19:8-9
    Paul entered the synagogue and spoke boldly over a period of three months, arguing and persuading them about the kingdom of God.But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus.
  • Romans 11:4-6
    But what was God’s answer to him? I have left seven thousand for myself who have not bowed down to Baal.In the same way, then, there is also at the present time a remnant chosen by grace.Now if by grace, then it is not by works; otherwise grace ceases to be grace.