逐节对照
- The Message - So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.
- 新标点和合本 - 于是，我牧养这将宰的群羊，就是群中最困苦的羊。我拿着两根杖，一根我称为“荣美”，一根我称为“联索”。这样，我牧养了群羊。
- 和合本2010（上帝版-简体） - 于是，我牧养这群将宰的羊，就是羊群中最困苦的 ；我拿着两根杖，一根我称为“恩惠” ，一根称为“联合”。这样，我就牧养这群羊。
- 和合本2010（神版-简体） - 于是，我牧养这群将宰的羊，就是羊群中最困苦的 ；我拿着两根杖，一根我称为“恩惠” ，一根称为“联合”。这样，我就牧养这群羊。
- 当代译本 - 于是，我牧养这群最困苦的待宰之羊。我拿了两根杖，一根叫“恩惠”，一根叫“联合”，开始牧养这群羊。
- 圣经新译本 - 于是，我牧养这将被宰杀的羊群，就是羊群中最困苦的；我取了两根杖，一根我称为“恩宠”，另一根称为“联合”。这样我就牧养了羊群。
- 中文标准译本 - 于是，我就牧养这将被杀戮的羊群，就是困苦的羊群 。我拿了两根杖，一根称为“恩慈”，另一根称为“联合”。这样，我就牧养了羊群。
- 现代标点和合本 - 于是，我牧养这将宰的群羊，就是群中最困苦的羊。我拿着两根杖，一根我称为“荣美”，一根我称为“联索”。这样，我牧养了群羊。
- 和合本（拼音版） - 于是，我牧养这将宰的群羊，就是群中最困苦的羊。我拿着两根杖，一根我称为荣美，一根我称为联索。这样，我牧养了群羊。
- New International Version - So I shepherded the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock.
- New International Reader's Version - So I took care of the sheep set apart to be sacrificed. I took special care of those that had been treated badly. Then I got two shepherd’s staffs. I called one of them Favor. I called the other one Union. And I took care of the flock.
- English Standard Version - So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep.
- New Living Translation - So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union.
- Christian Standard Bible - So I shepherded the flock intended for slaughter, the oppressed of the flock. I took two staffs, calling one Favor and the other Union, and I shepherded the flock.
- New American Standard Bible - So I pastured the flock doomed to slaughter, therefore also the afflicted of the flock. And I took for myself two staffs: the one I called Favor, and the other I called Union; so I pastured the flock.
- New King James Version - So I fed the flock for slaughter, in particular the poor of the flock. I took for myself two staffs: the one I called Beauty, and the other I called Bonds; and I fed the flock.
- Amplified Bible - So I [Zechariah] pastured the flock doomed for slaughter, truly [as the name implies] the most miserable of sheep. And I took two [shepherd’s] staffs, the one I called Favor (Grace) and the other I called Union (Bonds); so I pastured the flock.
- American Standard Version - So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
- King James Version - And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
- New English Translation - So I began to shepherd the flock destined for slaughter, the most afflicted of all the flock. Then I took two staffs, calling one “Pleasantness” and the other “Binders,” and I tended the flock.
- World English Bible - So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor”, and the other I called “Union”, and I fed the flock.
- 新標點和合本 - 於是，我牧養這將宰的羣羊，就是羣中最困苦的羊。我拿着兩根杖，一根我稱為「榮美」，一根我稱為「聯索」。這樣，我牧養了羣羊。
- 和合本2010（上帝版-繁體） - 於是，我牧養這羣將宰的羊，就是羊羣中最困苦的 ；我拿着兩根杖，一根我稱為「恩惠」 ，一根稱為「聯合」。這樣，我就牧養這羣羊。
- 和合本2010（神版-繁體） - 於是，我牧養這羣將宰的羊，就是羊羣中最困苦的 ；我拿着兩根杖，一根我稱為「恩惠」 ，一根稱為「聯合」。這樣，我就牧養這羣羊。
- 當代譯本 - 於是，我牧養這群最困苦的待宰之羊。我拿了兩根杖，一根叫「恩惠」，一根叫「聯合」，開始牧養這群羊。
- 聖經新譯本 - 於是，我牧養這將被宰殺的羊群，就是羊群中最困苦的；我取了兩根杖，一根我稱為“恩寵”，另一根稱為“聯合”。這樣我就牧養了羊群。
- 呂振中譯本 - 於是我替販賣羣羊的人 牧養這定被殺戮的羊羣。我取了兩根棍杖：一根我給叫做「溫和愉快」，一根我給叫做「聯繫和諧」；這樣、我就牧養了羣羊了。
- 中文標準譯本 - 於是，我就牧養這將被殺戮的羊群，就是困苦的羊群 。我拿了兩根杖，一根稱為「恩慈」，另一根稱為「聯合」。這樣，我就牧養了羊群。
- 現代標點和合本 - 於是，我牧養這將宰的群羊，就是群中最困苦的羊。我拿著兩根杖，一根我稱為「榮美」，一根我稱為「聯索」。這樣，我牧養了群羊。
- 文理和合譯本 - 我則飼此將宰之羊、其羊誠為困苦、遂取二杖、一曰榮美、一曰維繫、而飼斯羊、
- 文理委辦譯本 - 先知曰、將殺之羊、甚為可哀、我執二杖、一曰恩寵、一日維繫、而牧斯羊、
- 施約瑟淺文理新舊約聖經 - 先知曰、 我遂牧此將殺之羊、斯羊誠困苦、 誠困苦或作甚為可哀 我取二杖、一稱恩寵、 恩寵或作美下同 一稱維繫、 維繫或作繩下同 如是我牧斯羊、
- Nueva Versión Internacional - Así que me dediqué a cuidar las ovejas que los mercaderes habían destinado al matadero. Tomé dos varas de pastor: a una le puse por nombre Gracia, y a la otra Unión, y me dediqué a cuidar del rebaño.
- 현대인의 성경 - 그래서 나는 도살당할 그 양떼를 먹이게 되었다. 그들은 참으로 가련한 양들이었다. 나는 막대기 두 개를 가져다가 하나는 ‘은총’ 이라 부르고 다른 하나는 ‘연합’ 이라 부르며 양떼를 먹였다.
- Новый Русский Перевод - Я пас беднейших овец отары, обреченных на убой. Я взял два посоха и назвал один «Благоволением», а другой «Единством», и пас отару.
- Восточный перевод - Я пас беднейших овец отары, обречённых на убой. Я взял два посоха и назвал один «Милостью», а другой «Единством», и пас отару.
- Восточный перевод, версия с «Аллахом» - Я пас беднейших овец отары, обречённых на убой. Я взял два посоха и назвал один «Милостью», а другой «Единством», и пас отару.
- Восточный перевод, версия для Таджикистана - Я пас беднейших овец отары, обречённых на убой. Я взял два посоха и назвал один «Милостью», а другой «Единством», и пас отару.
- La Bible du Semeur 2015 - Je me mis donc à faire paître les brebis destinées au carnage, et surtout les plus misérables du troupeau . Je pris deux houlettes, je nommai l’une Grâce, et l’autre Union. Puis je me mis à faire paître les brebis du troupeau.
- リビングバイブル - そこで、私は羊飼いの杖を二本取り、一本を「恵み」と名づけ、もう一本を「結合」と名づけました。そして命じられたとおり、羊の群れを飼いました。
- Nova Versão Internacional - Eu me tornei pastor do rebanho destinado à matança, os oprimidos do rebanho. Então peguei duas varas e chamei a uma Favor e a outra União, e com elas pastoreei o rebanho.
- Hoffnung für alle - Da kümmerte ich mich um die Schafe, die zum Schlachten bestimmt waren, ganz besonders um die schwachen und wehrlosen Tiere . Ich nahm mir zwei Hirtenstäbe: Den einen nannte ich »Freundschaft«, den anderen »Gemeinschaft«; damit hütete ich die Schafe.
- Kinh Thánh Hiện Đại - Như thế, tôi đi chăn bầy chiên đã ấn định cho lò sát sinh. Tôi dùng hai cây gậy, đặt tên cây này là Thanh Lịch, cây kia là Liên Hiệp.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ดังนั้นข้าพเจ้าจึงเลี้ยงแกะที่จะต้องถูกฆ่า โดยเฉพาะตัวที่ถูกรังแก แล้วข้าพเจ้าเอาไม้เท้าคนเลี้ยงแกะมาสองอัน อันหนึ่งตั้งชื่อว่า “พระคุณ” และอีกอันหนึ่งตั้งชื่อว่า “กลมเกลียว” แล้วข้าพเจ้าก็เลี้ยงดูแกะ
- พระคัมภีร์ ฉบับแปลใหม่ - ดังนั้น ข้าพเจ้ากลายเป็นผู้ดูแลฝูงแกะซึ่งกำหนดให้ถูกประหารโดยบรรดาพ่อค้าแกะ และข้าพเจ้าเอาไม้เท้า 2 อันมา ข้าพเจ้าตั้งชื่อไม้เท้าอันหนึ่งว่า ชื่นชอบ และอีกอันหนึ่งชื่อว่า สหภาพ แล้วข้าพเจ้าก็ดูแลฝูงแกะ
交叉引用
- Psalms 133:1 - How wonderful, how beautiful, when brothers and sisters get along! It’s like costly anointing oil flowing down head and beard, Flowing down Aaron’s beard, flowing down the collar of his priestly robes. It’s like the dew on Mount Hermon flowing down the slopes of Zion. Yes, that’s where God commands the blessing, ordains eternal life.
- Zechariah 11:10 - Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.
- 1 Samuel 17:40 - Then David took his shepherd’s staff, selected five smooth stones from the brook, and put them in the pocket of his shepherd’s pack, and with his sling in his hand approached Goliath.
- 1 Samuel 17:43 - The Philistine ridiculed David. “Am I a dog that you come after me with a stick?” And he cursed him by his gods.
- Psalms 23:4 - Even when the way goes through Death Valley, I’m not afraid when you walk at my side. Your trusty shepherd’s crook makes me feel secure.
- James 2:5 - Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?
- Ephesians 2:14 - The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
- Ephesians 2:16 - Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
- Ezekiel 37:18 - “When your people ask you, ‘Are you going to tell us what you’re doing?’ tell them, ‘God, the Master, says, Watch me! I’ll take the Joseph stick that is in Ephraim’s hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I’ll make them into one stick. I’m holding one stick.’
- Ezekiel 37:20 - “Then take the sticks you’ve inscribed and hold them up so the people can see them. Tell them, ‘God, the Master, says, Watch me! I’m taking the Israelites out of the nations in which they’ve been exiled. I’ll gather them in from all directions and bring them back home. I’ll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I’ll save them out of all their old sinful haunts. I’ll clean them up. They’ll be my people! I’ll be their God! My servant David will be king over them. They’ll all be under one shepherd.
- Isaiah 61:1 - The Spirit of God, the Master, is on me because God anointed me. He sent me to preach good news to the poor, heal the heartbroken, Announce freedom to all captives, pardon all prisoners. God sent me to announce the year of his grace— a celebration of God’s destruction of our enemies— and to comfort all who mourn, To care for the needs of all who mourn in Zion, give them bouquets of roses instead of ashes, Messages of joy instead of news of doom, a praising heart instead of a languid spirit. Rename them “Oaks of Righteousness” planted by God to display his glory. They’ll rebuild the old ruins, raise a new city out of the wreckage. They’ll start over on the ruined cities, take the rubble left behind and make it new. You’ll hire outsiders to herd your flocks and foreigners to work your fields, But you’ll have the title “Priests of God,” honored as ministers of our God. You’ll feast on the bounty of nations, you’ll bask in their glory. Because you got a double dose of trouble and more than your share of contempt, Your inheritance in the land will be doubled and your joy go on forever.
- Zechariah 11:14 - Then I broke the other staff, Harmony, across my knee, breaking the family ties between Judah and Israel.
- Zechariah 11:4 - God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”