Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt n...

7:7 KJV

逐节对照

King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
新标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本2010（上帝版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
和合本2010（神版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
当代译本 - 那么，我们该怎么说呢？律法是罪吗？当然不是！要是没有律法，我就不知道什么是罪。律法若不说“不可贪心” ，我就不知道什么是贪心。
圣经新译本 - 这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是藉着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。
中文标准译本 - 那么，我们要怎么说呢？难道律法是罪吗？绝对不是！然而，要不是藉着律法，我就不知道什么是罪。如果律法没有说“不可贪心” ，我就不知道什么是贪心；
现代标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是。只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本（拼音版） - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说，“不可起贪心” ，我就不知何为贪心。
New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
新標點和合本 - 這樣，我們可說甚麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
和合本2010（上帝版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
和合本2010（神版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
當代譯本 - 那麼，我們該怎麼說呢？律法是罪嗎？當然不是！要是沒有律法，我就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。
聖經新譯本 - 這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。
呂振中譯本 - 這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。
中文標準譯本 - 那麼，我們要怎麼說呢？難道律法是罪嗎？絕對不是！然而，要不是藉著律法，我就不知道什麼是罪。如果律法沒有說「不可貪心」，我就不知道什麼是貪心；
現代標點和合本 - 這樣，我們可說什麼呢？律法是罪嗎？斷乎不是。只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
吳經熊文理聖詠與新經全集 - 於此吾人更有何說？將謂法即罪乎？無是理也！法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」（出エジプト20・17）という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
พระคัมภีร์ ฉบับแปลใหม่ - แล้วเราจะว่าอย่างไร กฎบัญญัติเป็นบาปหรือ ไม่มีทางจะเป็นเช่นนั้น แต่ตรงกันข้าม ถ้าปราศจากกฎบัญญัติแล้ว ข้าพเจ้าก็จะไม่มีวันรู้จักบาป ด้วยว่าถ้ากฎบัญญัติไม่ได้เขียนไว้ว่า “อย่าโลภ” ข้าพเจ้าก็จะไม่รู้ว่าความโลภคืออะไร

交叉引用

Romans 7:13 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
1 Thessalonians 4:5 - Not in the lust of concupiscence, even as the Gentiles which know not God:
Joshua 7:21 - When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Romans 6:15 - What then? shall we sin, because we are not under the law, but under grace? God forbid.
Psalms 119:96 - I have seen an end of all perfection: but thy commandment is exceeding broad. MEM.
1 Kings 21:1 - And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1 Kings 21:2 - And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1 Kings 21:3 - And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
1 Kings 21:4 - And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
Romans 4:1 - What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Colossians 3:5 - Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Romans 7:5 - For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Ephesians 5:3 - But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Genesis 3:6 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Acts 20:33 - I have coveted no man's silver, or gold, or apparel.
2 Samuel 11:2 - And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
1 John 2:15 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1 John 2:16 - For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Luke 12:15 - And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Micah 2:2 - And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Matthew 5:28 - But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Romans 7:11 - For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 13:9 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
1 Corinthians 15:56 - The sting of death is sin; and the strength of sin is the law.
Romans 3:5 - But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Psalms 19:7 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
Psalms 19:8 - The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Psalms 19:9 - The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Psalms 19:10 - More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Psalms 19:11 - Moreover by them is thy servant warned: and in keeping of them there is great reward.
Psalms 19:12 - Who can understand his errors? cleanse thou me from secret faults.
Romans 4:15 - Because the law worketh wrath: for where no law is, there is no transgression.
Romans 7:8 - But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Exodus 20:17 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Deuteronomy 5:21 - Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Romans 3:20 - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

逐节对照

交叉引用

King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
新标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本2010（上帝版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
和合本2010（神版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
当代译本 - 那么，我们该怎么说呢？律法是罪吗？当然不是！要是没有律法，我就不知道什么是罪。律法若不说“不可贪心” ，我就不知道什么是贪心。
圣经新译本 - 这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是藉着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。
中文标准译本 - 那么，我们要怎么说呢？难道律法是罪吗？绝对不是！然而，要不是藉着律法，我就不知道什么是罪。如果律法没有说“不可贪心” ，我就不知道什么是贪心；
现代标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是。只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本（拼音版） - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说，“不可起贪心” ，我就不知何为贪心。
New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
新標點和合本 - 這樣，我們可說甚麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
和合本2010（上帝版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
和合本2010（神版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
當代譯本 - 那麼，我們該怎麼說呢？律法是罪嗎？當然不是！要是沒有律法，我就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。
聖經新譯本 - 這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。
呂振中譯本 - 這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。
中文標準譯本 - 那麼，我們要怎麼說呢？難道律法是罪嗎？絕對不是！然而，要不是藉著律法，我就不知道什麼是罪。如果律法沒有說「不可貪心」，我就不知道什麼是貪心；
現代標點和合本 - 這樣，我們可說什麼呢？律法是罪嗎？斷乎不是。只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
吳經熊文理聖詠與新經全集 - 於此吾人更有何說？將謂法即罪乎？無是理也！法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」（出エジプト20・17）という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
พระคัมภีร์ ฉบับแปลใหม่ - แล้วเราจะว่าอย่างไร กฎบัญญัติเป็นบาปหรือ ไม่มีทางจะเป็นเช่นนั้น แต่ตรงกันข้าม ถ้าปราศจากกฎบัญญัติแล้ว ข้าพเจ้าก็จะไม่มีวันรู้จักบาป ด้วยว่าถ้ากฎบัญญัติไม่ได้เขียนไว้ว่า “อย่าโลภ” ข้าพเจ้าก็จะไม่รู้ว่าความโลภคืออะไร

Romans 7:13 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
1 Thessalonians 4:5 - Not in the lust of concupiscence, even as the Gentiles which know not God:
Joshua 7:21 - When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Romans 6:15 - What then? shall we sin, because we are not under the law, but under grace? God forbid.
Psalms 119:96 - I have seen an end of all perfection: but thy commandment is exceeding broad. MEM.
1 Kings 21:1 - And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1 Kings 21:2 - And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1 Kings 21:3 - And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
1 Kings 21:4 - And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
Romans 4:1 - What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Colossians 3:5 - Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Romans 7:5 - For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Ephesians 5:3 - But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Genesis 3:6 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Acts 20:33 - I have coveted no man's silver, or gold, or apparel.
2 Samuel 11:2 - And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
1 John 2:15 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1 John 2:16 - For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Luke 12:15 - And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Micah 2:2 - And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Matthew 5:28 - But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Romans 7:11 - For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 13:9 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
1 Corinthians 15:56 - The sting of death is sin; and the strength of sin is the law.
Romans 3:5 - But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Psalms 19:7 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
Psalms 19:8 - The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Psalms 19:9 - The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Psalms 19:10 - More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Psalms 19:11 - Moreover by them is thy servant warned: and in keeping of them there is great reward.
Psalms 19:12 - Who can understand his errors? cleanse thou me from secret faults.
Romans 4:15 - Because the law worketh wrath: for where no law is, there is no transgression.
Romans 7:8 - But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Exodus 20:17 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Deuteronomy 5:21 - Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Romans 3:20 - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.