Romans 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

4:9 NIV

逐节对照

New International Version - Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
新标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义，
和合本2010（上帝版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
和合本2010（神版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
当代译本 - 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。
圣经新译本 - 这样看来，那有福的人，是指受割礼的呢，还是也指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。”
中文标准译本 - 既然如此，这福份到底是只赐给那些受割礼的人，还是也赐给那些没有受割礼的人呢？我们说：“亚伯拉罕因着信，就被算为义了。”
现代标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。
和合本（拼音版） - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义。
New International Reader's Version - Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God.
English Standard Version - Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
New Living Translation - Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
Christian Standard Bible - Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
New American Standard Bible - Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”
New King James Version - Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Amplified Bible - Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
American Standard Version - Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
King James Version - Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
New English Translation - Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
World English Bible - Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
新標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
和合本2010（上帝版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
和合本2010（神版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
當代譯本 - 那麼，這種福分只給受割禮的人嗎？還是也給沒有受割禮的人呢？因為我們說，亞伯拉罕信上帝，就被算為義人。
聖經新譯本 - 這樣看來，那有福的人，是指受割禮的呢，還是也指沒有受割禮的呢？因為我們說：“亞伯拉罕的信算為他的義。”
呂振中譯本 - 如此看來，這稱為有福、是指着受割禮的人呢？還是也指着沒受割禮的人呢？我們說：『亞伯拉罕的信是算為義。』
中文標準譯本 - 既然如此，這福份到底是只賜給那些受割禮的人，還是也賜給那些沒有受割禮的人呢？我們說：「亞伯拉罕因著信，就被算為義了。」
現代標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信就算為他的義。
文理和合譯本 - 是福也、及於受割者乎、抑亦及於未受割者乎、蓋我所謂亞伯拉罕之信即以之為義也、
文理委辦譯本 - 曰、其得此福也、受割禮者歟、抑未受割者歟、蓋曰、亞伯拉罕信、即其信稱為義矣、
施約瑟淺文理新舊約聖經 - 此福加諸受割禮者乎、抑亦加諸未受割禮者乎、蓋已言亞伯拉罕之信視為義、
吳經熊文理聖詠與新經全集 - 夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、
Nueva Versión Internacional - ¿Acaso se ha reservado esta dicha solo para los que están circuncidados? ¿Acaso no es también para los gentiles? Hemos dicho que a Abraham se le tomó en cuenta la fe como justicia.
현대인의 성경 - 그렇다면 이런 행복은 할례를 받은 사람만이 누릴 수 있는 것입니까, 아니면 할례를 받지 못한 사람도 누릴 수 있는 것입니까? 우리는 아브라함이 믿음으로 의롭다는 인정을 받았다고 말했습니다.
Новый Русский Перевод - Относится ли это благословение только к обрезанным или также и к необрезанным? Мы говорили о том, что Аврааму вера была вменена в праведность.
Восточный перевод - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия с «Аллахом» - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия для Таджикистана - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Иброхиму вера была вменена в праведность.
La Bible du Semeur 2015 - Cette bénédiction est-elle réservée aux seuls circoncis, ou est-elle aussi accessible aux incirconcis ? Nous venons de le dire : Dieu a porté la foi d’Abraham à son crédit pour le déclarer juste.
リビングバイブル - すると、次のような質問が出て来ます。この祝福は、キリストを信じた上に、さらに割礼をはじめユダヤ教の規則を守っている人にだけ与えられるのでしょうか。それとも、ユダヤ教の規則は守らなくても、ただキリストを信じてさえいれば与えられるのでしょうか。アブラハムの場合はどうだったのでしょう。「アブラハムは信仰によってこれらの祝福を受けた」と言われています。それは、ただ信仰だけによったのでしょうか。それとも、ユダヤ教の規則も守ったからなのでしょうか。
Nestle Aland 28 - Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
unfoldingWord® Greek New Testament - ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Nova Versão Internacional - Destina-se essa felicidade apenas aos circuncisos ou também aos incircuncisos? Já dissemos que, no caso de Abraão, a fé lhe foi creditada como justiça.
Hoffnung für alle - Für uns ergibt sich hier die Frage: Gelten Davids Worte nur für die Juden oder auch für alle anderen? Wie gesagt, es heißt in der Heiligen Schrift: »Abraham setzte sein ganzes Vertrauen auf Gott, und so fand er Gottes Anerkennung.«
Kinh Thánh Hiện Đại - Vậy phước hạnh ấy chỉ dành riêng cho người Do Thái, hay cho cả Dân Ngoại không chịu cắt bì? Chúng ta vừa nói rằng nhờ đức tin, Áp-ra-ham được Đức Chúa Trời kể là người công chính.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ความสุขนี้มีแก่ผู้ที่ได้เข้าสุหนัตเท่านั้นหรือ? หรือมีแก่ผู้ที่ไม่ได้เข้าสุหนัตด้วย? เราได้กล่าวแล้วว่าพระเจ้าทรงถือว่าความเชื่อของอับราฮัมเป็นความชอบธรรมของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ความสุขนี้สำหรับคนที่เข้าสุหนัตเท่านั้น หรือสำหรับคนที่ไม่ได้เข้าสุหนัตด้วย เรากล่าวกันว่า “พระเจ้านับว่าอับราฮัมเป็นผู้มีความชอบธรรม เพราะท่านมีความเชื่อ”

交叉引用

Romans 9:23 - What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—
Romans 9:24 - even us, whom he also called, not only from the Jews but also from the Gentiles?
Ephesians 2:11 - Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—
Ephesians 2:12 - remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.
Ephesians 2:13 - But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
Romans 15:8 - For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed
Romans 15:9 - and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”
Romans 15:10 - Again, it says, “Rejoice, you Gentiles, with his people.”
Romans 15:11 - And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.”
Romans 15:12 - And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.”
Romans 15:13 - May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:14 - I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another.
Romans 15:15 - Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me
Romans 15:16 - to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Romans 15:17 - Therefore I glory in Christ Jesus in my service to God.
Romans 15:18 - I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done—
Romans 15:19 - by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Romans 10:12 - For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
Romans 10:13 - for, “Everyone who calls on the name of the Lord will be saved.”
Luke 2:32 - a light for revelation to the Gentiles, and the glory of your people Israel.”
Colossians 3:11 - Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
Ephesians 3:8 - Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ,
Romans 3:29 - Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
Romans 3:30 - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Isaiah 49:6 - he says: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”
Galatians 3:26 - So in Christ Jesus you are all children of God through faith,
Galatians 3:27 - for all of you who were baptized into Christ have clothed yourselves with Christ.
Galatians 3:28 - There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
Galatians 3:14 - He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
Romans 4:3 - What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

逐节对照

交叉引用

New International Version - Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
新标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义，
和合本2010（上帝版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
和合本2010（神版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
当代译本 - 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。
圣经新译本 - 这样看来，那有福的人，是指受割礼的呢，还是也指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。”
中文标准译本 - 既然如此，这福份到底是只赐给那些受割礼的人，还是也赐给那些没有受割礼的人呢？我们说：“亚伯拉罕因着信，就被算为义了。”
现代标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。
和合本（拼音版） - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义。
New International Reader's Version - Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God.
English Standard Version - Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
New Living Translation - Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
Christian Standard Bible - Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
New American Standard Bible - Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”
New King James Version - Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Amplified Bible - Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
American Standard Version - Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
King James Version - Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
New English Translation - Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
World English Bible - Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
新標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
和合本2010（上帝版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
和合本2010（神版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
當代譯本 - 那麼，這種福分只給受割禮的人嗎？還是也給沒有受割禮的人呢？因為我們說，亞伯拉罕信上帝，就被算為義人。
聖經新譯本 - 這樣看來，那有福的人，是指受割禮的呢，還是也指沒有受割禮的呢？因為我們說：“亞伯拉罕的信算為他的義。”
呂振中譯本 - 如此看來，這稱為有福、是指着受割禮的人呢？還是也指着沒受割禮的人呢？我們說：『亞伯拉罕的信是算為義。』
中文標準譯本 - 既然如此，這福份到底是只賜給那些受割禮的人，還是也賜給那些沒有受割禮的人呢？我們說：「亞伯拉罕因著信，就被算為義了。」
現代標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信就算為他的義。
文理和合譯本 - 是福也、及於受割者乎、抑亦及於未受割者乎、蓋我所謂亞伯拉罕之信即以之為義也、
文理委辦譯本 - 曰、其得此福也、受割禮者歟、抑未受割者歟、蓋曰、亞伯拉罕信、即其信稱為義矣、
施約瑟淺文理新舊約聖經 - 此福加諸受割禮者乎、抑亦加諸未受割禮者乎、蓋已言亞伯拉罕之信視為義、
吳經熊文理聖詠與新經全集 - 夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、
Nueva Versión Internacional - ¿Acaso se ha reservado esta dicha solo para los que están circuncidados? ¿Acaso no es también para los gentiles? Hemos dicho que a Abraham se le tomó en cuenta la fe como justicia.
현대인의 성경 - 그렇다면 이런 행복은 할례를 받은 사람만이 누릴 수 있는 것입니까, 아니면 할례를 받지 못한 사람도 누릴 수 있는 것입니까? 우리는 아브라함이 믿음으로 의롭다는 인정을 받았다고 말했습니다.
Новый Русский Перевод - Относится ли это благословение только к обрезанным или также и к необрезанным? Мы говорили о том, что Аврааму вера была вменена в праведность.
Восточный перевод - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия с «Аллахом» - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия для Таджикистана - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Иброхиму вера была вменена в праведность.
La Bible du Semeur 2015 - Cette bénédiction est-elle réservée aux seuls circoncis, ou est-elle aussi accessible aux incirconcis ? Nous venons de le dire : Dieu a porté la foi d’Abraham à son crédit pour le déclarer juste.
リビングバイブル - すると、次のような質問が出て来ます。この祝福は、キリストを信じた上に、さらに割礼をはじめユダヤ教の規則を守っている人にだけ与えられるのでしょうか。それとも、ユダヤ教の規則は守らなくても、ただキリストを信じてさえいれば与えられるのでしょうか。アブラハムの場合はどうだったのでしょう。「アブラハムは信仰によってこれらの祝福を受けた」と言われています。それは、ただ信仰だけによったのでしょうか。それとも、ユダヤ教の規則も守ったからなのでしょうか。
Nestle Aland 28 - Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
unfoldingWord® Greek New Testament - ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Nova Versão Internacional - Destina-se essa felicidade apenas aos circuncisos ou também aos incircuncisos? Já dissemos que, no caso de Abraão, a fé lhe foi creditada como justiça.
Hoffnung für alle - Für uns ergibt sich hier die Frage: Gelten Davids Worte nur für die Juden oder auch für alle anderen? Wie gesagt, es heißt in der Heiligen Schrift: »Abraham setzte sein ganzes Vertrauen auf Gott, und so fand er Gottes Anerkennung.«
Kinh Thánh Hiện Đại - Vậy phước hạnh ấy chỉ dành riêng cho người Do Thái, hay cho cả Dân Ngoại không chịu cắt bì? Chúng ta vừa nói rằng nhờ đức tin, Áp-ra-ham được Đức Chúa Trời kể là người công chính.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ความสุขนี้มีแก่ผู้ที่ได้เข้าสุหนัตเท่านั้นหรือ? หรือมีแก่ผู้ที่ไม่ได้เข้าสุหนัตด้วย? เราได้กล่าวแล้วว่าพระเจ้าทรงถือว่าความเชื่อของอับราฮัมเป็นความชอบธรรมของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ความสุขนี้สำหรับคนที่เข้าสุหนัตเท่านั้น หรือสำหรับคนที่ไม่ได้เข้าสุหนัตด้วย เรากล่าวกันว่า “พระเจ้านับว่าอับราฮัมเป็นผู้มีความชอบธรรม เพราะท่านมีความเชื่อ”

Romans 9:23 - What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—
Romans 9:24 - even us, whom he also called, not only from the Jews but also from the Gentiles?
Ephesians 2:11 - Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)—
Ephesians 2:12 - remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.
Ephesians 2:13 - But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
Romans 15:8 - For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed
Romans 15:9 - and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”
Romans 15:10 - Again, it says, “Rejoice, you Gentiles, with his people.”
Romans 15:11 - And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.”
Romans 15:12 - And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.”
Romans 15:13 - May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:14 - I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another.
Romans 15:15 - Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me
Romans 15:16 - to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Romans 15:17 - Therefore I glory in Christ Jesus in my service to God.
Romans 15:18 - I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done—
Romans 15:19 - by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Romans 10:12 - For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
Romans 10:13 - for, “Everyone who calls on the name of the Lord will be saved.”
Luke 2:32 - a light for revelation to the Gentiles, and the glory of your people Israel.”
Colossians 3:11 - Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
Ephesians 3:8 - Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ,
Romans 3:29 - Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
Romans 3:30 - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Isaiah 49:6 - he says: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”
Galatians 3:26 - So in Christ Jesus you are all children of God through faith,
Galatians 3:27 - for all of you who were baptized into Christ have clothed yourselves with Christ.
Galatians 3:28 - There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
Galatians 3:14 - He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
Romans 4:3 - What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”