逐节对照
- 新标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
- 和合本2010（上帝版-简体） - 既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
- 和合本2010（神版-简体） - 既然 神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
- 当代译本 - 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。
- 圣经新译本 - 神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。
- 中文标准译本 - 既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。
- 现代标点和合本 - 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
- 和合本（拼音版） - 上帝既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
- New International Version - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- New International Reader's Version - There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
- English Standard Version - since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
- New Living Translation - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
- Christian Standard Bible - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
- New American Standard Bible - since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
- New King James Version - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
- Amplified Bible - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
- American Standard Version - if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
- King James Version - Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- New English Translation - Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
- World English Bible - since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- 新標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
- 和合本2010（上帝版-繁體） - 既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
- 和合本2010（神版-繁體） - 既然 神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
- 當代譯本 - 因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。
- 聖經新譯本 - 神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。
- 呂振中譯本 - 因為上帝只有一位。他要因 人的 信稱受割禮為義，也要憑着 人的 信稱沒受割禮 為義 。
- 中文標準譯本 - 既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。
- 現代標點和合本 - 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
- 文理和合譯本 - 上帝惟一、由信而義受割者、亦由信而義未受割者、
- 文理委辦譯本 - 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
- 施約瑟淺文理新舊約聖經 - 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
- 吳經熊文理聖詠與新經全集 - 蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。
- Nueva Versión Internacional - pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están.
- 현대인의 성경 - 오직 한 분뿐이신 하나님께서는 할례를 받은 사람이나 받지 않은 사람이나 다 같이 믿음으로만 의롭다는 인정을 해 주십니다.
- Новый Русский Перевод - потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере.
- Восточный перевод - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
- Восточный перевод, версия с «Аллахом» - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
- Восточный перевод, версия для Таджикистана - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
- La Bible du Semeur 2015 - Car il n’y a qu’un seul Dieu qui justifie les Juifs en raison de leur foi et qui justifie aussi les non-Juifs au moyen de leur foi.
- リビングバイブル - 神はすべての人を全く平等に扱われます。ユダヤ人であろうと外国人であろうと、人はみな、信仰によって救われて正しい者とされるのです。
- Nestle Aland 28 - εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
- unfoldingWord® Greek New Testament - εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
- Nova Versão Internacional - visto que existe um só Deus, que pela fé justificará os circuncisos e os incircuncisos.
- Hoffnung für alle - Es ist ein und derselbe Gott, der Juden wie Nichtjuden durch den Glauben an Jesus von ihrer Schuld befreit.
- Kinh Thánh Hiện Đại - Vì chỉ có một Đức Chúa Trời duy nhất, Ngài xưng công chính cho người bởi đức tin cả người Do Thái lẫn Dân Ngoại.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากมีพระเจ้าเพียงองค์เดียว พระองค์จะทรงนับว่าผู้เข้าสุหนัตเป็นคนชอบธรรมโดยความเชื่อ และจะทรงนับว่าผู้ที่ไม่ได้เข้าสุหนัตเป็นคนชอบธรรมโดยทางความเชื่อเดียวกันนั้น
- พระคัมภีร์ ฉบับแปลใหม่ - ในเมื่อมีเพียงพระเจ้าองค์เดียว พระองค์จะโปรดให้คนที่ได้เข้าสุหนัตพ้นผิดถ้าเขามีความเชื่อ และคนที่ไม่ได้เข้าสุหนัตก็ใช้ความเชื่อเดียวกันนั้นเอง
交叉引用
- Colossians 2:11 - Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
- Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
- Galatians 2:14 - But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”
- Galatians 2:15 - We Jews know that we have no advantage of birth over “non-Jewish sinners.” We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it—and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.
- Galatians 3:28 - In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.