逐节对照
- 新标点和合本 - 所以凡有血气的，没有一个因行律法能在 神面前称义，因为律法本是叫人知罪。
- 和合本2010（上帝版-简体） - 所以，凡血肉之躯没有一个能因律法的行为而在上帝面前称义，因为律法本是要人认识罪。
- 和合本2010（神版-简体） - 所以，凡血肉之躯没有一个能因律法的行为而在 神面前称义，因为律法本是要人认识罪。
- 当代译本 - 因为无人能够靠遵行律法被上帝称为义人，律法的本意是要使人知罪。
- 圣经新译本 - 没有一个人可以靠行律法，在 神面前得称为义，因为藉着律法，人对于罪才有充分的认识。
- 中文标准译本 - 因为没有一个人 本于律法上的行为在神面前被称为义；原来，藉着律法，只能对罪有真正的认识。
- 现代标点和合本 - 所以凡有血气的，没有一个因行律法能在神面前称义，因为律法本是叫人知罪。
- 和合本（拼音版） - 所以凡有血气的，没有一个因行律法能在上帝面前称义，因为律法本是叫人知罪。
- New International Version - Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
- New International Reader's Version - So no one will be considered right with God by obeying the law. Instead, the law makes us more aware of our sin.
- English Standard Version - For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
- New Living Translation - For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.
- Christian Standard Bible - For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.
- New American Standard Bible - because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.
- New King James Version - Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
- Amplified Bible - For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
- American Standard Version - because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
- King James Version - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- New English Translation - For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
- World English Bible - Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
- 新標點和合本 - 所以凡有血氣的，沒有一個因行律法能在神面前稱義，因為律法本是叫人知罪。
- 和合本2010（上帝版-繁體） - 所以，凡血肉之軀沒有一個能因律法的行為而在上帝面前稱義，因為律法本是要人認識罪。
- 和合本2010（神版-繁體） - 所以，凡血肉之軀沒有一個能因律法的行為而在 神面前稱義，因為律法本是要人認識罪。
- 當代譯本 - 因為無人能夠靠遵行律法被上帝稱為義人，律法的本意是要使人知罪。
- 聖經新譯本 - 沒有一個人可以靠行律法，在 神面前得稱為義，因為藉著律法，人對於罪才有充分的認識。
- 呂振中譯本 - 所以 血 肉人在上帝面前、都不能由律法上的行為得稱為義：因為由於律法、 人 才認識罪。
- 中文標準譯本 - 因為沒有一個人 本於律法上的行為在神面前被稱為義；原來，藉著律法，只能對罪有真正的認識。
- 現代標點和合本 - 所以凡有血氣的，沒有一個因行律法能在神面前稱義，因為律法本是叫人知罪。
- 文理和合譯本 - 蓋於上帝前、無人因行律見義、第由律知罪耳、○
- 文理委辦譯本 - 蓋恃法而行者、無人得稱義於上帝前、法第使人知罪耳、
- 施約瑟淺文理新舊約聖經 - 故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○
- 吳經熊文理聖詠與新經全集 - 蓋徒恃遵行律法、無人能稱義於天主之前；惟因法而知罪耳。
- Nueva Versión Internacional - Por tanto, nadie será justificado en presencia de Dios por hacer las obras que exige la ley; más bien, mediante la ley cobramos conciencia del pecado.
- 현대인의 성경 - 그래서 율법을 지키는 것으로는 하나님 앞에서 아무도 의롭다는 인정을 받을 수가 없습니다. 율법은 다만 우리가 죄인이라는 사실을 깨닫게 하는 것뿐입니다.
- Новый Русский Перевод - Никто не будет оправдан перед Ним соблюдением Закона. Через Закон приходит лишь осознание нашего греха.
- Восточный перевод - Никто не будет оправдан перед Ним соблюдением Закона . Через Закон приходит лишь осознание нашего греха.
- Восточный перевод, версия с «Аллахом» - Никто не будет оправдан перед Ним соблюдением Закона . Через Закон приходит лишь осознание нашего греха.
- Восточный перевод, версия для Таджикистана - Никто не будет оправдан перед Ним соблюдением Закона . Через Закон приходит лишь осознание нашего греха.
- La Bible du Semeur 2015 - Car personne ne sera déclaré juste devant lui parce qu’il aura accompli les œuvres demandées par la Loi. En effet, la Loi produit seulement la connaissance du péché.
- リビングバイブル - おわかりでしょうか。律法の命じることを行って、神に正しい者と認められようとしてもむだです。私たちは律法を深く知れば知るほど、自分が従っていないことが明らかになるのです。律法は私たちに、自分が罪人であることを自覚させるのです。
- Nestle Aland 28 - διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
- unfoldingWord® Greek New Testament - διότι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ; διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
- Nova Versão Internacional - Portanto, ninguém será declarado justo diante dele baseando-se na obediência à Lei, pois é mediante a Lei que nos tornamos plenamente conscientes do pecado.
- Hoffnung für alle - Denn kein Mensch wird jemals vor Gott bestehen, indem er die Gebote erfüllt. Das Gesetz zeigt uns vielmehr unsere Sünde auf.
- Kinh Thánh Hiện Đại - Chiếu theo luật pháp, chẳng ai được kể là công chính, vô tội trước mặt Đức Chúa Trời, vì luật pháp chỉ giúp con người biết mình có tội.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ฉะนั้นไม่มีใครได้ชื่อว่าเป็นผู้ชอบธรรมในสายพระเนตรของพระเจ้าโดยการรักษาบทบัญญัติ บทบัญญัติเพียงแต่ทำให้เรารู้ตัวว่ามีบาป
- พระคัมภีร์ ฉบับแปลใหม่ - ฉะนั้นจะไม่มีผู้ใดที่ถูกนับว่า มีความชอบธรรมในสายตาของพระองค์โดยการปฏิบัติตามกฎบัญญัติ ด้วยกฎบัญญัตินั้นเองจึงทำให้เรารู้สำนึกบาป
交叉引用
- Psalms 130:3 - If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped.
- James 2:21 - Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
- James 2:25 - The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
- Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
- Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
- Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
- Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
- Galatians 5:4 - I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
- Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
- Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
- Galatians 2:19 - What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.