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逐节对照
交叉引用
  • Ezekiel 48:1 - “These are the tribes: “Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.
  • Ezekiel 48:2 - “Asher: one portion, bordering Dan from east to west.
  • Ezekiel 48:3 - “Naphtali: one portion, bordering Asher from east to west.
  • Ezekiel 48:4 - “Manasseh: one portion, bordering Naphtali from east to west.
  • Ezekiel 48:5 - “Ephraim: one portion, bordering Manasseh from east to west.
  • Ezekiel 48:6 - “Reuben: one portion, bordering Ephraim from east to west.
  • Ezekiel 48:7 - “Judah: one portion, bordering Reuben from east to west.
  • Ezekiel 48:8 - “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.
  • Ezekiel 48:10 - “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.
  • Ezekiel 48:13 - “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.
  • Ezekiel 48:15 - “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.
  • Ezekiel 48:20 - “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.
  • Ezekiel 48:21 - “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Benjamin, respectively.
  • Ezekiel 48:23 - “And then the rest of the tribes: “Benjamin: one portion, stretching from the eastern to the western boundary.
  • Ezekiel 48:24 - “Simeon: one portion, bordering Benjamin from east to west.
  • Ezekiel 48:25 - “Issachar: one portion, bordering Simeon from east to west.
  • Ezekiel 48:26 - “Zebulun: one portion, bordering Issachar from east to west.
  • Ezekiel 48:27 - “Gad: one portion, bordering Zebulun from east to west.
  • Ezekiel 48:28 - “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.
  • Ezekiel 48:29 - “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master. * * *
  • Ezekiel 48:30 - “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.
  • Ezekiel 48:32 - “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.
  • Ezekiel 48:33 - “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.
  • Ezekiel 48:34 - “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.
  • Ezekiel 48:35 - “The four sides of the city measure to a total of nearly six miles. “From now on the name of the city will be Yahweh-Shammah: “ God-Is-There.”
  • Ezekiel 40:1 - In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.
  • Ezekiel 40:4 - The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.” * * *
  • Ezekiel 40:5 - First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet. * * *
  • Ezekiel 40:6 - He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.
  • Ezekiel 40:8 - He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.
  • Ezekiel 40:10 - Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.
  • Ezekiel 40:11 - He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.
  • Ezekiel 40:12 - In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.
  • Ezekiel 40:13 - He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.
  • Ezekiel 40:14 - He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.
  • Ezekiel 40:15 - The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.
  • Ezekiel 40:16 - The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees. * * *
  • Ezekiel 40:17 - The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet. * * *
  • Ezekiel 40:19 - Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.
  • Ezekiel 40:24 - Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet. * * *
  • Ezekiel 40:28 - He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.
  • Ezekiel 40:32 - He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.
  • Ezekiel 40:35 - He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps. * * *
  • Ezekiel 40:38 - There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals. * * *
  • Ezekiel 40:44 - Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him.”
  • Ezekiel 40:47 - He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple. * * *
  • Ezekiel 40:48 - He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts. * * *
  • Isaiah 59:20 - “I’ll arrive in Zion as Redeemer, to those in Jacob who leave their sins.” God’s Decree.
  • Isaiah 59:21 - “As for me,” God says, “this is my covenant with them: My Spirit that I’ve placed upon you and the words that I’ve given you to speak, they’re not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won’t ever stop.” God’s orders.
  • Psalms 48:11 - Be glad, Zion Mountain; Dance, Judah’s daughters! He does what he said he’d do!
  • Psalms 48:12 - Circle Zion, take her measure, count her fortress peaks, Gaze long at her sloping bulwark, climb her citadel heights— Then you can tell the next generation detail by detail the story of God, Our God forever, who guides us till the end of time.
  • Jeremiah 3:16 - “And this is what will happen: You will increase and prosper in the land. The time will come”—God’s Decree!—“when no one will say any longer, ‘Oh, for the good old days! Remember the Ark of the Covenant?’ It won’t even occur to anyone to say it—‘the good old days.’ The so-called good old days of the Ark are gone for good.
  • Jeremiah 3:17 - “Jerusalem will be the new Ark—‘God’s Throne.’ All the godless nations, no longer stuck in the ruts of their evil ways, will gather there to honor God.
  • Isaiah 49:14 - But Zion said, “I don’t get it. God has left me. My Master has forgotten I even exist.”
  • Isaiah 49:15 - “Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I’d never forget you—never. Look, I’ve written your names on the backs of my hands. The walls you’re rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God”—God’s Decree— “you’re going to put them on like so much jewelry, you’re going to use them to dress up like a bride.
  • Isaiah 49:19 - “And your ruined land? Your devastated, decimated land? Filled with more people than you know what to do with! And your barbarian enemies, a fading memory. The children born in your exile will be saying, ‘It’s getting too crowded here. I need more room.’ And you’ll say to yourself, ‘Where on earth did these children come from? I lost everything, had nothing, was exiled and penniless. So who reared these children? How did these children get here?’”
  • Isaiah 49:22 - The Master, God, says: “Look! I signal to the nations, I raise my flag to summon the people. Here they’ll come: women carrying your little boys in their arms, men carrying your little girls on their shoulders. Kings will be your babysitters, princesses will be your nursemaids. They’ll offer to do all your drudge work— scrub your floors, do your laundry. You’ll know then that I am God. No one who hopes in me ever regrets it.”
  • Isaiah 49:24 - Can plunder be retrieved from a giant, prisoners of war gotten back from a tyrant? But God says, “Even if a giant grips the plunder and a tyrant holds my people prisoner, I’m the one who’s on your side, defending your cause, rescuing your children. And your enemies, crazed and desperate, will turn on themselves, killing each other in a frenzy of self-destruction. Then everyone will know that I, God, have saved you—I, the Mighty One of Jacob.”
  • Isaiah 61:8 - “Because I, God, love fair dealing and hate thievery and crime, I’ll pay your wages on time and in full, and establish my eternal covenant with you. Your descendants will become well-known all over. Your children in foreign countries Will be recognized at once as the people I have blessed.”
  • Isaiah 61:10 - I will sing for joy in God, explode in praise from deep in my soul! He dressed me up in a suit of salvation, he outfitted me in a robe of righteousness, As a bridegroom who puts on a tuxedo and a bride a jeweled tiara. For as the earth bursts with spring wildflowers, and as a garden cascades with blossoms, So the Master, God, brings righteousness into full bloom and puts praise on display before the nations.
  • Psalms 125:1 - Those who trust in God are like Zion Mountain: Nothing can move it, a rock-solid mountain you can always depend on. Mountains encircle Jerusalem, and God encircles his people— always has and always will. The fist of the wicked will never violate What is due the righteous, provoking wrongful violence. Be good to your good people, God, to those whose hearts are right! God will round up the backsliders, corral them with the incorrigibles. Peace over Israel!
  • Isaiah 54:7 - Your Redeemer God says: “I left you, but only for a moment. Now, with enormous compassion, I’m bringing you back. In an outburst of anger I turned my back on you— but only for a moment. It’s with lasting love that I’m tenderly caring for you.
  • Isaiah 54:9 - “This exile is just like the days of Noah for me: I promised then that the waters of Noah would never again flood the earth. I’m promising now no more anger, no more dressing you down. For even if the mountains walk away and the hills fall to pieces, My love won’t walk away from you, my covenant commitment of peace won’t fall apart.” The God who has compassion on you says so.
  • Ezekiel 37:28 - “‘The nations will realize that I, God, make Israel holy when my holy place of worship is established at the center of their lives forever.’”
  • Revelation 14:1 - I saw—it took my breath away!—the Lamb standing on Mount Zion, 144,000 standing there with him, his Name and the Name of his Father inscribed on their foreheads. And I heard a voice out of Heaven, the sound like rapids, like the crash of thunder.
  • Revelation 21:12 - The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
  • Revelation 21:15 - The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
  • Revelation 21:21 - The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in. * * *
  • Psalms 46:4 - River fountains splash joy, cooling God’s city, this sacred haunt of the Most High. God lives here, the streets are safe, God at your service from crack of dawn. Godless nations rant and rave, kings and kingdoms threaten, but Earth does anything he says.
  • Hebrews 12:22 - No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
  • Ezekiel 36:13 - “‘God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I’m now telling you that you’ll never eat people alive again nor make women barren. Decree of God, the Master. And I’ll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You’ll no longer be a land that makes women barren. Decree of God, the Master.’”
  • Ezekiel 36:16 - God’s Message came to me: “Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, ‘These are God’s people, but they got kicked off his land.’ I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.
  • Ezekiel 36:22 - “Therefore, tell Israel, ‘Message of God, the Master: I’m not doing this for you, Israel. I’m doing it for me, to save my character, my holy name, which you’ve blackened in every country where you’ve gone. I’m going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I am God, when I show my holiness through you so that they can see it with their own eyes.
  • Ezekiel 36:24 - “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
  • Ezekiel 36:29 - “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
  • Ezekiel 36:31 - “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
  • Ezekiel 36:32 - “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
  • Ezekiel 36:33 - “‘Message of God, the Master: On the day I scrub you clean from all your filthy living, I’ll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, “Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!” The nations around you that are still in existence will realize that I, God, rebuild ruins and replant empty waste places. I, God, said so, and I’ll do it.
  • Ezekiel 36:37 - “‘Message of God, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I am God.’”
逐节对照交叉引用
  • Ezekiel 48:1 - “These are the tribes: “Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.
  • Ezekiel 48:2 - “Asher: one portion, bordering Dan from east to west.
  • Ezekiel 48:3 - “Naphtali: one portion, bordering Asher from east to west.
  • Ezekiel 48:4 - “Manasseh: one portion, bordering Naphtali from east to west.
  • Ezekiel 48:5 - “Ephraim: one portion, bordering Manasseh from east to west.
  • Ezekiel 48:6 - “Reuben: one portion, bordering Ephraim from east to west.
  • Ezekiel 48:7 - “Judah: one portion, bordering Reuben from east to west.
  • Ezekiel 48:8 - “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.
  • Ezekiel 48:10 - “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.
  • Ezekiel 48:13 - “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.
  • Ezekiel 48:15 - “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.
  • Ezekiel 48:20 - “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.
  • Ezekiel 48:21 - “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Benjamin, respectively.
  • Ezekiel 48:23 - “And then the rest of the tribes: “Benjamin: one portion, stretching from the eastern to the western boundary.
  • Ezekiel 48:24 - “Simeon: one portion, bordering Benjamin from east to west.
  • Ezekiel 48:25 - “Issachar: one portion, bordering Simeon from east to west.
  • Ezekiel 48:26 - “Zebulun: one portion, bordering Issachar from east to west.
  • Ezekiel 48:27 - “Gad: one portion, bordering Zebulun from east to west.
  • Ezekiel 48:28 - “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.
  • Ezekiel 48:29 - “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master. * * *
  • Ezekiel 48:30 - “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.
  • Ezekiel 48:32 - “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.
  • Ezekiel 48:33 - “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.
  • Ezekiel 48:34 - “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.
  • Ezekiel 48:35 - “The four sides of the city measure to a total of nearly six miles. “From now on the name of the city will be Yahweh-Shammah: “ God-Is-There.”
  • Ezekiel 40:1 - In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.
  • Ezekiel 40:4 - The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.” * * *
  • Ezekiel 40:5 - First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet. * * *
  • Ezekiel 40:6 - He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.
  • Ezekiel 40:8 - He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.
  • Ezekiel 40:10 - Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.
  • Ezekiel 40:11 - He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.
  • Ezekiel 40:12 - In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.
  • Ezekiel 40:13 - He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.
  • Ezekiel 40:14 - He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.
  • Ezekiel 40:15 - The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.
  • Ezekiel 40:16 - The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees. * * *
  • Ezekiel 40:17 - The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet. * * *
  • Ezekiel 40:19 - Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.
  • Ezekiel 40:24 - Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet. * * *
  • Ezekiel 40:28 - He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.
  • Ezekiel 40:32 - He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.
  • Ezekiel 40:35 - He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps. * * *
  • Ezekiel 40:38 - There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals. * * *
  • Ezekiel 40:44 - Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him.”
  • Ezekiel 40:47 - He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple. * * *
  • Ezekiel 40:48 - He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts. * * *
  • Isaiah 59:20 - “I’ll arrive in Zion as Redeemer, to those in Jacob who leave their sins.” God’s Decree.
  • Isaiah 59:21 - “As for me,” God says, “this is my covenant with them: My Spirit that I’ve placed upon you and the words that I’ve given you to speak, they’re not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won’t ever stop.” God’s orders.
  • Psalms 48:11 - Be glad, Zion Mountain; Dance, Judah’s daughters! He does what he said he’d do!
  • Psalms 48:12 - Circle Zion, take her measure, count her fortress peaks, Gaze long at her sloping bulwark, climb her citadel heights— Then you can tell the next generation detail by detail the story of God, Our God forever, who guides us till the end of time.
  • Jeremiah 3:16 - “And this is what will happen: You will increase and prosper in the land. The time will come”—God’s Decree!—“when no one will say any longer, ‘Oh, for the good old days! Remember the Ark of the Covenant?’ It won’t even occur to anyone to say it—‘the good old days.’ The so-called good old days of the Ark are gone for good.
  • Jeremiah 3:17 - “Jerusalem will be the new Ark—‘God’s Throne.’ All the godless nations, no longer stuck in the ruts of their evil ways, will gather there to honor God.
  • Isaiah 49:14 - But Zion said, “I don’t get it. God has left me. My Master has forgotten I even exist.”
  • Isaiah 49:15 - “Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I’d never forget you—never. Look, I’ve written your names on the backs of my hands. The walls you’re rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God”—God’s Decree— “you’re going to put them on like so much jewelry, you’re going to use them to dress up like a bride.
  • Isaiah 49:19 - “And your ruined land? Your devastated, decimated land? Filled with more people than you know what to do with! And your barbarian enemies, a fading memory. The children born in your exile will be saying, ‘It’s getting too crowded here. I need more room.’ And you’ll say to yourself, ‘Where on earth did these children come from? I lost everything, had nothing, was exiled and penniless. So who reared these children? How did these children get here?’”
  • Isaiah 49:22 - The Master, God, says: “Look! I signal to the nations, I raise my flag to summon the people. Here they’ll come: women carrying your little boys in their arms, men carrying your little girls on their shoulders. Kings will be your babysitters, princesses will be your nursemaids. They’ll offer to do all your drudge work— scrub your floors, do your laundry. You’ll know then that I am God. No one who hopes in me ever regrets it.”
  • Isaiah 49:24 - Can plunder be retrieved from a giant, prisoners of war gotten back from a tyrant? But God says, “Even if a giant grips the plunder and a tyrant holds my people prisoner, I’m the one who’s on your side, defending your cause, rescuing your children. And your enemies, crazed and desperate, will turn on themselves, killing each other in a frenzy of self-destruction. Then everyone will know that I, God, have saved you—I, the Mighty One of Jacob.”
  • Isaiah 61:8 - “Because I, God, love fair dealing and hate thievery and crime, I’ll pay your wages on time and in full, and establish my eternal covenant with you. Your descendants will become well-known all over. Your children in foreign countries Will be recognized at once as the people I have blessed.”
  • Isaiah 61:10 - I will sing for joy in God, explode in praise from deep in my soul! He dressed me up in a suit of salvation, he outfitted me in a robe of righteousness, As a bridegroom who puts on a tuxedo and a bride a jeweled tiara. For as the earth bursts with spring wildflowers, and as a garden cascades with blossoms, So the Master, God, brings righteousness into full bloom and puts praise on display before the nations.
  • Psalms 125:1 - Those who trust in God are like Zion Mountain: Nothing can move it, a rock-solid mountain you can always depend on. Mountains encircle Jerusalem, and God encircles his people— always has and always will. The fist of the wicked will never violate What is due the righteous, provoking wrongful violence. Be good to your good people, God, to those whose hearts are right! God will round up the backsliders, corral them with the incorrigibles. Peace over Israel!
  • Isaiah 54:7 - Your Redeemer God says: “I left you, but only for a moment. Now, with enormous compassion, I’m bringing you back. In an outburst of anger I turned my back on you— but only for a moment. It’s with lasting love that I’m tenderly caring for you.
  • Isaiah 54:9 - “This exile is just like the days of Noah for me: I promised then that the waters of Noah would never again flood the earth. I’m promising now no more anger, no more dressing you down. For even if the mountains walk away and the hills fall to pieces, My love won’t walk away from you, my covenant commitment of peace won’t fall apart.” The God who has compassion on you says so.
  • Ezekiel 37:28 - “‘The nations will realize that I, God, make Israel holy when my holy place of worship is established at the center of their lives forever.’”
  • Revelation 14:1 - I saw—it took my breath away!—the Lamb standing on Mount Zion, 144,000 standing there with him, his Name and the Name of his Father inscribed on their foreheads. And I heard a voice out of Heaven, the sound like rapids, like the crash of thunder.
  • Revelation 21:12 - The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
  • Revelation 21:15 - The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
  • Revelation 21:21 - The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in. * * *
  • Psalms 46:4 - River fountains splash joy, cooling God’s city, this sacred haunt of the Most High. God lives here, the streets are safe, God at your service from crack of dawn. Godless nations rant and rave, kings and kingdoms threaten, but Earth does anything he says.
  • Hebrews 12:22 - No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
  • Ezekiel 36:13 - “‘God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I’m now telling you that you’ll never eat people alive again nor make women barren. Decree of God, the Master. And I’ll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You’ll no longer be a land that makes women barren. Decree of God, the Master.’”
  • Ezekiel 36:16 - God’s Message came to me: “Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, ‘These are God’s people, but they got kicked off his land.’ I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.
  • Ezekiel 36:22 - “Therefore, tell Israel, ‘Message of God, the Master: I’m not doing this for you, Israel. I’m doing it for me, to save my character, my holy name, which you’ve blackened in every country where you’ve gone. I’m going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I am God, when I show my holiness through you so that they can see it with their own eyes.
  • Ezekiel 36:24 - “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
  • Ezekiel 36:29 - “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
  • Ezekiel 36:31 - “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
  • Ezekiel 36:32 - “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
  • Ezekiel 36:33 - “‘Message of God, the Master: On the day I scrub you clean from all your filthy living, I’ll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, “Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!” The nations around you that are still in existence will realize that I, God, rebuild ruins and replant empty waste places. I, God, said so, and I’ll do it.
  • Ezekiel 36:37 - “‘Message of God, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I am God.’”
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