逐节对照
- 新标点和合本 - 神在其宫中, 自显为避难所。
- 和合本2010(上帝版-简体) - 上帝在城的宫殿中, 自显为避难所。
- 和合本2010(神版-简体) - 神在城的宫殿中, 自显为避难所。
- 当代译本 - 上帝在城内的殿宇中, 祂亲自做这城的庇护。
- 圣经新译本 - 神在城的堡垒中, 显明自己是避难所。
- 中文标准译本 - 神在城的堡垒中, 显明自己是庇护所。
- 现代标点和合本 - 神在其宫中 自显为避难所。
- 和合本(拼音版) - 上帝在其宫中 自显为避难所。
- New International Version - God is in her citadels; he has shown himself to be her fortress.
- New International Reader's Version - God is there to keep it safe. He has shown himself to be like a fort to the city.
- English Standard Version - Within her citadels God has made himself known as a fortress.
- New Living Translation - God himself is in Jerusalem’s towers, revealing himself as its defender.
- Christian Standard Bible - God is known as a stronghold in its citadels.
- New American Standard Bible - In its palaces, God has made Himself known as a stronghold.
- New King James Version - God is in her palaces; He is known as her refuge.
- Amplified Bible - God, in her palaces, Has made Himself known as a stronghold.
- American Standard Version - God hath made himself known in her palaces for a refuge.
- King James Version - God is known in her palaces for a refuge.
- New English Translation - God is in its fortresses; he reveals himself as its defender.
- World English Bible - God has shown himself in her citadels as a refuge.
- 新標點和合本 - 神在其宮中, 自顯為避難所。
- 和合本2010(上帝版-繁體) - 上帝在城的宮殿中, 自顯為避難所。
- 和合本2010(神版-繁體) - 神在城的宮殿中, 自顯為避難所。
- 當代譯本 - 上帝在城內的殿宇中, 祂親自做這城的庇護。
- 聖經新譯本 - 神在城的堡壘中, 顯明自己是避難所。
- 呂振中譯本 - 在城裏的宮堡中 上帝使自己顯為高壘。
- 中文標準譯本 - 神在城的堡壘中, 顯明自己是庇護所。
- 現代標點和合本 - 神在其宮中 自顯為避難所。
- 文理和合譯本 - 上帝在其宮室、自顯為高臺兮、
- 文理委辦譯本 - 上帝端居郇宮、範衛民人、眾所知兮、
- 施約瑟淺文理新舊約聖經 - 主在其內之宮殿中、顯為護庇之天主、
- 吳經熊文理聖詠與新經全集 - 西溫 何嫻嫻。秀氣甲人寰。聖邑在其中。北有雙翠巒。
- Nueva Versión Internacional - En las fortificaciones de Sión Dios se ha dado a conocer como refugio seguro.
- 현대인의 성경 - 하나님은 자기가 예루살렘의 요새 되심을 보여 주셨다.
- Новый Русский Перевод - и простые, и знатные, равно и богатые, и бедные.
- Восточный перевод - и простые, и знатные, равно и богатые, и бедные.
- Восточный перевод, версия с «Аллахом» - и простые, и знатные, равно и богатые, и бедные.
- Восточный перевод, версия для Таджикистана - и простые, и знатные, равно и богатые, и бедные.
- La Bible du Semeur 2015 - Colline magnifique, ╵joie de la terre entière, mont de Sion, ╵tu es le véritable nord : ╵la demeure de Dieu , la cité du grand roi !
- リビングバイブル - 神ご自身が、エルサレムの守りにつかれます。
- Nova Versão Internacional - Nas suas cidadelas Deus se revela como sua proteção.
- Hoffnung für alle - Der Berg Zion ragt im Norden auf – er ist voll Schönheit und Pracht. Die Stadt des großen Königs erfreut die ganze Welt.
- Kinh Thánh Hiện Đại - Chính Đức Chúa Trời ngự trong các thành lũy, Ngài chính là tường thành kiên cố.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าทรงประทับในป้อมของนครนั้น พระองค์ทรงสำแดงพระองค์เองเป็นปราการของนคร
- พระคัมภีร์ ฉบับแปลใหม่ - พระเจ้าผู้สถิตในป้อมปราการของเมือง ได้สำแดงพระองค์ว่า เป็นหลักยึดอันมั่นคง
交叉引用
- 2 Chronicles 12:7 - When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”
- 2 Chronicles 20:1 - Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
- 2 Chronicles 20:3 - Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
- 2 Chronicles 20:5 - Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
- 2 Chronicles 20:10 - “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
- 2 Chronicles 20:13 - Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
- 2 Chronicles 20:14 - Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
- 2 Chronicles 20:18 - Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
- 2 Chronicles 20:20 - They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
- 2 Chronicles 20:21 - After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing, Give thanks to God, His love never quits.
- 2 Chronicles 20:22 - As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
- 2 Chronicles 20:24 - As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
- 2 Chronicles 20:25 - When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
- 2 Chronicles 20:27 - Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
- 2 Chronicles 20:29 - When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
- 2 Chronicles 20:31 - That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
- 2 Chronicles 20:34 - The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
- 2 Chronicles 20:35 - Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
- Isaiah 37:33 - “Finally, this is God’s verdict on the king of Assyria: “‘Don’t worry, he won’t enter this city, won’t let loose a single arrow, Won’t brandish so much as one shield, let alone build a siege ramp against it. He’ll go back the same way he came. He won’t set a foot in this city. God’s Decree. I’ve got my hand on this city to save it, Save it for my very own sake, but also for the sake of my David dynasty.’”
- Isaiah 37:36 - Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
- Psalms 76:1 - God is well-known in Judah; in Israel, he’s a household name. He keeps a house in Salem, his own suite of rooms in Zion. That’s where, using arrows for kindling, he made a bonfire of weapons of war.
- Psalms 76:4 - Oh, how bright you shine! Outshining their huge piles of loot! The warriors were plundered and left there impotent. And now there’s nothing to them, nothing to show for their swagger and threats. Your sudden roar, God of Jacob, knocked the wind out of horse and rider.
- Psalms 46:7 - Jacob-wrestling God fights for us, God-of-Angel-Armies protects us.
- Psalms 125:1 - Those who trust in God are like Zion Mountain: Nothing can move it, a rock-solid mountain you can always depend on. Mountains encircle Jerusalem, and God encircles his people— always has and always will. The fist of the wicked will never violate What is due the righteous, provoking wrongful violence. Be good to your good people, God, to those whose hearts are right! God will round up the backsliders, corral them with the incorrigibles. Peace over Israel!
- 2 Chronicles 14:9 - Zerah the Ethiopian went to war against Asa with an army of a million plus three hundred chariots and got as far as Mareshah. Asa met him there and prepared to fight from the Valley of Zephathah near Mareshah. Then Asa prayed to God, “O God, you aren’t impressed by numbers or intimidated by a show of force once you decide to help: Help us, O God; we have come out to meet this huge army because we trust in you and who you are. Don’t let mere mortals stand against you!”
- 2 Chronicles 14:12 - God defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before God and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of God, and looted the country. They also attacked herdsmen and brought back a lot of sheep and camels to Jerusalem.
- Isaiah 4:5 - Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.