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奉献
5:18 AMP
逐节对照
  • Amplified Bible - The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.
  • 新标点和合本 - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • 和合本2010(上帝版-简体) - 祭司要带那妇人站在耶和华面前,使她蓬头散发,再把纪念的素祭,就是疑忌的素祭,放在她的手掌,祭司手里捧着致诅咒的苦水。
  • 和合本2010(神版-简体) - 祭司要带那妇人站在耶和华面前,使她蓬头散发,再把纪念的素祭,就是疑忌的素祭,放在她的手掌,祭司手里捧着致诅咒的苦水。
  • 当代译本 - 然后让那妇人站在耶和华面前,解开她的头发,把回忆过犯的素祭,就是因疑心而献的素祭放在她手里。祭司要拿着带给罪人咒诅的苦水,
  • 圣经新译本 - 祭司要使那妇人站在耶和华面前,松开她的头发,把思念的素祭,就是疑忌的素祭,放在她的手中,祭司的手里要拿着使人招致咒诅的苦水。
  • 中文标准译本 - 祭司要让那女人站在耶和华面前,散开那女人的头发,然后把反思素祭,就是猜忌的素祭,放在她手掌上。祭司要手里端着会带来诅咒的苦水,
  • 现代标点和合本 - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • 和合本(拼音版) - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • New International Version - After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
  • New International Reader's Version - The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.
  • English Standard Version - And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
  • New Living Translation - When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
  • Christian Standard Bible - After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
  • New American Standard Bible - The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.
  • New King James Version - Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
  • American Standard Version - And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
  • King James Version - And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
  • New English Translation - Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
  • World English Bible - The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
  • 新標點和合本 - 祭司要叫那婦人蓬頭散髮,站在耶和華面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手裏拿着致咒詛的苦水,
  • 和合本2010(上帝版-繁體) - 祭司要帶那婦人站在耶和華面前,使她蓬頭散髮,再把紀念的素祭,就是疑忌的素祭,放在她的手掌,祭司手裏捧着致詛咒的苦水。
  • 和合本2010(神版-繁體) - 祭司要帶那婦人站在耶和華面前,使她蓬頭散髮,再把紀念的素祭,就是疑忌的素祭,放在她的手掌,祭司手裏捧着致詛咒的苦水。
  • 當代譯本 - 然後讓那婦人站在耶和華面前,解開她的頭髮,把回憶過犯的素祭,就是因疑心而獻的素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水,
  • 聖經新譯本 - 祭司要使那婦人站在耶和華面前,鬆開她的頭髮,把思念的素祭,就是疑忌的素祭,放在她的手中,祭司的手裡要拿著使人招致咒詛的苦水。
  • 呂振中譯本 - 祭司要叫那婦人站在永恆主面前,叫那婦人蓬頭 散 髮,把記憶的素祭、就是疑忌的素祭、放在她手掌中,祭司手裏要拿着那能招致咒詛的苦水。
  • 中文標準譯本 - 祭司要讓那女人站在耶和華面前,散開那女人的頭髮,然後把反思素祭,就是猜忌的素祭,放在她手掌上。祭司要手裡端著會帶來詛咒的苦水,
  • 現代標點和合本 - 祭司要叫那婦人蓬頭散髮,站在耶和華面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手裡拿著致咒詛的苦水,
  • 文理和合譯本 - 婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、
  • 文理委辦譯本 - 祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、
  • 施約瑟淺文理新舊約聖經 - 既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、 致詛之苦水或作降禍之苦水下同
  • Nueva Versión Internacional - Luego llevará a la mujer ante el Señor, le soltará el cabello y pondrá en sus manos la ofrenda memorial por los celos, mientras él sostiene la vasija con las aguas amargas de la maldición.
  • 현대인의 성경 - 그리고 그 여자의 머리를 풀게 한 후 그 예물을 손에 들게 하고 제사장은 저주를 불러일으킬 쓴물을 들고
  • Новый Русский Перевод - Поставив женщину перед Господом, пусть священник распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод, версия с «Аллахом» - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод, версия для Таджикистана - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • La Bible du Semeur 2015 - Il placera la femme debout devant l’Eternel, lui dénouera la chevelure et lui remettra entre les mains l’offrande rappelant la faute, c’est-à-dire l’offrande de jalousie, mais lui-même gardera en main l’eau amère qui porte la malédiction.
  • リビングバイブル - さらに女の髪をほどかせ、夫の疑いが正しいかどうかを決めるために、女の手に供え物を載せる。そして、のろいをかける苦い水の入った水がめを持って女の前に立ち、
  • Nova Versão Internacional - Depois de colocar a mulher perante o Senhor, o sacerdote soltará o cabelo dela e porá nas mãos dela a oferta memorial, a oferta pelo ciúme, enquanto ele mesmo terá em sua mão a água amarga que traz maldição.
  • Hoffnung für alle - Dann löst er das Haar der Frau und legt das Eifersuchtsopfer in ihre Hände. Er selbst hält das Wasser, das Fluch und Qual bringt.
  • Kinh Thánh Hiện Đại - Thầy tế lễ sẽ bảo người đứng trước mặt Chúa Hằng Hữu, lột trần đầu người, đặt lễ vật hồi tưởng vào tay; còn tay thầy tế lễ cầm bình nước đắng nguyền rủa.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หลังจากปุโรหิตพานางมายืนอยู่ต่อหน้าองค์พระผู้เป็นเจ้า เขาจะปล่อยผมของนาง และให้นางถือเครื่องบูชาที่เตือนให้ระลึกถึงความผิดและธัญบูชาเรื่องความหึงหวง ในขณะที่ปุโรหิตถือน้ำขมแห่งคำสาป
  • พระคัมภีร์ ฉบับแปลใหม่ - หลัง​จาก​ปุโรหิต​ให้​นาง​ยืน ณ เบื้อง​หน้า​พระ​ผู้​เป็น​เจ้า​แล้ว เขา​จะ​ให้​นาง​ปล่อย​ผม​สยาย​ลง ใส่​เครื่อง​ธัญญ​บูชา​แห่ง​เครื่อง​เตือน​ใจ​ใน​มือ​นาง ซึ่ง​เป็น​เครื่อง​ธัญญ​บูชา​แห่ง​ความ​หึง​หวง ขณะ​ที่​ปุโรหิต​ถือ​น้ำ​แห่ง​ความ​ขม​ซึ่ง​นำ​การ​สาป​แช่ง
交叉引用
  • 1 Corinthians 11:15 - but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering.
  • Numbers 5:24 - and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.
  • Numbers 5:25 - Then the priest shall take the grain offering of jealousy out of the woman’s hand, and he shall wave the grain offering before the Lord and offer it on the altar.
  • Numbers 5:26 - Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.
  • Leviticus 13:45 - “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’
  • Revelation 2:19 - ‘I know your deeds, your love and faith and service and patient endurance, and that your last deeds are more numerous and greater than the first.
  • Revelation 2:20 - But I have this [charge] against you, that you tolerate the woman Jezebel, who calls herself a prophetess [claiming to be inspired], and she teaches and misleads My bond-servants so that they commit [acts of sexual] immorality and eat food sacrificed to idols.
  • Revelation 2:21 - I gave her time to repent [to change her inner self and her sinful way of thinking], but she has no desire to repent of her immorality and refuses to do so.
  • Revelation 2:22 - Listen carefully, I will throw her on a bed of sickness, and those who commit adultery with her [I will bring] into great anguish, unless they repent of her deeds.
  • Revelation 2:23 - And I will kill her children (followers) with pestilence [thoroughly annihilating them], and all the churches will know [without any doubt] that I am He who searches the minds and hearts [the innermost thoughts, purposes]; and I will give to each one of you [a reward or punishment] according to your deeds.
  • Jeremiah 2:19 - Your own wickedness will discipline you, And your desertion of the faith will punish you. Know therefore that it is an evil and bitter thing For you to abandon (reject) the Lord your God, And for you to be indifferent to Me and dismiss the [reverent] fear of Me,” says the Lord God of hosts.
  • Hebrews 4:12 - For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.
  • Hebrews 4:13 - And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
  • Numbers 5:15 - then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
  • Hebrews 13:4 - Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.
  • 1 Samuel 15:32 - Then Samuel said, “Bring me Agag, the king of the Amalekites.” And Agag came to him cheerfully. And Agag said, “Surely the bitterness of death has come to an end.”
  • 1 Corinthians 11:6 - If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.
  • Proverbs 5:4 - But in the end she is bitter like [the extract of] wormwood, Sharp as a two-edged sword.
  • Isaiah 38:17 - Indeed, it was for my own well-being that I had such bitterness; But You have loved back my life from the pit of nothingness (destruction), For You have cast all my sins behind Your back.
  • Ecclesiastes 7:26 - And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].
  • Deuteronomy 29:18 - so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the [false] gods of these nations; so that there will not be among you a root [of idolatry] bearing poisonous fruit and wormwood (bitterness).
  • Numbers 5:17 - and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.
  • Numbers 5:22 - and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”
  • Revelation 10:9 - So I went up to the angel and told him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  • Revelation 10:10 - So I took the little book from the angel’s hand and ate it, and in my mouth it was as sweet as honey; but once I had swallowed it, my stomach was bitter.
逐节对照交叉引用
  • Amplified Bible - The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.
  • 新标点和合本 - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • 和合本2010(上帝版-简体) - 祭司要带那妇人站在耶和华面前,使她蓬头散发,再把纪念的素祭,就是疑忌的素祭,放在她的手掌,祭司手里捧着致诅咒的苦水。
  • 和合本2010(神版-简体) - 祭司要带那妇人站在耶和华面前,使她蓬头散发,再把纪念的素祭,就是疑忌的素祭,放在她的手掌,祭司手里捧着致诅咒的苦水。
  • 当代译本 - 然后让那妇人站在耶和华面前,解开她的头发,把回忆过犯的素祭,就是因疑心而献的素祭放在她手里。祭司要拿着带给罪人咒诅的苦水,
  • 圣经新译本 - 祭司要使那妇人站在耶和华面前,松开她的头发,把思念的素祭,就是疑忌的素祭,放在她的手中,祭司的手里要拿着使人招致咒诅的苦水。
  • 中文标准译本 - 祭司要让那女人站在耶和华面前,散开那女人的头发,然后把反思素祭,就是猜忌的素祭,放在她手掌上。祭司要手里端着会带来诅咒的苦水,
  • 现代标点和合本 - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • 和合本(拼音版) - 祭司要叫那妇人蓬头散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手里拿着致咒诅的苦水,
  • New International Version - After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
  • New International Reader's Version - The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.
  • English Standard Version - And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
  • New Living Translation - When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
  • Christian Standard Bible - After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
  • New American Standard Bible - The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.
  • New King James Version - Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
  • American Standard Version - And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
  • King James Version - And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
  • New English Translation - Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
  • World English Bible - The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
  • 新標點和合本 - 祭司要叫那婦人蓬頭散髮,站在耶和華面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手裏拿着致咒詛的苦水,
  • 和合本2010(上帝版-繁體) - 祭司要帶那婦人站在耶和華面前,使她蓬頭散髮,再把紀念的素祭,就是疑忌的素祭,放在她的手掌,祭司手裏捧着致詛咒的苦水。
  • 和合本2010(神版-繁體) - 祭司要帶那婦人站在耶和華面前,使她蓬頭散髮,再把紀念的素祭,就是疑忌的素祭,放在她的手掌,祭司手裏捧着致詛咒的苦水。
  • 當代譯本 - 然後讓那婦人站在耶和華面前,解開她的頭髮,把回憶過犯的素祭,就是因疑心而獻的素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水,
  • 聖經新譯本 - 祭司要使那婦人站在耶和華面前,鬆開她的頭髮,把思念的素祭,就是疑忌的素祭,放在她的手中,祭司的手裡要拿著使人招致咒詛的苦水。
  • 呂振中譯本 - 祭司要叫那婦人站在永恆主面前,叫那婦人蓬頭 散 髮,把記憶的素祭、就是疑忌的素祭、放在她手掌中,祭司手裏要拿着那能招致咒詛的苦水。
  • 中文標準譯本 - 祭司要讓那女人站在耶和華面前,散開那女人的頭髮,然後把反思素祭,就是猜忌的素祭,放在她手掌上。祭司要手裡端著會帶來詛咒的苦水,
  • 現代標點和合本 - 祭司要叫那婦人蓬頭散髮,站在耶和華面前,把思念的素祭,就是疑恨的素祭,放在她手中。祭司手裡拿著致咒詛的苦水,
  • 文理和合譯本 - 婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、
  • 文理委辦譯本 - 祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、
  • 施約瑟淺文理新舊約聖經 - 既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、 致詛之苦水或作降禍之苦水下同
  • Nueva Versión Internacional - Luego llevará a la mujer ante el Señor, le soltará el cabello y pondrá en sus manos la ofrenda memorial por los celos, mientras él sostiene la vasija con las aguas amargas de la maldición.
  • 현대인의 성경 - 그리고 그 여자의 머리를 풀게 한 후 그 예물을 손에 들게 하고 제사장은 저주를 불러일으킬 쓴물을 들고
  • Новый Русский Перевод - Поставив женщину перед Господом, пусть священник распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод, версия с «Аллахом» - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • Восточный перевод, версия для Таджикистана - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
  • La Bible du Semeur 2015 - Il placera la femme debout devant l’Eternel, lui dénouera la chevelure et lui remettra entre les mains l’offrande rappelant la faute, c’est-à-dire l’offrande de jalousie, mais lui-même gardera en main l’eau amère qui porte la malédiction.
  • リビングバイブル - さらに女の髪をほどかせ、夫の疑いが正しいかどうかを決めるために、女の手に供え物を載せる。そして、のろいをかける苦い水の入った水がめを持って女の前に立ち、
  • Nova Versão Internacional - Depois de colocar a mulher perante o Senhor, o sacerdote soltará o cabelo dela e porá nas mãos dela a oferta memorial, a oferta pelo ciúme, enquanto ele mesmo terá em sua mão a água amarga que traz maldição.
  • Hoffnung für alle - Dann löst er das Haar der Frau und legt das Eifersuchtsopfer in ihre Hände. Er selbst hält das Wasser, das Fluch und Qual bringt.
  • Kinh Thánh Hiện Đại - Thầy tế lễ sẽ bảo người đứng trước mặt Chúa Hằng Hữu, lột trần đầu người, đặt lễ vật hồi tưởng vào tay; còn tay thầy tế lễ cầm bình nước đắng nguyền rủa.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หลังจากปุโรหิตพานางมายืนอยู่ต่อหน้าองค์พระผู้เป็นเจ้า เขาจะปล่อยผมของนาง และให้นางถือเครื่องบูชาที่เตือนให้ระลึกถึงความผิดและธัญบูชาเรื่องความหึงหวง ในขณะที่ปุโรหิตถือน้ำขมแห่งคำสาป
  • พระคัมภีร์ ฉบับแปลใหม่ - หลัง​จาก​ปุโรหิต​ให้​นาง​ยืน ณ เบื้อง​หน้า​พระ​ผู้​เป็น​เจ้า​แล้ว เขา​จะ​ให้​นาง​ปล่อย​ผม​สยาย​ลง ใส่​เครื่อง​ธัญญ​บูชา​แห่ง​เครื่อง​เตือน​ใจ​ใน​มือ​นาง ซึ่ง​เป็น​เครื่อง​ธัญญ​บูชา​แห่ง​ความ​หึง​หวง ขณะ​ที่​ปุโรหิต​ถือ​น้ำ​แห่ง​ความ​ขม​ซึ่ง​นำ​การ​สาป​แช่ง
  • 1 Corinthians 11:15 - but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering.
  • Numbers 5:24 - and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.
  • Numbers 5:25 - Then the priest shall take the grain offering of jealousy out of the woman’s hand, and he shall wave the grain offering before the Lord and offer it on the altar.
  • Numbers 5:26 - Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.
  • Leviticus 13:45 - “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’
  • Revelation 2:19 - ‘I know your deeds, your love and faith and service and patient endurance, and that your last deeds are more numerous and greater than the first.
  • Revelation 2:20 - But I have this [charge] against you, that you tolerate the woman Jezebel, who calls herself a prophetess [claiming to be inspired], and she teaches and misleads My bond-servants so that they commit [acts of sexual] immorality and eat food sacrificed to idols.
  • Revelation 2:21 - I gave her time to repent [to change her inner self and her sinful way of thinking], but she has no desire to repent of her immorality and refuses to do so.
  • Revelation 2:22 - Listen carefully, I will throw her on a bed of sickness, and those who commit adultery with her [I will bring] into great anguish, unless they repent of her deeds.
  • Revelation 2:23 - And I will kill her children (followers) with pestilence [thoroughly annihilating them], and all the churches will know [without any doubt] that I am He who searches the minds and hearts [the innermost thoughts, purposes]; and I will give to each one of you [a reward or punishment] according to your deeds.
  • Jeremiah 2:19 - Your own wickedness will discipline you, And your desertion of the faith will punish you. Know therefore that it is an evil and bitter thing For you to abandon (reject) the Lord your God, And for you to be indifferent to Me and dismiss the [reverent] fear of Me,” says the Lord God of hosts.
  • Hebrews 4:12 - For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.
  • Hebrews 4:13 - And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
  • Numbers 5:15 - then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
  • Hebrews 13:4 - Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.
  • 1 Samuel 15:32 - Then Samuel said, “Bring me Agag, the king of the Amalekites.” And Agag came to him cheerfully. And Agag said, “Surely the bitterness of death has come to an end.”
  • 1 Corinthians 11:6 - If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.
  • Proverbs 5:4 - But in the end she is bitter like [the extract of] wormwood, Sharp as a two-edged sword.
  • Isaiah 38:17 - Indeed, it was for my own well-being that I had such bitterness; But You have loved back my life from the pit of nothingness (destruction), For You have cast all my sins behind Your back.
  • Ecclesiastes 7:26 - And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].
  • Deuteronomy 29:18 - so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the [false] gods of these nations; so that there will not be among you a root [of idolatry] bearing poisonous fruit and wormwood (bitterness).
  • Numbers 5:17 - and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.
  • Numbers 5:22 - and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”
  • Revelation 10:9 - So I went up to the angel and told him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  • Revelation 10:10 - So I took the little book from the angel’s hand and ate it, and in my mouth it was as sweet as honey; but once I had swallowed it, my stomach was bitter.
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