Leviticus 5:4 Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or ...

5:4 AMP

逐节对照

Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

交叉引用

2 Samuel 21:7 - But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the Lord’s oath that was between David and Saul’s son Jonathan.
Judges 9:19 - if then you have acted in truth and integrity with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you.
Joshua 9:15 - Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.
Numbers 30:6 - “But if she marries while under her vows or if she has bound herself by a rash statement,
Psalms 132:2 - How he swore to the Lord And vowed to the Mighty One of Jacob:
Psalms 132:3 - “I absolutely will not enter my house, Nor get into my bed—
Psalms 132:4 - I certainly will not permit my eyes to sleep Nor my eyelids to slumber,
Psalms 132:5 - Until I find a place for the Lord, A dwelling place for the Mighty One of Jacob (Israel).”
Ezekiel 17:18 - Now Zedekiah dishonored the oath by breaking the covenant, and behold, he gave his hand and pledged his allegiance, yet did all these things; he shall not escape.’ ”
Ezekiel 17:19 - Therefore, thus says the Lord God, “As I live, I will bring down on his own head My oath [made on My behalf by Nebuchadnezzar] which Zedekiah dishonored and My covenant which he broke.
Judges 21:18 - But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”
1 Samuel 24:21 - So now swear to me by the Lord that you will not cut off my descendants after me and that you will not destroy my name from my father’s household (extended family).”
1 Samuel 24:22 - David gave Saul his oath; and Saul went home, but David and his men went up to the mountain stronghold.
Matthew 14:9 - The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her.
Numbers 30:8 - But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.
Joshua 2:14 - So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”
Leviticus 27:2 - “Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person].
Leviticus 27:3 - If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.
Leviticus 27:4 - Or if the person is a female, then your valuation shall be thirty shekels.
Leviticus 27:5 - If the person is between five years and twenty years of age, then your valuation for the male shall be twenty shekels and for the female ten shekels.
Leviticus 27:6 - But if the child is between one month and five years of age, then your valuation shall be five shekels of silver for the male and three shekels for the female.
Leviticus 27:7 - If the person is sixty years old and above, your valuation shall be fifteen shekels for the male, and ten shekels for the female.
Leviticus 27:8 - But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.
Leviticus 27:9 - ‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.
Leviticus 27:10 - He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.
Leviticus 27:11 - If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest,
Leviticus 27:12 - and the priest shall value it as either good or bad; it shall be as you, the priest, value it.
Leviticus 27:13 - But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.
Leviticus 27:14 - ‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand.
Leviticus 27:15 - If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.
Leviticus 27:16 - ‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:17 - If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation.
Leviticus 27:18 - But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.
Leviticus 27:19 - If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.
Leviticus 27:20 - If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.
Leviticus 27:21 - When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.
Leviticus 27:22 - Or if a man consecrates to the Lord a field which he has bought, which is not part of the field of his [ancestral] property,
Leviticus 27:23 - then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.
Leviticus 27:24 - In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance].
Leviticus 27:25 - Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.
Leviticus 27:26 - ‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.
Leviticus 27:27 - If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.
Leviticus 27:28 - ‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.
Leviticus 27:29 - No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.
Leviticus 27:30 - ‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Leviticus 27:31 - If a man wishes to redeem any part of his tithe, he shall add one-fifth to it.
Leviticus 27:32 - For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.
Leviticus 27:33 - The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’ ”
Leviticus 27:34 - These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.
Judges 21:7 - What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”
1 Samuel 14:24 - But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food.
1 Samuel 14:25 - All the people of the land came to a forest, and there was honey on the ground.
1 Samuel 14:26 - When the people entered the forest, the honey was dripping, but no man put his hand to his mouth [to taste it], because the people feared the oath [of Saul].
1 Samuel 14:27 - But Jonathan had not heard when his father put the people under the oath. So he put out the end of the staff that was in his hand and dipped it into a honeycomb, and then he put his hand to his mouth, and his energy was restored.
1 Samuel 14:28 - But one of the people told him, “Your father strictly put the people under an oath, saying, ‘Cursed be the man who eats food today.’ ” And the people were exhausted [and hungry].
Ecclesiastes 5:2 - Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.
Ecclesiastes 5:3 - For the dream comes through much effort, and the voice of the fool through many words.
Ecclesiastes 5:4 - When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.
Ecclesiastes 5:5 - It is better that you should not vow than that you should vow and not pay.
Ecclesiastes 5:6 - Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?
Matthew 14:7 - so much that he promised with an oath to give her whatever she asked.
1 Samuel 1:11 - She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”
2 Kings 6:31 - Then he said, “ May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”
1 Samuel 25:22 - May God do so to the enemies of David, and more also, if by morning I leave [alive] even one male of any who belong to him.”
Acts 23:12 - Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.
Mark 6:23 - And he swore to her, “Whatever you ask me, I will give it to you; up to half of my kingdom.”
Judges 11:31 - then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it up as a burnt offering.”

逐节对照

交叉引用

Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

2 Samuel 21:7 - But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the Lord’s oath that was between David and Saul’s son Jonathan.
Judges 9:19 - if then you have acted in truth and integrity with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you.
Joshua 9:15 - Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.
Numbers 30:6 - “But if she marries while under her vows or if she has bound herself by a rash statement,
Psalms 132:2 - How he swore to the Lord And vowed to the Mighty One of Jacob:
Psalms 132:3 - “I absolutely will not enter my house, Nor get into my bed—
Psalms 132:4 - I certainly will not permit my eyes to sleep Nor my eyelids to slumber,
Psalms 132:5 - Until I find a place for the Lord, A dwelling place for the Mighty One of Jacob (Israel).”
Ezekiel 17:18 - Now Zedekiah dishonored the oath by breaking the covenant, and behold, he gave his hand and pledged his allegiance, yet did all these things; he shall not escape.’ ”
Ezekiel 17:19 - Therefore, thus says the Lord God, “As I live, I will bring down on his own head My oath [made on My behalf by Nebuchadnezzar] which Zedekiah dishonored and My covenant which he broke.
Judges 21:18 - But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”
1 Samuel 24:21 - So now swear to me by the Lord that you will not cut off my descendants after me and that you will not destroy my name from my father’s household (extended family).”
1 Samuel 24:22 - David gave Saul his oath; and Saul went home, but David and his men went up to the mountain stronghold.
Matthew 14:9 - The king was distressed, but because of his oaths, and because of his dinner guests, he ordered it to be given her.
Numbers 30:8 - But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.
Joshua 2:14 - So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”
Leviticus 27:2 - “Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person].
Leviticus 27:3 - If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.
Leviticus 27:4 - Or if the person is a female, then your valuation shall be thirty shekels.
Leviticus 27:5 - If the person is between five years and twenty years of age, then your valuation for the male shall be twenty shekels and for the female ten shekels.
Leviticus 27:6 - But if the child is between one month and five years of age, then your valuation shall be five shekels of silver for the male and three shekels for the female.
Leviticus 27:7 - If the person is sixty years old and above, your valuation shall be fifteen shekels for the male, and ten shekels for the female.
Leviticus 27:8 - But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.
Leviticus 27:9 - ‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.
Leviticus 27:10 - He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.
Leviticus 27:11 - If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest,
Leviticus 27:12 - and the priest shall value it as either good or bad; it shall be as you, the priest, value it.
Leviticus 27:13 - But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.
Leviticus 27:14 - ‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand.
Leviticus 27:15 - If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.
Leviticus 27:16 - ‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:17 - If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation.
Leviticus 27:18 - But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.
Leviticus 27:19 - If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.
Leviticus 27:20 - If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.
Leviticus 27:21 - When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.
Leviticus 27:22 - Or if a man consecrates to the Lord a field which he has bought, which is not part of the field of his [ancestral] property,
Leviticus 27:23 - then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.
Leviticus 27:24 - In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance].
Leviticus 27:25 - Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.
Leviticus 27:26 - ‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.
Leviticus 27:27 - If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.
Leviticus 27:28 - ‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.
Leviticus 27:29 - No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.
Leviticus 27:30 - ‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.
Leviticus 27:31 - If a man wishes to redeem any part of his tithe, he shall add one-fifth to it.
Leviticus 27:32 - For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.
Leviticus 27:33 - The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’ ”
Leviticus 27:34 - These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.
Judges 21:7 - What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”
1 Samuel 14:24 - But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food.
1 Samuel 14:25 - All the people of the land came to a forest, and there was honey on the ground.
1 Samuel 14:26 - When the people entered the forest, the honey was dripping, but no man put his hand to his mouth [to taste it], because the people feared the oath [of Saul].
1 Samuel 14:27 - But Jonathan had not heard when his father put the people under the oath. So he put out the end of the staff that was in his hand and dipped it into a honeycomb, and then he put his hand to his mouth, and his energy was restored.
1 Samuel 14:28 - But one of the people told him, “Your father strictly put the people under an oath, saying, ‘Cursed be the man who eats food today.’ ” And the people were exhausted [and hungry].
Ecclesiastes 5:2 - Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.
Ecclesiastes 5:3 - For the dream comes through much effort, and the voice of the fool through many words.
Ecclesiastes 5:4 - When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.
Ecclesiastes 5:5 - It is better that you should not vow than that you should vow and not pay.
Ecclesiastes 5:6 - Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?
Matthew 14:7 - so much that he promised with an oath to give her whatever she asked.
1 Samuel 1:11 - She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”
2 Kings 6:31 - Then he said, “ May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”
1 Samuel 25:22 - May God do so to the enemies of David, and more also, if by morning I leave [alive] even one male of any who belong to him.”
Acts 23:12 - Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.
Mark 6:23 - And he swore to her, “Whatever you ask me, I will give it to you; up to half of my kingdom.”
Judges 11:31 - then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it up as a burnt offering.”