逐节对照
- 新标点和合本 - 他们有祸了!因为走了该隐的道路,又为利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。
- 和合本2010(上帝版-简体) - 他们有祸了!因为他们走该隐的道路,又为财利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。
- 和合本2010(神版-简体) - 他们有祸了!因为他们走该隐的道路,又为财利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。
- 当代译本 - 他们有祸了!他们步了该隐的后尘,为牟利而重蹈巴兰的谬误,又像可拉一样因叛逆而灭亡。
- 圣经新译本 - 他们有祸了,因为他们走上了该隐的道路,又为了财利闯进巴兰的歧途,并且在可拉的背叛中灭亡了。
- 中文标准译本 - 他们有祸了!因为他们走了“该隐的路”,又为财利奔上“巴兰的迷途”,并且在“科拉的背叛”中灭亡了。
- 现代标点和合本 - 他们有祸了!因为走了该隐的道路,又为利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。
- 和合本(拼音版) - 他们有祸了!因为走了该隐的道路,又为利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。
- New International Version - Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.
- New International Reader's Version - How terrible it will be for them! They have followed the way of Cain. They have rushed into the same mistake Balaam made. They did it because they loved money. They are like Korah. He turned against his leaders. These people will certainly be destroyed, just as Korah was.
- English Standard Version - Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.
- New Living Translation - What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.
- Christian Standard Bible - Woe to them! For they have gone the way of Cain, have plunged into Balaam’s error for profit, and have perished in Korah’s rebellion.
- New American Standard Bible - Woe to them! For they have gone the way of Cain, and for pay they have given themselves up to the error of Balaam, and perished in the rebellion of Korah.
- New King James Version - Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.
- Amplified Bible - Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.
- American Standard Version - Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
- King James Version - Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
- New English Translation - Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error; hence, they will certainly perish in Korah’s rebellion.
- World English Bible - Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.
- 新標點和合本 - 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。
- 和合本2010(上帝版-繁體) - 他們有禍了!因為他們走該隱的道路,又為財利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。
- 和合本2010(神版-繁體) - 他們有禍了!因為他們走該隱的道路,又為財利往巴蘭的錯謬裏直奔,並在可拉的背叛中滅亡了。
- 當代譯本 - 他們有禍了!他們步了該隱的後塵,為牟利而重蹈巴蘭的謬誤,又像可拉一樣因叛逆而滅亡。
- 聖經新譯本 - 他們有禍了,因為他們走上了該隱的道路,又為了財利闖進巴蘭的歧途,並且在可拉的背叛中滅亡了。
- 呂振中譯本 - 這些人有禍啊!因為他們走 該隱 的路;為了工錢向着 巴蘭 的謬妄狂奔;就在 可拉 的頂撞 中滅亡了。
- 中文標準譯本 - 他們有禍了!因為他們走了「該隱的路」,又為財利奔上「巴蘭的迷途」,並且在「科拉的背叛」中滅亡了。
- 現代標點和合本 - 他們有禍了!因為走了該隱的道路,又為利往巴蘭的錯謬裡直奔,並在可拉的背叛中滅亡了。
- 文理和合譯本 - 禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、
- 文理委辦譯本 - 彼行該隱之途、以其貪利、故謬則從巴蘭、逆則效哥喇、烏能弗敗、
- 施約瑟淺文理新舊約聖經 - 彼眾禍矣、因行 該隱 之途、為利而從 巴蘭 之謬、效 哥拉 之逆、皆必淪亡、
- 吳經熊文理聖詠與新經全集 - 哀哉此輩、既追踵 該因 、步其後塵;且以利忘身、而流入 巴賴 之歧途;又不惜與 可拉 並肩作亂、而自取滅亡也。
- Nueva Versión Internacional - ¡Ay de los que siguieron el camino de Caín! Por ganar dinero se entregaron al error de Balán y perecieron en la rebelión de Coré.
- 현대인의 성경 - 그들에게는 불행이 닥칠 것입니다. 그들은 가인의 악한 길을 따르고 돈을 위해 발람의 잘못된 길로 달려갔으며 고라처럼 하나님을 거역하여 멸망으로 치닫고 있습니다.
- Новый Русский Перевод - Горе им! Они пошли по пути Каина , и, гонимые жаждой наживы, повторяют заблуждение Валаама, и в восстании погибают, как Корах .
- Восточный перевод - Горе им! Они пошли по пути Каина , и, гонимые жаждой наживы, повторяют заблуждение Валаама , и в восстании погибают как Корах .
- Восточный перевод, версия с «Аллахом» - Горе им! Они пошли по пути Каина , и, гонимые жаждой наживы, повторяют заблуждение Валаама , и в восстании погибают как Корах .
- Восточный перевод, версия для Таджикистана - Горе им! Они пошли по пути Каина , и, гонимые жаждой наживы, повторяют заблуждение Валаама , и в восстании погибают как Корах .
- La Bible du Semeur 2015 - Malheur à eux ! Ils ont marché sur les traces de Caïn ; par amour du gain , ils sont tombés dans la même erreur que Balaam ; ils ont couru à leur perte en se révoltant comme Qoré .
- リビングバイブル - 災いが彼らに下りますように。カインやバラムやコラと同じ道をたどっているからです。
- Nestle Aland 28 - οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.
- unfoldingWord® Greek New Testament - οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.
- Nova Versão Internacional - Ai deles! Pois seguiram o caminho de Caim; buscando o lucro, caíram no erro de Balaão e foram destruídos na rebelião de Corá.
- Hoffnung für alle - Wehe ihnen! Sie folgen dem Beispiel von Kain, der seinen Bruder umbrachte. Wie Bileam haben sie sich für verkehrte Wege entschieden, weil sie sich davon Gewinn erhofften. Und wie Korach gehen sie an ihrer Aufsässigkeit zugrunde.
- Kinh Thánh Hiện Đại - Thật khốn cho họ! Họ đã đi con đường sa đọa của Ca-in, vì ham lợi mà theo vết xe đổ của Ba-la-am và phản nghịch như Cô-rê để rồi bị tiêu diệt.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - วิบัติแก่พวกเขา! เขาได้ดำเนินตามแนวทางของคาอิน เขาได้ทุ่มตัวเข้าสู่ความผิดพลาดของบาลาอัมเพราะเห็นแก่ได้ เขาจะถูกทำลายล้างไปเหมือนอย่างการกบฏของโคราห์
- พระคัมภีร์ ฉบับแปลใหม่ - วิบัติจงเกิดแก่เขาเหล่านั้น เพราะเขาได้ประพฤติตามอย่างคาอินและหุนหันเอาแต่ได้ ตามอย่างที่บาลาอัมผิดพลาดไป และพินาศตามอย่างการกบฏของโคราห์
交叉引用
- Numbers 22:1 - The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.
- Numbers 22:2 - Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized.
- Numbers 22:4 - Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.” Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland.
- Numbers 22:5 - Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”
- Numbers 22:7 - The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak’s message. “Stay here for the night,” Balaam said. “In the morning I’ll deliver the answer that God gives me.” The Moabite nobles stayed with him.
- Numbers 22:9 - Then God came to Balaam. He asked, “So who are these men here with you?”
- Numbers 22:10 - Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’”
- Numbers 22:12 - God said to Balaam, “Don’t go with them. And don’t curse the others—they are a blessed people.”
- Numbers 22:13 - The next morning Balaam got up and told Balak’s nobles, “Go back home; God refuses to give me permission to go with you.”
- Numbers 22:14 - So the Moabite nobles left, came back to Balak, and said, “Balaam wouldn’t come with us.”
- Numbers 22:15 - Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’”
- Numbers 22:18 - Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see what God will say to me this time.”
- Numbers 22:20 - God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”
- Numbers 22:21 - Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.
- Numbers 22:24 - But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.
- Hebrews 11:4 - By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
- Zechariah 11:17 - “Doom to you, useless shepherd, walking off and leaving the sheep! A curse on your arm! A curse on your right eye! Your arm will hang limp and useless. Your right eye will go stone blind.”
- Matthew 23:13 - “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.
- Matthew 23:15 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.
- Matthew 23:16 - “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
- Joshua 24:11 - “You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you.
- Luke 11:42 - “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
- Luke 11:43 - “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
- Luke 11:45 - One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
- Luke 11:46 - He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
- Luke 11:47 - “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
- Matthew 11:21 - “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”
- Numbers 16:1 - Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you’re running the whole show?”
- Numbers 16:4 - On hearing this, Moses threw himself facedown on the ground.
- Numbers 16:5 - Then he addressed Korah and his gang: “In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.
- Numbers 16:6 - “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we’ll see who is holy, see whom God chooses. Sons of Levi, you’ve overstepped yourselves!”
- Numbers 16:8 - Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’s God you’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”
- Numbers 16:12 - Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”
- Numbers 16:15 - Moses’ temper blazed white-hot. He said to God, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”
- Numbers 16:16 - Moses said to Korah, “Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers.”
- Numbers 16:18 - So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.
- Numbers 16:19 - It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.
- Numbers 16:20 - God said to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”
- Numbers 16:22 - They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”
- Numbers 16:23 - God spoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”
- Numbers 16:25 - Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”
- Numbers 16:27 - So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.
- Numbers 16:28 - Moses continued to address the community: “This is how you’ll know that it was God who sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’t God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent with God.”
- Numbers 16:31 - The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
- Numbers 16:34 - At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”
- Numbers 16:35 - Then God sent lightning. The fire cremated the 250 men who were offering the incense.
- Revelation 2:14 - “But why do you indulge that Balaam crowd? Don’t you remember that Balaam was an enemy agent, seducing Balak and sabotaging Israel’s holy pilgrimage by throwing unholy parties? And why do you put up with the Nicolaitans, who do the same thing?
- Numbers 26:9 - The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion against God. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)
- Genesis 4:3 - Time passed. Cain brought an offering to God from the produce of his farm. Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his approval. Cain lost his temper and went into a sulk.
- Genesis 4:6 - God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.”
- Genesis 4:8 - Cain had words with his brother. They were out in the field; Cain came at Abel his brother and killed him.
- Genesis 4:9 - God said to Cain, “Where is Abel your brother?” He said, “How should I know? Am I his babysitter?”
- Genesis 4:10 - God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.”
- Genesis 4:13 - Cain said to God, “My punishment is too much. I can’t take it! You’ve thrown me off the land and I can never again face you. I’m a homeless wanderer on Earth and whoever finds me will kill me.”
- 2 Peter 2:15 - They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness.