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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
34:23 MSG
逐节对照
  • 新标点和合本 - 神审判人,不必使人到他面前再三鉴察。
  • 和合本2010(上帝版-简体) - 上帝不必再三传人 到他面前受审判。
  • 和合本2010(神版-简体) - 神不必再三传人 到他面前受审判。
  • 当代译本 - 祂不必再三察验, 把人召到面前审判。
  • 圣经新译本 -  神不必进一步鉴察人, 使人到他面前去受审判。
  • 现代标点和合本 - 神审判人,不必使人到他面前再三鉴察。
  • 和合本(拼音版) - 上帝审判人,不必使人到他面前再三鉴察。
  • New International Version - God has no need to examine people further, that they should come before him for judgment.
  • New International Reader's Version - God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.
  • English Standard Version - For God has no need to consider a man further, that he should go before God in judgment.
  • New Living Translation - We don’t set the time when we will come before God in judgment.
  • Christian Standard Bible - God does not need to examine a person further, that one should approach him in court.
  • New American Standard Bible - For He does not need to consider a person further, That he should go before God in judgment.
  • New King James Version - For He need not further consider a man, That he should go before God in judgment.
  • Amplified Bible - For He sets no appointed time for a man, That he should appear before Him in judgment.
  • American Standard Version - For he needeth not further to consider a man, That he should go before God in judgment.
  • King James Version - For he will not lay upon man more than right; that he should enter into judgment with God.
  • New English Translation - For he does not still consider a person, that he should come before God in judgment.
  • World English Bible - For he doesn’t need to consider a man further, that he should go before God in judgment.
  • 新標點和合本 - 神審判人,不必使人到他面前再三鑒察。
  • 和合本2010(上帝版-繁體) - 上帝不必再三傳人 到他面前受審判。
  • 和合本2010(神版-繁體) - 神不必再三傳人 到他面前受審判。
  • 當代譯本 - 祂不必再三察驗, 把人召到面前審判。
  • 聖經新譯本 -  神不必進一步鑒察人, 使人到他面前去受審判。
  • 呂振中譯本 - 因為上帝不必給人定日期 , 讓人到他面前去受審。
  • 現代標點和合本 - 神審判人,不必使人到他面前再三鑒察。
  • 文理和合譯本 - 上帝於人、無庸再三思維、始令受鞫於其前、
  • 文理委辦譯本 - 上帝鞫人、毋庸參聽。
  • 施約瑟淺文理新舊約聖經 - 人在天主前受鞫、天主一察之、無庸再三、
  • Nueva Versión Internacional - Dios no tiene que examinarlos para someterlos a juicio.
  • 현대인의 성경 - 하나님은 사람을 심판하시는 데 오래 생각하실 필요가 없는 분이십니다.
  • Новый Русский Перевод - Ведь Богу нет нужды назначать время человеку , чтобы предстать на суд перед Ним.
  • Восточный перевод - Ведь Всевышнему нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • Восточный перевод, версия с «Аллахом» - Ведь Аллаху нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • Восточный перевод, версия для Таджикистана - Ведь Всевышнему нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • La Bible du Semeur 2015 - Oui, Dieu n’a pas besoin ╵d’épier longtemps un homme pour le faire assigner ╵devant lui en justice.
  • リビングバイブル - だから、人を神の法廷に引き立てるには、 何か大きな罪を犯すのを待つまでもない。
  • Nova Versão Internacional - Deus não precisa de maior tempo para examinar os homens e levá-los à sua presença para julgamento.
  • Hoffnung für alle - Er muss Menschen nicht erst lange verhören und sie zu sich laden vor Gericht –
  • Kinh Thánh Hiện Đại - Không cần chờ đợi lâu, chúng ta sẽ đến trước Đức Chúa Trời trong ngày phán xét.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าไม่จำเป็นต้องใช้เวลาสอบสวนมนุษย์อีก พวกเขาจึงไม่ต้องมาต่อหน้าพระองค์เพื่อรับการตัดสิน
  • พระคัมภีร์ ฉบับแปลใหม่ - ด้วย​ว่า พระ​องค์​ไม่​จำเป็น​ต้อง​พิจารณา​มนุษย์​มาก​ไป​กว่า​นั้น ที่​จะ​ให้​เขา​ไป​ยืน ณ เบื้อง​หน้า​พระ​เจ้า​ใน​การ​ตัดสิน
交叉引用
  • Job 34:10 - “You’re veterans in dealing with these matters; certainly we’re of one mind on this. It’s impossible for God to do anything evil; no way can the Mighty One do wrong. He makes us pay for exactly what we’ve done—no more, no less. Our chickens always come home to roost. It’s impossible for God to do anything wicked, for the Mighty One to subvert justice. He’s the one who runs the earth! He cradles the whole world in his hand! If he decided to hold his breath, every man, woman, and child would die for lack of air.
  • Job 9:32 - “God and I are not equals; I can’t bring a case against him. We’ll never enter a courtroom as peers. How I wish we had an arbitrator to step in and let me get on with life— To break God’s death grip on me, to free me from this terror so I could breathe again. Then I’d speak up and state my case boldly. As things stand, there is no way I can do it.”
  • Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Psalms 119:137 - You are right and you do right, God; your decisions are right on target. You rightly instruct us in how to live ever faithful to you. My rivals nearly did me in, they persistently ignored your commandments. Your promise has been tested through and through, and I, your servant, love it dearly. I’m too young to be important, but I don’t forget what you tell me. Your righteousness is eternally right, your revelation is the only truth. Even though troubles came down on me hard, your commands always gave me delight. The way you tell me to live is always right; help me understand it so I can live to the fullest. * * *
  • Ezra 9:13 - “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”
  • Daniel 9:9 - “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
逐节对照交叉引用
  • 新标点和合本 - 神审判人,不必使人到他面前再三鉴察。
  • 和合本2010(上帝版-简体) - 上帝不必再三传人 到他面前受审判。
  • 和合本2010(神版-简体) - 神不必再三传人 到他面前受审判。
  • 当代译本 - 祂不必再三察验, 把人召到面前审判。
  • 圣经新译本 -  神不必进一步鉴察人, 使人到他面前去受审判。
  • 现代标点和合本 - 神审判人,不必使人到他面前再三鉴察。
  • 和合本(拼音版) - 上帝审判人,不必使人到他面前再三鉴察。
  • New International Version - God has no need to examine people further, that they should come before him for judgment.
  • New International Reader's Version - God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.
  • English Standard Version - For God has no need to consider a man further, that he should go before God in judgment.
  • New Living Translation - We don’t set the time when we will come before God in judgment.
  • Christian Standard Bible - God does not need to examine a person further, that one should approach him in court.
  • New American Standard Bible - For He does not need to consider a person further, That he should go before God in judgment.
  • New King James Version - For He need not further consider a man, That he should go before God in judgment.
  • Amplified Bible - For He sets no appointed time for a man, That he should appear before Him in judgment.
  • American Standard Version - For he needeth not further to consider a man, That he should go before God in judgment.
  • King James Version - For he will not lay upon man more than right; that he should enter into judgment with God.
  • New English Translation - For he does not still consider a person, that he should come before God in judgment.
  • World English Bible - For he doesn’t need to consider a man further, that he should go before God in judgment.
  • 新標點和合本 - 神審判人,不必使人到他面前再三鑒察。
  • 和合本2010(上帝版-繁體) - 上帝不必再三傳人 到他面前受審判。
  • 和合本2010(神版-繁體) - 神不必再三傳人 到他面前受審判。
  • 當代譯本 - 祂不必再三察驗, 把人召到面前審判。
  • 聖經新譯本 -  神不必進一步鑒察人, 使人到他面前去受審判。
  • 呂振中譯本 - 因為上帝不必給人定日期 , 讓人到他面前去受審。
  • 現代標點和合本 - 神審判人,不必使人到他面前再三鑒察。
  • 文理和合譯本 - 上帝於人、無庸再三思維、始令受鞫於其前、
  • 文理委辦譯本 - 上帝鞫人、毋庸參聽。
  • 施約瑟淺文理新舊約聖經 - 人在天主前受鞫、天主一察之、無庸再三、
  • Nueva Versión Internacional - Dios no tiene que examinarlos para someterlos a juicio.
  • 현대인의 성경 - 하나님은 사람을 심판하시는 데 오래 생각하실 필요가 없는 분이십니다.
  • Новый Русский Перевод - Ведь Богу нет нужды назначать время человеку , чтобы предстать на суд перед Ним.
  • Восточный перевод - Ведь Всевышнему нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • Восточный перевод, версия с «Аллахом» - Ведь Аллаху нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • Восточный перевод, версия для Таджикистана - Ведь Всевышнему нет нужды назначать время человеку, чтобы предстать на суд перед Ним.
  • La Bible du Semeur 2015 - Oui, Dieu n’a pas besoin ╵d’épier longtemps un homme pour le faire assigner ╵devant lui en justice.
  • リビングバイブル - だから、人を神の法廷に引き立てるには、 何か大きな罪を犯すのを待つまでもない。
  • Nova Versão Internacional - Deus não precisa de maior tempo para examinar os homens e levá-los à sua presença para julgamento.
  • Hoffnung für alle - Er muss Menschen nicht erst lange verhören und sie zu sich laden vor Gericht –
  • Kinh Thánh Hiện Đại - Không cần chờ đợi lâu, chúng ta sẽ đến trước Đức Chúa Trời trong ngày phán xét.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าไม่จำเป็นต้องใช้เวลาสอบสวนมนุษย์อีก พวกเขาจึงไม่ต้องมาต่อหน้าพระองค์เพื่อรับการตัดสิน
  • พระคัมภีร์ ฉบับแปลใหม่ - ด้วย​ว่า พระ​องค์​ไม่​จำเป็น​ต้อง​พิจารณา​มนุษย์​มาก​ไป​กว่า​นั้น ที่​จะ​ให้​เขา​ไป​ยืน ณ เบื้อง​หน้า​พระ​เจ้า​ใน​การ​ตัดสิน
  • Job 34:10 - “You’re veterans in dealing with these matters; certainly we’re of one mind on this. It’s impossible for God to do anything evil; no way can the Mighty One do wrong. He makes us pay for exactly what we’ve done—no more, no less. Our chickens always come home to roost. It’s impossible for God to do anything wicked, for the Mighty One to subvert justice. He’s the one who runs the earth! He cradles the whole world in his hand! If he decided to hold his breath, every man, woman, and child would die for lack of air.
  • Job 9:32 - “God and I are not equals; I can’t bring a case against him. We’ll never enter a courtroom as peers. How I wish we had an arbitrator to step in and let me get on with life— To break God’s death grip on me, to free me from this terror so I could breathe again. Then I’d speak up and state my case boldly. As things stand, there is no way I can do it.”
  • Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Psalms 119:137 - You are right and you do right, God; your decisions are right on target. You rightly instruct us in how to live ever faithful to you. My rivals nearly did me in, they persistently ignored your commandments. Your promise has been tested through and through, and I, your servant, love it dearly. I’m too young to be important, but I don’t forget what you tell me. Your righteousness is eternally right, your revelation is the only truth. Even though troubles came down on me hard, your commands always gave me delight. The way you tell me to live is always right; help me understand it so I can live to the fullest. * * *
  • Ezra 9:13 - “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”
  • Daniel 9:9 - “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
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奉献