John 5:45 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Mose...

5:45 MSG

逐节对照

The Message - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
新标点和合本 - 不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。
和合本2010（上帝版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
和合本2010（神版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
当代译本 - 不要以为我会在父面前控告你们，控告你们的是你们所仰赖的摩西。
圣经新译本 - 不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。
中文标准译本 - 不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。
现代标点和合本 - “不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
和合本（拼音版） - 不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
New International Version - “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
New International Reader's Version - “Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.
English Standard Version - Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
New Living Translation - “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
Christian Standard Bible - Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
New American Standard Bible - Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.
New King James Version - Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.
Amplified Bible - Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].
American Standard Version - Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
King James Version - Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
New English Translation - “Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.
World English Bible - “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
新標點和合本 - 不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。
和合本2010（上帝版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
和合本2010（神版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
當代譯本 - 不要以為我會在父面前控告你們，控告你們的是你們所仰賴的摩西。
聖經新譯本 - 不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。
呂振中譯本 - 別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。
中文標準譯本 - 不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。
現代標點和合本 - 「不要想我在父面前要告你們，有一位告你們的，就是你們所仰賴的摩西。
文理和合譯本 - 勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、
文理委辦譯本 - 勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、
施約瑟淺文理新舊約聖經 - 毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、
吳經熊文理聖詠與新經全集 - 勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。
Nueva Versión Internacional - »Pero no piensen que yo voy a acusarlos delante del Padre. Quien los va a acusar es Moisés, en quien tienen puesta su esperanza.
현대인의 성경 - 내가 너희를 아버지께 고소할 것이라고 생각하지 말아라. 오히려 너희를 고소할 사람은 너희가 희망을 걸고 있는 모세이다.
Новый Русский Перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Моисей, на которого вы возлагаете ваши надежды.
Восточный перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия с «Аллахом» - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия для Таджикистана - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Мусо, на которого вы возлагаете ваши надежды.
La Bible du Semeur 2015 - N’allez surtout pas croire que je serai moi votre accusateur auprès de mon Père ; c’est Moïse qui vous accusera, oui, ce Moïse même en qui vous avez mis votre espérance.
リビングバイブル - しかし、このことであなたがたを父に訴えるのはわたしではありません。それはモーセです。あなたがたはモーセの律法にひたすら天国への望みをかけていますが、律法を与えた当のモーセがあなたがたを訴えるのです。
Nestle Aland 28 - Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
unfoldingWord® Greek New Testament - μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα. ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
Nova Versão Internacional - “Contudo, não pensem que eu os acusarei perante o Pai. Quem os acusa é Moisés, em quem estão as suas esperanças.
Hoffnung für alle - Es wird gar nicht nötig sein, dass ich euch vor dem Vater anklage: Mose ist euer Ankläger – genau der, auf den ihr eure ganze Hoffnung setzt!
Kinh Thánh Hiện Đại - Các ông đừng tưởng Ta sẽ tố cáo các ông trước mặt Cha. Môi-se sẽ tố cáo các ông! Phải, chính Môi-se, người các ông đặt hy vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “แต่อย่าคิดว่าเราจะฟ้องท่านต่อพระบิดา ผู้ที่ฟ้องท่านคือโมเสสซึ่งท่านได้ตั้งความหวังไว้กับเขา
พระคัมภีร์ ฉบับแปลใหม่ - อย่าคิดว่าเราจะมากล่าวหาท่านต่อหน้าพระบิดา โมเสสซึ่งท่านได้ฝากความหวังไว้ต่างหากได้กล่าวหาพวกท่าน

交叉引用

John 8:6 - Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
John 8:9 - Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
Romans 7:14 - I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
Romans 2:17 - If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
Romans 2:25 - Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics. * * *
2 Corinthians 3:7 - The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
2 Corinthians 3:9 - If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
Matthew 19:7 - They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”
Matthew 19:8 - Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”
Romans 2:12 - If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
John 9:28 - With that they jumped all over him. “You might be a disciple of that man, but we’re disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from.”

逐节对照

交叉引用

The Message - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
新标点和合本 - 不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。
和合本2010（上帝版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
和合本2010（神版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
当代译本 - 不要以为我会在父面前控告你们，控告你们的是你们所仰赖的摩西。
圣经新译本 - 不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。
中文标准译本 - 不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。
现代标点和合本 - “不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
和合本（拼音版） - 不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
New International Version - “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
New International Reader's Version - “Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.
English Standard Version - Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
New Living Translation - “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
Christian Standard Bible - Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
New American Standard Bible - Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.
New King James Version - Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.
Amplified Bible - Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].
American Standard Version - Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
King James Version - Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
New English Translation - “Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.
World English Bible - “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
新標點和合本 - 不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。
和合本2010（上帝版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
和合本2010（神版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
當代譯本 - 不要以為我會在父面前控告你們，控告你們的是你們所仰賴的摩西。
聖經新譯本 - 不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。
呂振中譯本 - 別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。
中文標準譯本 - 不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。
現代標點和合本 - 「不要想我在父面前要告你們，有一位告你們的，就是你們所仰賴的摩西。
文理和合譯本 - 勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、
文理委辦譯本 - 勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、
施約瑟淺文理新舊約聖經 - 毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、
吳經熊文理聖詠與新經全集 - 勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。
Nueva Versión Internacional - »Pero no piensen que yo voy a acusarlos delante del Padre. Quien los va a acusar es Moisés, en quien tienen puesta su esperanza.
현대인의 성경 - 내가 너희를 아버지께 고소할 것이라고 생각하지 말아라. 오히려 너희를 고소할 사람은 너희가 희망을 걸고 있는 모세이다.
Новый Русский Перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Моисей, на которого вы возлагаете ваши надежды.
Восточный перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия с «Аллахом» - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия для Таджикистана - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Мусо, на которого вы возлагаете ваши надежды.
La Bible du Semeur 2015 - N’allez surtout pas croire que je serai moi votre accusateur auprès de mon Père ; c’est Moïse qui vous accusera, oui, ce Moïse même en qui vous avez mis votre espérance.
リビングバイブル - しかし、このことであなたがたを父に訴えるのはわたしではありません。それはモーセです。あなたがたはモーセの律法にひたすら天国への望みをかけていますが、律法を与えた当のモーセがあなたがたを訴えるのです。
Nestle Aland 28 - Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
unfoldingWord® Greek New Testament - μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα. ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
Nova Versão Internacional - “Contudo, não pensem que eu os acusarei perante o Pai. Quem os acusa é Moisés, em quem estão as suas esperanças.
Hoffnung für alle - Es wird gar nicht nötig sein, dass ich euch vor dem Vater anklage: Mose ist euer Ankläger – genau der, auf den ihr eure ganze Hoffnung setzt!
Kinh Thánh Hiện Đại - Các ông đừng tưởng Ta sẽ tố cáo các ông trước mặt Cha. Môi-se sẽ tố cáo các ông! Phải, chính Môi-se, người các ông đặt hy vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “แต่อย่าคิดว่าเราจะฟ้องท่านต่อพระบิดา ผู้ที่ฟ้องท่านคือโมเสสซึ่งท่านได้ตั้งความหวังไว้กับเขา
พระคัมภีร์ ฉบับแปลใหม่ - อย่าคิดว่าเราจะมากล่าวหาท่านต่อหน้าพระบิดา โมเสสซึ่งท่านได้ฝากความหวังไว้ต่างหากได้กล่าวหาพวกท่าน

John 8:6 - Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
John 8:9 - Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
Romans 7:14 - I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
Romans 2:17 - If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
Romans 2:25 - Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics. * * *
2 Corinthians 3:7 - The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
2 Corinthians 3:9 - If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
Matthew 19:7 - They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”
Matthew 19:8 - Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”
Romans 2:12 - If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
John 9:28 - With that they jumped all over him. “You might be a disciple of that man, but we’re disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from.”