逐节对照
- 新标点和合本 - 你们把事颠倒了， 岂可看窑匠如泥吗？ 被制作的物岂可论制作物的说： 他没有制作我？ 或是被创造的物论造物的说： 他没有聪明？
- 和合本2010（上帝版-简体） - 你们把事情颠倒了， 岂可看陶匠如陶土呢？ 受造物岂可论创造者说， “他并没有造我”？ 制成物岂可论制作者说， “他根本不懂”？
- 和合本2010（神版-简体） - 你们把事情颠倒了， 岂可看陶匠如陶土呢？ 受造物岂可论创造者说， “他并没有造我”？ 制成物岂可论制作者说， “他根本不懂”？
- 当代译本 - 他们颠倒是非！ 窑匠岂可被看作泥土？ 受造者岂可对创造者说 “你没有造我”？ 陶器怎能对陶匠说： “你什么也不懂”？
- 圣经新译本 - 你们颠倒事理了！ 窑匠怎能被看作泥土呢？ 被造的怎能对造它的说：“他没有造我”？ 制成品怎可对制成它的说：“他不聪明”？
- 中文标准译本 - 你们颠倒事理了！ 陶匠怎能被看作与陶泥一样？ 被造的怎能对造它的说： “他没有造我”？ 陶器怎能对陶匠说： “他什么也不知道”？
- 现代标点和合本 - 你们把事颠倒了！ 岂可看窑匠如泥吗？ 被制作的物岂可论制作物的说 “他没有制作我”？ 或是被创造的物论造物的说 “他没有聪明”？
- 和合本（拼音版） - 你们把事颠倒了， 岂可看窑匠如泥吗？ 被制作的物岂可论制作物的说： 他没有制作我？ 或是被创造的物论造物的说： 他没有聪明？
- New International Version - You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to the one who formed it, “You did not make me”? Can the pot say to the potter, “You know nothing”?
- New International Reader's Version - They turn everything upside down. How silly they are to think that potters are like the clay they work with! Can what is made say to the one who made it, “You didn’t make me”? Can the pot say to the potter, “You don’t know anything”?
- English Standard Version - You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?
- New Living Translation - How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”?
- Christian Standard Bible - You have turned things around, as if the potter were the same as the clay. How can what is made say about its maker, “He didn’t make me”? How can what is formed say about the one who formed it, “He doesn’t understand what he’s doing”?
- New American Standard Bible - You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, “He did not make me”; Or what is formed say to him who formed it, “He has no understanding”?
- New King James Version - Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, “He did not make me”? Or shall the thing formed say of him who formed it, “He has no understanding”?
- Amplified Bible - You turn things upside down [with your perversity]! Shall the potter be considered equal with the clay, That the thing that is made would say to its maker, “He did not make me”; Or the thing that is formed say to him who formed it, “He has no understanding”?
- American Standard Version - Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
- King James Version - Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
- New English Translation - Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker, “He didn’t make me”? Or should the pottery say about the potter, “He doesn’t understand”?
- World English Bible - You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding?”
- 新標點和合本 - 你們把事顛倒了， 豈可看窰匠如泥嗎？ 被製作的物豈可論製作物的說： 他沒有製作我？ 或是被創造的物論造物的說： 他沒有聰明？
- 和合本2010（上帝版-繁體） - 你們把事情顛倒了， 豈可看陶匠如陶土呢？ 受造物豈可論創造者說， 「他並沒有造我」？ 製成物豈可論製作者說， 「他根本不懂」？
- 和合本2010（神版-繁體） - 你們把事情顛倒了， 豈可看陶匠如陶土呢？ 受造物豈可論創造者說， 「他並沒有造我」？ 製成物豈可論製作者說， 「他根本不懂」？
- 當代譯本 - 他們顛倒是非！ 窯匠豈可被看作泥土？ 受造者豈可對創造者說 「你沒有造我」？ 陶器怎能對陶匠說： 「你什麼也不懂」？
- 聖經新譯本 - 你們顛倒事理了！ 窰匠怎能被看作泥土呢？ 被造的怎能對造它的說：“他沒有造我”？ 製成品怎可對製成它的說：“他不聰明”？
- 呂振中譯本 - 嘿 ！ 看 你們的乖張顛倒！ 窰匠哪能被看做泥土呢？ 被製造的哪能論製造者，說： 『他沒有製造我』； 或是被塑造的論塑造他的，說： 『他不聰明』呢？ 不是還有一點點短時候，
- 中文標準譯本 - 你們顛倒事理了！ 陶匠怎能被看作與陶泥一樣？ 被造的怎能對造它的說： 「他沒有造我」？ 陶器怎能對陶匠說： 「他什麼也不知道」？
- 現代標點和合本 - 你們把事顛倒了！ 豈可看窯匠如泥嗎？ 被製作的物豈可論製作物的說 「他沒有製作我」？ 或是被創造的物論造物的說 「他沒有聰明」？
- 文理和合譯本 - 異哉、爾之乖戾也、豈可視陶人若泥乎、受造之物、豈可論造之者曰、彼未造我、被摶之器、豈可論摶之者曰、彼無聰明、○
- 文理委辦譯本 - 爾違道悖理、視甄陶者同於泥土、若被造之物、告造之者曰、爾無知識、焉能造我、
- 施約瑟淺文理新舊約聖經 - 爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、
- Nueva Versión Internacional - ¡Qué manera de falsear las cosas! ¿Acaso el alfarero es igual al barro? ¿Puede un objeto decir del que lo modeló: «Él no me hizo»? ¿Puede una vasija decir de su alfarero: «Él no entiende nada»?
- 현대인의 성경 - 너희는 잘못되어도 아주 잘못되었다. 토기장이를 진흙과 같은 것으로 생각할 수 있느냐? 어떤 물건이 그것을 만든 사람을 보고 “너는 나를 만들지 않았다” 할 수 있느냐? 기계가 그것을 발명한 사람에게 “너는 아무것도 모른다” 하고 말할 수 있느냐?
- Новый Русский Перевод - Как же вы все извращаете! Можно ли смотреть на горшечника, как на глину? Может ли изделие сказать о своем создателе: «Он не делал меня»? Может ли произведение сказать о своем творце: «Он ничего не знает»?
- Восточный перевод - Как же вы всё извращаете! Можно ли смотреть на горшечника, как на глину? Может ли изделие сказать о своём создателе: «Он не делал меня»? Может ли произведение сказать о своём творце: «Он ничего не знает»?
- Восточный перевод, версия с «Аллахом» - Как же вы всё извращаете! Можно ли смотреть на горшечника, как на глину? Может ли изделие сказать о своём создателе: «Он не делал меня»? Может ли произведение сказать о своём творце: «Он ничего не знает»?
- Восточный перевод, версия для Таджикистана - Как же вы всё извращаете! Можно ли смотреть на горшечника, как на глину? Может ли изделие сказать о своём создателе: «Он не делал меня»? Может ли произведение сказать о своём творце: «Он ничего не знает»?
- La Bible du Semeur 2015 - Allez-vous inverser les rôles ? Allez-vous prendre ╵le potier pour l’argile, pour que l’ouvrage dise ╵à celui qui l’a fait : « Je ne suis pas ton œuvre », et que le pot affirme ╵au potier qui l’a façonné : ╵« Tu ne sais pas ce que tu fais » ?
- リビングバイブル - なんと愚かなことを言うのでしょう。 陶器師である神は、陶器にすぎないあなたがたより 偉くないのでしょうか。 あなたは神に向かって、 「あなたは私を造らなかった」と反抗するのですか。 機械がその考案者に、「あなたを解雇する」 と言うでしょうか。
- Nova Versão Internacional - Vocês viram as coisas pelo avesso! Como se fosse possível imaginar que o oleiro é igual ao barro! Acaso o objeto formado pode dizer àquele que o formou: “Ele não me fez”? E o vaso poderá dizer do oleiro: “Ele nada sabe”?
- Hoffnung für alle - Was für ein Trugschluss! Ist denn ein Klumpen Ton dem Töpfer ebenbürtig, der ihn bearbeitet? Behauptet ein Kunstwerk von seinem Künstler, er habe es nicht gemacht? Oder sagt ein Tonkrug über seinen Töpfer: »Er hat keine Ahnung!«?
- Kinh Thánh Hiện Đại - Sao các ngươi có thể dại dột như thế? Chúa là Thợ Gốm, và hẳn nhiên Ngài vĩ đại hơn các ngươi là đất sét! Có thể nào đồ vật được nặn lại dám nói về người nặn ra nó rằng: “Ông không nặn ra tôi”? Hay một cái bình đất dám nói rằng: “Người thợ gốm tạo ra tôi là dại dột”?
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เจ้าทำให้สิ่งต่างๆ กลับตาลปัตร ราวกับว่าช่างปั้นเป็นดินเหนียว! ควรหรือที่สิ่งที่ถูกปั้นจะพูดกับช่างปั้นว่า “ท่านไม่ได้สร้างเรา”? ควรหรือที่หม้อไหจะพูดกับช่างปั้นว่า “ท่านไม่รู้อะไร”?
- พระคัมภีร์ ฉบับแปลใหม่ - พวกท่านกลับพลิกหน้ามือเป็นหลังมือ ควรหรือที่จะถือว่าช่างปั้นหม้อเป็นเหมือนกับดินเหนียว และสิ่งที่ถูกสร้างขึ้นควรพูดถึงผู้สร้างว่า “เขาไม่ได้สร้างฉัน” อย่างนั้นหรือ สิ่งที่ถูกปั้นขึ้นจะพูดถึงผู้ปั้นของมันว่า “เขาไม่มีความเข้าใจ” อย่างนั้นหรือ
交叉引用
- Isaiah 24:1 - Danger ahead! God’s about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He’s issued the orders.
- Isaiah 45:11 - Thus God, The Holy of Israel, Israel’s Maker, says: “Do you question who or what I’m making? Are you telling me what I can or cannot do? I made earth, and I created man and woman to live on it. I handcrafted the skies and direct all the constellations in their turnings. And now I’ve got Cyrus on the move. I’ve rolled out the red carpet before him. He will build my city. He will bring home my exiles. I didn’t hire him to do this. I told him. I, God-of-the-Angel-Armies.” * * *
- Isaiah 64:8 - Still, God, you are our Father. We’re the clay and you’re our potter: All of us are what you made us. Don’t be too angry with us, O God. Don’t keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion’s a ghost town, Jerusalem’s a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God? Aren’t you going to say something? Haven’t you made us miserable long enough?
- Jeremiah 18:1 - God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”
- Jeremiah 18:3 - So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.
- Jeremiah 18:5 - Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel. At any moment I may decide to pull up a people or a country by the roots and get rid of them. But if they repent of their wicked lives, I will think twice and start over with them. At another time I might decide to plant a people or country, but if they don’t cooperate and won’t listen to me, I will think again and give up on the plans I had for them.
- Psalms 94:8 - Well, think again, you idiots, fools—how long before you get smart? Do you think Ear-Maker doesn’t hear, Eye-Shaper doesn’t see? Do you think the trainer of nations doesn’t correct, the teacher of Adam doesn’t know? God knows, all right— knows your stupidity, sees your shallowness.
- Romans 9:19 - Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
- Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.