Hebrews 9:11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and w...

9:11 MSG

逐节对照

The Message - But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
新标点和合本 - 但现在基督已经来到，作了将来美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属乎这世界的；
和合本2010（上帝版-简体） - 但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；
和合本2010（神版-简体） - 但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；
当代译本 - 现在基督已经来到，做了美好新约的大祭司，祂进入了那更伟大、更全备、非人手建造、不属于这个世界的圣幕。
圣经新译本 - 但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。
中文标准译本 - 不过基督已经来到，做了那些已经发生的美善之事的大祭司，经过了那更大、更完美的会幕。那会幕不是人手所造的；就是说，不属于这被造的世界。
现代标点和合本 - 但现在基督已经来到，做了将来美事的大祭司，经过那更大、更全备的帐幕，不是人手所造，也不是属乎这世界的。
和合本（拼音版） - 但现在基督已经来到，作了将来美事的大祭司，经过那更大、更全备的帐幕，不是人手所造，也不是属乎这世界的。
New International Version - But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
New International Reader's Version - But Christ came to be the high priest of the good things already here now. When he came, he went through the greater and more perfect holy tent. This tent was not made with human hands. In other words, it is not a part of this creation.
English Standard Version - But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
New Living Translation - So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.
Christian Standard Bible - But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation ),
New American Standard Bible - But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;
New King James Version - But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
Amplified Bible - But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.
American Standard Version - But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
King James Version - But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
New English Translation - But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
World English Bible - But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
新標點和合本 - 但現在基督已經來到，作了將來美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬乎這世界的；
和合本2010（上帝版-繁體） - 但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；
和合本2010（神版-繁體） - 但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；
當代譯本 - 現在基督已經來到，作了美好新約的大祭司，祂進入了那更偉大、更全備、非人手建造、不屬於這個世界的聖幕。
聖經新譯本 - 但基督已經來了，作了已經實現的美好事物的大祭司；他經過更大、更完備的會幕（不是人手所做的，也就是不屬於這被造的世界的）。
呂振中譯本 - 但基督來到了、做一位已實現的美事之大祭司、卻通過那較大較完全的帳幕、不是人手造的、就是說、不屬於這被創造之世的、進入天上的聖所，
中文標準譯本 - 不過基督已經來到，做了那些已經發生的美善之事的大祭司，經過了那更大、更完美的會幕。那會幕不是人手所造的；就是說，不屬於這被造的世界。
現代標點和合本 - 但現在基督已經來到，做了將來美事的大祭司，經過那更大、更全備的帳幕，不是人手所造，也不是屬乎這世界的。
文理和合譯本 - 基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、
文理委辦譯本 - 今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、
施約瑟淺文理新舊約聖經 - 今基督已至、為將來美事之大祭司、由更大更全之幕、非人手所造、不屬此世者、
吳經熊文理聖詠與新經全集 - 今基督已至矣、彼乃新興恩寵時代之大司祭也。蓋彼已入閟帷、而成永久贖世之弘業。而其所通過之幕帷、實盡善盡美、非人手所設、亦不屬斯世；
Nueva Versión Internacional - Cristo, por el contrario, al presentarse como sumo sacerdote de los bienes definitivos en el tabernáculo más excelente y perfecto, no hecho por manos humanas (es decir, que no es de esta creación),
현대인의 성경 - 그러나 그리스도께서는 이미 이루어진 좋은 일의 대제사장으로 오셔서 사람의 손으로 만들지 않은 성막, 곧 이 세상의 창조물에 속하지 않은 더 크고 완전한 성막에 들어가셨습니다.
Новый Русский Перевод - Но когда Христос пришел как Первосвященник явившихся благ , Он вошел в более великую и совершенную скинию, построенную не руками людей, то есть не принадлежащую к этому миру.
Восточный перевод - Но когда Масих пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
Восточный перевод, версия с «Аллахом» - Но когда аль-Масих пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
Восточный перевод, версия для Таджикистана - Но когда Масех пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
La Bible du Semeur 2015 - Or, Christ est venu en tant que grand-prêtre pour nous procurer les biens qu’il nous a désormais acquis . Il a traversé un tabernacle plus grand et plus parfait que le sanctuaire terrestre, un tabernacle qui n’a pas été fabriqué par des mains humaines, c’est-à-dire qui n’appartient pas à ce monde créé.
リビングバイブル - キリストは、すでに私たちのものとなった、すぐれた制度の大祭司として来られました。そして、人間やこの世の手を借りる必要のない、さらに偉大で完全な、天の幕屋に入られました。
Nestle Aland 28 - Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ’ ἔστιν οὐ ταύτης τῆς κτίσεως,
unfoldingWord® Greek New Testament - Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς, τῶν γενομένων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου τοῦτ’ ἔστιν, οὐ ταύτης τῆς κτίσεως,
Nova Versão Internacional - Quando Cristo veio como sumo sacerdote dos benefícios agora presentes , ele adentrou o maior e mais perfeito tabernáculo, não feito pelo homem, isto é, não pertencente a esta criação.
Hoffnung für alle - Seit Christus gilt diese neue Ordnung. Er ist der Hohepriester, durch den sich Gottes Zusagen an uns erfüllt haben. Seinen Dienst verrichtet er in einem Heiligtum – größer und vollkommener als jedes andere, das je von Menschen betreten wurde. Dieses Heiligtum ist nicht von Menschenhand errichtet, es gehört nicht zu dieser Welt.
Kinh Thánh Hiện Đại - Chúa Cứu Thế đã đến, giữ chức Thầy Thượng Tế của thời kỳ tốt đẹp hiện nay. Chúa đã vào Đền Thờ vĩ đại và toàn hảo trên trời, không do tay người xây cất vì không thuộc trần gian.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อพระคริสต์ทรงมาในฐานะมหาปุโรหิตแห่งสิ่งประเสริฐต่างๆ ซึ่งได้มาถึงแล้ว พระองค์ทรงผ่านเข้าสู่พลับพลาที่ยิ่งใหญ่กว่าและสมบูรณ์กว่า ซึ่งไม่ได้สร้างขึ้นด้วยมือมนุษย์ กล่าวคือไม่ได้เป็นส่วนหนึ่งของสิ่งที่ทรงสร้างนี้
พระคัมภีร์ ฉบับแปลใหม่ - เมื่อพระคริสต์มาในฐานะหัวหน้ามหาปุโรหิตของสิ่งประเสริฐต่างๆ ที่เราได้รับแล้ว พระองค์ก็ได้เข้าสู่กระโจมที่ยิ่งใหญ่และบริบูรณ์กว่า ซึ่งไม่ได้ทำขึ้นด้วยมือมนุษย์ คือไม่ได้เป็นส่วนของโลกที่ถูกสร้างขึ้น

交叉引用

Hebrews 9:1 - That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
Hebrews 9:6 - After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
Hebrews 7:11 - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
Hebrews 7:15 - But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
Hebrews 7:20 - The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won’t take it back: “You’re the permanent priest.” This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
Hebrews 7:23 - Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
Hebrews 7:26 - So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
Colossians 2:11 - Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
1 John 4:2 - Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!
Hebrews 3:1 - So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
Malachi 3:1 - “Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies.
Psalms 40:7 - So I answered, “I’m coming. I read in your letter what you wrote about me, And I’m coming to the party you’re throwing for me.” That’s when God’s Word entered my life, became part of my very being.
Isaiah 59:20 - “I’ll arrive in Zion as Redeemer, to those in Jacob who leave their sins.” God’s Decree.
John 4:25 - The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”
Acts 7:48 - “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, “Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?” says God. “Where I can get away and relax? It’s already built, and I built it.”
John 1:14 - The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.
Acts 17:24 - “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
Hebrews 9:23 - That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
Hebrews 8:1 - In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
2 Corinthians 5:1 - For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
Hebrews 10:1 - The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

逐节对照

交叉引用

The Message - But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
新标点和合本 - 但现在基督已经来到，作了将来美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属乎这世界的；
和合本2010（上帝版-简体） - 但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；
和合本2010（神版-简体） - 但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；
当代译本 - 现在基督已经来到，做了美好新约的大祭司，祂进入了那更伟大、更全备、非人手建造、不属于这个世界的圣幕。
圣经新译本 - 但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。
中文标准译本 - 不过基督已经来到，做了那些已经发生的美善之事的大祭司，经过了那更大、更完美的会幕。那会幕不是人手所造的；就是说，不属于这被造的世界。
现代标点和合本 - 但现在基督已经来到，做了将来美事的大祭司，经过那更大、更全备的帐幕，不是人手所造，也不是属乎这世界的。
和合本（拼音版） - 但现在基督已经来到，作了将来美事的大祭司，经过那更大、更全备的帐幕，不是人手所造，也不是属乎这世界的。
New International Version - But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
New International Reader's Version - But Christ came to be the high priest of the good things already here now. When he came, he went through the greater and more perfect holy tent. This tent was not made with human hands. In other words, it is not a part of this creation.
English Standard Version - But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
New Living Translation - So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.
Christian Standard Bible - But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation ),
New American Standard Bible - But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;
New King James Version - But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
Amplified Bible - But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.
American Standard Version - But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
King James Version - But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
New English Translation - But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
World English Bible - But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
新標點和合本 - 但現在基督已經來到，作了將來美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬乎這世界的；
和合本2010（上帝版-繁體） - 但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；
和合本2010（神版-繁體） - 但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；
當代譯本 - 現在基督已經來到，作了美好新約的大祭司，祂進入了那更偉大、更全備、非人手建造、不屬於這個世界的聖幕。
聖經新譯本 - 但基督已經來了，作了已經實現的美好事物的大祭司；他經過更大、更完備的會幕（不是人手所做的，也就是不屬於這被造的世界的）。
呂振中譯本 - 但基督來到了、做一位已實現的美事之大祭司、卻通過那較大較完全的帳幕、不是人手造的、就是說、不屬於這被創造之世的、進入天上的聖所，
中文標準譯本 - 不過基督已經來到，做了那些已經發生的美善之事的大祭司，經過了那更大、更完美的會幕。那會幕不是人手所造的；就是說，不屬於這被造的世界。
現代標點和合本 - 但現在基督已經來到，做了將來美事的大祭司，經過那更大、更全備的帳幕，不是人手所造，也不是屬乎這世界的。
文理和合譯本 - 基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、
文理委辦譯本 - 今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、
施約瑟淺文理新舊約聖經 - 今基督已至、為將來美事之大祭司、由更大更全之幕、非人手所造、不屬此世者、
吳經熊文理聖詠與新經全集 - 今基督已至矣、彼乃新興恩寵時代之大司祭也。蓋彼已入閟帷、而成永久贖世之弘業。而其所通過之幕帷、實盡善盡美、非人手所設、亦不屬斯世；
Nueva Versión Internacional - Cristo, por el contrario, al presentarse como sumo sacerdote de los bienes definitivos en el tabernáculo más excelente y perfecto, no hecho por manos humanas (es decir, que no es de esta creación),
현대인의 성경 - 그러나 그리스도께서는 이미 이루어진 좋은 일의 대제사장으로 오셔서 사람의 손으로 만들지 않은 성막, 곧 이 세상의 창조물에 속하지 않은 더 크고 완전한 성막에 들어가셨습니다.
Новый Русский Перевод - Но когда Христос пришел как Первосвященник явившихся благ , Он вошел в более великую и совершенную скинию, построенную не руками людей, то есть не принадлежащую к этому миру.
Восточный перевод - Но когда Масих пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
Восточный перевод, версия с «Аллахом» - Но когда аль-Масих пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
Восточный перевод, версия для Таджикистана - Но когда Масех пришёл как Верховный Священнослужитель явившихся духовных благ , Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
La Bible du Semeur 2015 - Or, Christ est venu en tant que grand-prêtre pour nous procurer les biens qu’il nous a désormais acquis . Il a traversé un tabernacle plus grand et plus parfait que le sanctuaire terrestre, un tabernacle qui n’a pas été fabriqué par des mains humaines, c’est-à-dire qui n’appartient pas à ce monde créé.
リビングバイブル - キリストは、すでに私たちのものとなった、すぐれた制度の大祭司として来られました。そして、人間やこの世の手を借りる必要のない、さらに偉大で完全な、天の幕屋に入られました。
Nestle Aland 28 - Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ’ ἔστιν οὐ ταύτης τῆς κτίσεως,
unfoldingWord® Greek New Testament - Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς, τῶν γενομένων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου τοῦτ’ ἔστιν, οὐ ταύτης τῆς κτίσεως,
Nova Versão Internacional - Quando Cristo veio como sumo sacerdote dos benefícios agora presentes , ele adentrou o maior e mais perfeito tabernáculo, não feito pelo homem, isto é, não pertencente a esta criação.
Hoffnung für alle - Seit Christus gilt diese neue Ordnung. Er ist der Hohepriester, durch den sich Gottes Zusagen an uns erfüllt haben. Seinen Dienst verrichtet er in einem Heiligtum – größer und vollkommener als jedes andere, das je von Menschen betreten wurde. Dieses Heiligtum ist nicht von Menschenhand errichtet, es gehört nicht zu dieser Welt.
Kinh Thánh Hiện Đại - Chúa Cứu Thế đã đến, giữ chức Thầy Thượng Tế của thời kỳ tốt đẹp hiện nay. Chúa đã vào Đền Thờ vĩ đại và toàn hảo trên trời, không do tay người xây cất vì không thuộc trần gian.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อพระคริสต์ทรงมาในฐานะมหาปุโรหิตแห่งสิ่งประเสริฐต่างๆ ซึ่งได้มาถึงแล้ว พระองค์ทรงผ่านเข้าสู่พลับพลาที่ยิ่งใหญ่กว่าและสมบูรณ์กว่า ซึ่งไม่ได้สร้างขึ้นด้วยมือมนุษย์ กล่าวคือไม่ได้เป็นส่วนหนึ่งของสิ่งที่ทรงสร้างนี้
พระคัมภีร์ ฉบับแปลใหม่ - เมื่อพระคริสต์มาในฐานะหัวหน้ามหาปุโรหิตของสิ่งประเสริฐต่างๆ ที่เราได้รับแล้ว พระองค์ก็ได้เข้าสู่กระโจมที่ยิ่งใหญ่และบริบูรณ์กว่า ซึ่งไม่ได้ทำขึ้นด้วยมือมนุษย์ คือไม่ได้เป็นส่วนของโลกที่ถูกสร้างขึ้น

Hebrews 9:1 - That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
Hebrews 9:6 - After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
Hebrews 7:11 - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
Hebrews 7:15 - But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
Hebrews 7:20 - The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won’t take it back: “You’re the permanent priest.” This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
Hebrews 7:23 - Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
Hebrews 7:26 - So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
Colossians 2:11 - Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
1 John 4:2 - Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!
Hebrews 3:1 - So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
Malachi 3:1 - “Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies.
Psalms 40:7 - So I answered, “I’m coming. I read in your letter what you wrote about me, And I’m coming to the party you’re throwing for me.” That’s when God’s Word entered my life, became part of my very being.
Isaiah 59:20 - “I’ll arrive in Zion as Redeemer, to those in Jacob who leave their sins.” God’s Decree.
John 4:25 - The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”
Acts 7:48 - “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, “Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?” says God. “Where I can get away and relax? It’s already built, and I built it.”
John 1:14 - The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.
Acts 17:24 - “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
Hebrews 9:23 - That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
Hebrews 8:1 - In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
2 Corinthians 5:1 - For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
Hebrews 10:1 - The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.