Hebrews 7:11 Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given...

7:11 AMP

逐节对照

Amplified Bible - Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?
新标点和合本 - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
和合本2010（上帝版-简体） - 那么，如果百姓藉着利未人的祭司职任能达到完全—因为百姓是在这职分下领受律法的—为什么还需要按照麦基洗德的体系另外兴起一位祭司，而不按照亚伦的体系呢？
和合本2010（神版-简体） - 那么，如果百姓藉着利未人的祭司职任能达到完全—因为百姓是在这职分下领受律法的—为什么还需要按照麦基洗德的体系另外兴起一位祭司，而不按照亚伦的体系呢？
当代译本 - 以色列人在利未祭司制度的基础上承受律法，如果通过这个祭司制度可以达到纯全，又何必照麦基洗德的模式而不是亚伦的模式，另外兴起一位祭司呢？
圣经新译本 - 这样看来，如果藉着利未人的祭司制度能达到完全的地步（人民是在这制度下领受律法的），为什么还需要照着麦基洗德的体系，另外兴起一位祭司，而不照着亚伦的体系呢？
中文标准译本 - 既然如此，如果藉着利未人的祭司职份能达到完全——子民本来在这职份下领受了律法——那么，为什么还需要照着麦基洗德的等级，而不照着所谓“亚伦的等级”兴起另一位祭司呢？
现代标点和合本 - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
和合本（拼音版） - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
New International Version - If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
New International Reader's Version - The law that was given to the people called for the priestly system. That system began with Levi. Suppose the priestly system could have made people perfect. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn’t he from Aaron’s family line?
English Standard Version - Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
New Living Translation - So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?
The Message - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
Christian Standard Bible - Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law ), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?
New American Standard Bible - So if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
New King James Version - Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?
American Standard Version - Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
King James Version - If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
New English Translation - So if perfection had in fact been possible through the Levitical priesthood – for on that basis the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?
World English Bible - Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
新標點和合本 - 從前百姓在利未人祭司職任以下受律法，倘若藉這職任能得完全，又何用另外興起一位祭司，照麥基洗德的等次，不照亞倫的等次呢？
和合本2010（上帝版-繁體） - 那麼，如果百姓藉着利未人的祭司職任能達到完全－因為百姓是在這職分下領受律法的－為甚麼還需要按照麥基洗德的體系另外興起一位祭司，而不按照亞倫的體系呢？
和合本2010（神版-繁體） - 那麼，如果百姓藉着利未人的祭司職任能達到完全—因為百姓是在這職分下領受律法的—為甚麼還需要按照麥基洗德的體系另外興起一位祭司，而不按照亞倫的體系呢？
當代譯本 - 以色列人在利未祭司制度的基礎上承受律法，如果通過這個祭司制度可以達到純全，又何必照麥基洗德的模式而不是亞倫的模式，另外興起一位祭司呢？
聖經新譯本 - 這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？
呂振中譯本 - 這樣看來，倘若藉着利未人的祭司職分能有完全勝任的資格（而人民之領受了律法倒是以這職分為基本），哪裏還需要另一種的一位祭司興起來、是照麥基洗德的等次、而不稱為照亞倫的等次呢？
中文標準譯本 - 既然如此，如果藉著利未人的祭司職份能達到完全——子民本來在這職份下領受了律法——那麼，為什麼還需要照著麥基洗德的等級，而不照著所謂「亞倫的等級」興起另一位祭司呢？
現代標點和合本 - 從前百姓在利未人祭司職任以下受律法，倘若藉這職任能得完全，又何用另外興起一位祭司，照麥基洗德的等次，不照亞倫的等次呢？
文理和合譯本 - 昔民在利未人祭司職下受律、若由之而得完全、則何須別興一祭司依麥基洗德之班、而不謂之依亞倫班乎、
文理委辦譯本 - 昔民受律例時、利未子孫任祭司職、若人賴此、罔有缺乏、則毋庸別設一祭司、依麥基洗德班聯、不依亞倫班聯、
施約瑟淺文理新舊約聖經 - 昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係
吳經熊文理聖詠與新經全集 - 夫斯民之受律法也、乃在利未子孫為司祭之時。假使陳制而能躋人於純全之域、則何須復有異軍突起之司祭；而且此司祭何不與亞倫同一支派、而獨與麥基德同一班次耶？
Nueva Versión Internacional - Si hubiera sido posible alcanzar la perfección mediante el sacerdocio levítico (pues bajo este se le dio la ley al pueblo), ¿qué necesidad había de que más adelante surgiera otro sacerdote, según el orden de Melquisedec y no según el de Aarón?
현대인의 성경 - 하나님은 레위 계통의 제사장 직분에 근거하여 율법을 주셨습니다. 그런데 그 제사장 직무가 완전해질 수 있었다면 어째서 아론의 계통이 아닌 멜기세덱의 계통에서 다른 제사장을 세울 필요가 있었겠습니까?
Новый Русский Перевод - Если бы совершенство достигалось через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнике – по чину Мелхиседека, а не по чину Аарона?
Восточный перевод - Если бы цель Всевышнего достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Харуну?
Восточный перевод, версия с «Аллахом» - Если бы цель Аллаха достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Харуну?
Восточный перевод, версия для Таджикистана - Если бы цель Всевышнего достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Хоруну?
La Bible du Semeur 2015 - La Loi donnée au peuple d’Israël repose sur le sacerdoce lévitique. Or, s’il avait été possible d’atteindre la perfection par ce sacerdoce, pourquoi était-il nécessaire d’établir un autre prêtre, selon la ligne de Melchisédek, et non pas selon la ligne d’Aaron ?
リビングバイブル - もし、ユダヤ人の祭司と律法に私たちを救う力があるとしたら、なぜ神は、あえてアロンの位に等しい祭司〔ユダヤ人の祭司はすべてアロンの位を受け継いでいる〕ではなく、メルキゼデクの位に等しい祭司であるキリストをお立てになったのでしょうか。
Nestle Aland 28 - Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;
unfoldingWord® Greek New Testament - εἰ μὲν οὖν τελείωσις διὰ τῆς Λευειτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ, ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι?
Nova Versão Internacional - Se fosse possível alcançar a perfeição por meio do sacerdócio levítico (visto que em sua vigência o povo recebeu a Lei), por que haveria ainda necessidade de se levantar outro sacerdote, segundo a ordem de Melquisedeque e não de Arão?
Hoffnung für alle - Das Priestertum der Leviten – und das Gesetz kennt nur dieses Priestertum – konnte uns offensichtlich nicht ans Ziel bringen und mit Gott versöhnen. Sonst hätte Gott doch nicht einen ganz anderen Priester vom Rang Melchisedeks zu uns schicken müssen. Dann hätte auch ein Priester vom Rang Aarons genügt.
Kinh Thánh Hiện Đại - Nếu công việc của các thầy tế lễ dòng họ Lê-vi đã hoàn hảo và có thể cứu rỗi chúng ta, sao phải cần một thầy tế lễ khác, theo dòng Mên-chi-xê-đéc chứ không theo dòng A-rôn, họ Lê-vi? Luật pháp ban hành cho người Do Thái được xây dựng trên chức quyền của thầy tế lễ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หากมนุษย์มาถึงความครบถ้วนบริบูรณ์ในพระเจ้าได้โดยทางระบอบปุโรหิตตามแบบของเลวีแล้ว (เพราะโดยพื้นฐานของระบอบนี้บทบัญญัติจึงมีมาถึงเหล่าประชากร) ทำไมยังต้องมีปุโรหิตอีกผู้หนึ่งซึ่งเป็นปุโรหิตตามแบบของเมลคีเซเดค ไม่ใช่ตามแบบของอาโรน?
พระคัมภีร์ ฉบับแปลใหม่ - บรรดาปุโรหิตที่สืบเชื้อสายจากเผ่าเลวี เป็นรากฐานอันสำคัญส่วนหนึ่งของกฎบัญญัติ ที่ให้ไว้แก่ชาวอิสราเอล แต่ถ้าความเป็นปุโรหิตสามารถทำหน้าที่ได้อย่างเพียบพร้อมทุกประการแล้ว ก็ไม่จำเป็นต้องมีปุโรหิตอีกท่านมาปรากฏ เป็นปุโรหิตตามแบบอย่างเมลคีเซเดค ซึ่งไม่เหมือนกับปุโรหิตที่สืบเชื้อสายมาจากตระกูลอาโรน

交叉引用

Hebrews 6:20 - where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
Galatians 4:9 - Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?
Hebrews 8:10 - For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will imprint My laws upon their minds [even upon their innermost thoughts and understanding], And engrave them upon their hearts [effecting their regeneration]. And I will be their God, And they shall be My people.
Hebrews 8:11 - And it will not be [necessary] for each one to teach his fellow citizen, Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’ For all will know [Me by experience and have knowledge of] Me, From the least to the greatest of them.
Hebrews 8:12 - For I will be merciful and gracious toward their wickedness, And I will remember their sins no more.”
Hebrews 8:13 - When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.
Hebrews 5:10 - being designated by God as High Priest according to the order of Melchizedek.
Hebrews 10:1 - For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
Hebrews 10:2 - For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.
Hebrews 10:3 - But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,
Hebrews 10:4 - for it is impossible for the blood of bulls and goats to take away sins.
Hebrews 7:21 - (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him, “The Lord has sworn And will not change His mind or regret it, ‘You (Christ) are a Priest forever’ ”).
Hebrews 7:15 - And this becomes even more evident if another priest arises in the likeness of Melchizedek,
Colossians 2:10 - And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
Colossians 2:11 - In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],
Colossians 2:12 - having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.
Colossians 2:13 - When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins,
Colossians 2:14 - having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.
Colossians 2:15 - When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.
Colossians 2:16 - Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.
Colossians 2:17 - Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.
Galatians 4:3 - So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.
Hebrews 7:17 - For it is attested [by God] of Him, “You (Christ) are a Priest forever According to the order of Melchizedek.”
Hebrews 7:18 - For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]
Hebrews 7:19 - (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
Hebrews 5:6 - just as He also says in another place, “You are a priest [appointed] forever According to the order of Melchizedek.”
Galatians 2:21 - I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”
Hebrews 8:7 - For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

逐节对照

交叉引用

Amplified Bible - Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?
新标点和合本 - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
和合本2010（上帝版-简体） - 那么，如果百姓藉着利未人的祭司职任能达到完全—因为百姓是在这职分下领受律法的—为什么还需要按照麦基洗德的体系另外兴起一位祭司，而不按照亚伦的体系呢？
和合本2010（神版-简体） - 那么，如果百姓藉着利未人的祭司职任能达到完全—因为百姓是在这职分下领受律法的—为什么还需要按照麦基洗德的体系另外兴起一位祭司，而不按照亚伦的体系呢？
当代译本 - 以色列人在利未祭司制度的基础上承受律法，如果通过这个祭司制度可以达到纯全，又何必照麦基洗德的模式而不是亚伦的模式，另外兴起一位祭司呢？
圣经新译本 - 这样看来，如果藉着利未人的祭司制度能达到完全的地步（人民是在这制度下领受律法的），为什么还需要照着麦基洗德的体系，另外兴起一位祭司，而不照着亚伦的体系呢？
中文标准译本 - 既然如此，如果藉着利未人的祭司职份能达到完全——子民本来在这职份下领受了律法——那么，为什么还需要照着麦基洗德的等级，而不照着所谓“亚伦的等级”兴起另一位祭司呢？
现代标点和合本 - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
和合本（拼音版） - 从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
New International Version - If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
New International Reader's Version - The law that was given to the people called for the priestly system. That system began with Levi. Suppose the priestly system could have made people perfect. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn’t he from Aaron’s family line?
English Standard Version - Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
New Living Translation - So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?
The Message - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
Christian Standard Bible - Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law ), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?
New American Standard Bible - So if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
New King James Version - Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?
American Standard Version - Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
King James Version - If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
New English Translation - So if perfection had in fact been possible through the Levitical priesthood – for on that basis the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?
World English Bible - Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
新標點和合本 - 從前百姓在利未人祭司職任以下受律法，倘若藉這職任能得完全，又何用另外興起一位祭司，照麥基洗德的等次，不照亞倫的等次呢？
和合本2010（上帝版-繁體） - 那麼，如果百姓藉着利未人的祭司職任能達到完全－因為百姓是在這職分下領受律法的－為甚麼還需要按照麥基洗德的體系另外興起一位祭司，而不按照亞倫的體系呢？
和合本2010（神版-繁體） - 那麼，如果百姓藉着利未人的祭司職任能達到完全—因為百姓是在這職分下領受律法的—為甚麼還需要按照麥基洗德的體系另外興起一位祭司，而不按照亞倫的體系呢？
當代譯本 - 以色列人在利未祭司制度的基礎上承受律法，如果通過這個祭司制度可以達到純全，又何必照麥基洗德的模式而不是亞倫的模式，另外興起一位祭司呢？
聖經新譯本 - 這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？
呂振中譯本 - 這樣看來，倘若藉着利未人的祭司職分能有完全勝任的資格（而人民之領受了律法倒是以這職分為基本），哪裏還需要另一種的一位祭司興起來、是照麥基洗德的等次、而不稱為照亞倫的等次呢？
中文標準譯本 - 既然如此，如果藉著利未人的祭司職份能達到完全——子民本來在這職份下領受了律法——那麼，為什麼還需要照著麥基洗德的等級，而不照著所謂「亞倫的等級」興起另一位祭司呢？
現代標點和合本 - 從前百姓在利未人祭司職任以下受律法，倘若藉這職任能得完全，又何用另外興起一位祭司，照麥基洗德的等次，不照亞倫的等次呢？
文理和合譯本 - 昔民在利未人祭司職下受律、若由之而得完全、則何須別興一祭司依麥基洗德之班、而不謂之依亞倫班乎、
文理委辦譯本 - 昔民受律例時、利未子孫任祭司職、若人賴此、罔有缺乏、則毋庸別設一祭司、依麥基洗德班聯、不依亞倫班聯、
施約瑟淺文理新舊約聖經 - 昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係
吳經熊文理聖詠與新經全集 - 夫斯民之受律法也、乃在利未子孫為司祭之時。假使陳制而能躋人於純全之域、則何須復有異軍突起之司祭；而且此司祭何不與亞倫同一支派、而獨與麥基德同一班次耶？
Nueva Versión Internacional - Si hubiera sido posible alcanzar la perfección mediante el sacerdocio levítico (pues bajo este se le dio la ley al pueblo), ¿qué necesidad había de que más adelante surgiera otro sacerdote, según el orden de Melquisedec y no según el de Aarón?
현대인의 성경 - 하나님은 레위 계통의 제사장 직분에 근거하여 율법을 주셨습니다. 그런데 그 제사장 직무가 완전해질 수 있었다면 어째서 아론의 계통이 아닌 멜기세덱의 계통에서 다른 제사장을 세울 필요가 있었겠습니까?
Новый Русский Перевод - Если бы совершенство достигалось через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнике – по чину Мелхиседека, а не по чину Аарона?
Восточный перевод - Если бы цель Всевышнего достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Харуну?
Восточный перевод, версия с «Аллахом» - Если бы цель Аллаха достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Харуну?
Восточный перевод, версия для Таджикистана - Если бы цель Всевышнего достигалась через священство левитов (а оно было существенной частью Закона, который был дан народу), то разве была бы нужда в другом священнослужителе – подобном Малик-Цедеку, а не подобном Хоруну?
La Bible du Semeur 2015 - La Loi donnée au peuple d’Israël repose sur le sacerdoce lévitique. Or, s’il avait été possible d’atteindre la perfection par ce sacerdoce, pourquoi était-il nécessaire d’établir un autre prêtre, selon la ligne de Melchisédek, et non pas selon la ligne d’Aaron ?
リビングバイブル - もし、ユダヤ人の祭司と律法に私たちを救う力があるとしたら、なぜ神は、あえてアロンの位に等しい祭司〔ユダヤ人の祭司はすべてアロンの位を受け継いでいる〕ではなく、メルキゼデクの位に等しい祭司であるキリストをお立てになったのでしょうか。
Nestle Aland 28 - Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;
unfoldingWord® Greek New Testament - εἰ μὲν οὖν τελείωσις διὰ τῆς Λευειτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ, ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι?
Nova Versão Internacional - Se fosse possível alcançar a perfeição por meio do sacerdócio levítico (visto que em sua vigência o povo recebeu a Lei), por que haveria ainda necessidade de se levantar outro sacerdote, segundo a ordem de Melquisedeque e não de Arão?
Hoffnung für alle - Das Priestertum der Leviten – und das Gesetz kennt nur dieses Priestertum – konnte uns offensichtlich nicht ans Ziel bringen und mit Gott versöhnen. Sonst hätte Gott doch nicht einen ganz anderen Priester vom Rang Melchisedeks zu uns schicken müssen. Dann hätte auch ein Priester vom Rang Aarons genügt.
Kinh Thánh Hiện Đại - Nếu công việc của các thầy tế lễ dòng họ Lê-vi đã hoàn hảo và có thể cứu rỗi chúng ta, sao phải cần một thầy tế lễ khác, theo dòng Mên-chi-xê-đéc chứ không theo dòng A-rôn, họ Lê-vi? Luật pháp ban hành cho người Do Thái được xây dựng trên chức quyền của thầy tế lễ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หากมนุษย์มาถึงความครบถ้วนบริบูรณ์ในพระเจ้าได้โดยทางระบอบปุโรหิตตามแบบของเลวีแล้ว (เพราะโดยพื้นฐานของระบอบนี้บทบัญญัติจึงมีมาถึงเหล่าประชากร) ทำไมยังต้องมีปุโรหิตอีกผู้หนึ่งซึ่งเป็นปุโรหิตตามแบบของเมลคีเซเดค ไม่ใช่ตามแบบของอาโรน?
พระคัมภีร์ ฉบับแปลใหม่ - บรรดาปุโรหิตที่สืบเชื้อสายจากเผ่าเลวี เป็นรากฐานอันสำคัญส่วนหนึ่งของกฎบัญญัติ ที่ให้ไว้แก่ชาวอิสราเอล แต่ถ้าความเป็นปุโรหิตสามารถทำหน้าที่ได้อย่างเพียบพร้อมทุกประการแล้ว ก็ไม่จำเป็นต้องมีปุโรหิตอีกท่านมาปรากฏ เป็นปุโรหิตตามแบบอย่างเมลคีเซเดค ซึ่งไม่เหมือนกับปุโรหิตที่สืบเชื้อสายมาจากตระกูลอาโรน

Hebrews 6:20 - where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
Galatians 4:9 - Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?
Hebrews 8:10 - For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will imprint My laws upon their minds [even upon their innermost thoughts and understanding], And engrave them upon their hearts [effecting their regeneration]. And I will be their God, And they shall be My people.
Hebrews 8:11 - And it will not be [necessary] for each one to teach his fellow citizen, Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’ For all will know [Me by experience and have knowledge of] Me, From the least to the greatest of them.
Hebrews 8:12 - For I will be merciful and gracious toward their wickedness, And I will remember their sins no more.”
Hebrews 8:13 - When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.
Hebrews 5:10 - being designated by God as High Priest according to the order of Melchizedek.
Hebrews 10:1 - For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
Hebrews 10:2 - For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.
Hebrews 10:3 - But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,
Hebrews 10:4 - for it is impossible for the blood of bulls and goats to take away sins.
Hebrews 7:21 - (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him, “The Lord has sworn And will not change His mind or regret it, ‘You (Christ) are a Priest forever’ ”).
Hebrews 7:15 - And this becomes even more evident if another priest arises in the likeness of Melchizedek,
Colossians 2:10 - And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
Colossians 2:11 - In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],
Colossians 2:12 - having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.
Colossians 2:13 - When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins,
Colossians 2:14 - having canceled out the certificate of debt consisting of legal demands [which were in force] against us and which were hostile to us. And this certificate He has set aside and completely removed by nailing it to the cross.
Colossians 2:15 - When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.
Colossians 2:16 - Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.
Colossians 2:17 - Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.
Galatians 4:3 - So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.
Hebrews 7:17 - For it is attested [by God] of Him, “You (Christ) are a Priest forever According to the order of Melchizedek.”
Hebrews 7:18 - For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]
Hebrews 7:19 - (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
Hebrews 5:6 - just as He also says in another place, “You are a priest [appointed] forever According to the order of Melchizedek.”
Galatians 2:21 - I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”
Hebrews 8:7 - For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].