Hebrews 6:16 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

6:16 MSG

逐节对照

新标点和合本 - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
和合本2010（上帝版-简体） - 人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。
和合本2010（神版-简体） - 人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。
当代译本 - 人总是指着比自己更大的起誓，并用誓言作保证来了结各种争论。
圣经新译本 - 因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。
中文标准译本 - 人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；
现代标点和合本 - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
和合本（拼音版） - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
New International Version - People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
New International Reader's Version - People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.
English Standard Version - For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
New Living Translation - Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.
Christian Standard Bible - For people swear by something greater than themselves, and for them a confirming oath ends every dispute.
New American Standard Bible - For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.
New King James Version - For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
Amplified Bible - Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.
American Standard Version - For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
King James Version - For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
New English Translation - For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.
World English Bible - For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
新標點和合本 - 人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。
和合本2010（上帝版-繁體） - 人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。
和合本2010（神版-繁體） - 人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。
當代譯本 - 人總是指著比自己更大的起誓，並用誓言作保證來了結各種爭論。
聖經新譯本 - 因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。
呂振中譯本 - 人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。
中文標準譯本 - 人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；
現代標點和合本 - 人都是指著比自己大的起誓，並且以起誓為實據，了結各樣的爭論。
文理和合譯本 - 蓋人必指大於己者而誓、凡有爭辯、則誓以定之、
文理委辦譯本 - 凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、
施約瑟淺文理新舊約聖經 - 凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、
吳經熊文理聖詠與新經全集 - 夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。
Nueva Versión Internacional - Los seres humanos juran por alguien superior a ellos mismos, y el juramento, al confirmar lo que se ha dicho, pone punto final a toda discusión.
현대인의 성경 - 사람들은 누구나 자기보다 큰 분의 이름으로 맹세하며 그 맹세는 말한 것을 확정하여 모든 논쟁을 그치게 합니다.
Новый Русский Перевод - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладет конец всякому спору.
Восточный перевод - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
Восточный перевод, версия с «Аллахом» - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
Восточный перевод, версия для Таджикистана - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
La Bible du Semeur 2015 - En effet, les hommes prêtent serment par un plus grand qu’eux. Le serment leur sert de garantie pour mettre fin à toute contestation.
リビングバイブル - 人は何かを約束する時、それを必ず実行する意志と、万一破った時にはどんな罰をも受ける覚悟を示すために、自分よりもすぐれた者の名にかけて誓います。いったん誓ってしまえば、もうだれも、何も言うことはできません。
Nestle Aland 28 - ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
unfoldingWord® Greek New Testament - ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας, εἰς βεβαίωσιν ὁ ὅρκος.
Nova Versão Internacional - Os homens juram por alguém superior a si mesmos, e o juramento confirma o que foi dito, pondo fim a toda discussão.
Hoffnung für alle - Menschen schwören einen Eid, um ihre Aussage zu bekräftigen und um mögliche Zweifel auszuräumen. Dabei berufen sie sich auf eine Autorität über ihnen.
Kinh Thánh Hiện Đại - Người ta thường lấy danh người lớn hơn mình mà thề. Lời thề xác nhận lời nói và chấm dứt mọi tranh chấp, cãi vã giữa đôi bên.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - มนุษย์นั้นสาบานโดยอ้างผู้ที่ยิ่งใหญ่กว่าตน คำสาบานยืนยันสิ่งที่กล่าวและทำให้การโต้เถียงทั้งสิ้นจบลง
พระคัมภีร์ ฉบับแปลใหม่ - คนที่จะสาบาน ก็สาบานโดยอ้างถึงผู้ที่มีฐานะเหนือกว่าตนเอง และคำสาบานนั้นถือเป็นข้อยืนยันหากมีการถกเถียงใดๆ

交叉引用

2 Samuel 21:2 - So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)
Genesis 21:30 - Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
Genesis 21:31 - That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
Genesis 31:53 - Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Genesis 14:22 - But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring. I’m not going to have you go around saying, ‘I made Abram rich.’ Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they’re to get their share of the plunder.” * * *
Joshua 9:15 - So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
Joshua 9:16 - And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
Joshua 9:19 - The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.” And that’s what happened; the leaders’ promise was kept.
Hebrews 6:13 - When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
Ezekiel 17:16 - “‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won’t lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won’t escape.
Ezekiel 17:19 - “‘Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I’ll bring the consequences crashing down on his head. I’ll send out a search party and catch him. I’ll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you’ll realize that I, God, have spoken.

逐节对照

交叉引用

新标点和合本 - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
和合本2010（上帝版-简体） - 人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。
和合本2010（神版-简体） - 人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。
当代译本 - 人总是指着比自己更大的起誓，并用誓言作保证来了结各种争论。
圣经新译本 - 因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。
中文标准译本 - 人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；
现代标点和合本 - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
和合本（拼音版） - 人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。
New International Version - People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
New International Reader's Version - People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.
English Standard Version - For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.
New Living Translation - Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.
Christian Standard Bible - For people swear by something greater than themselves, and for them a confirming oath ends every dispute.
New American Standard Bible - For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.
New King James Version - For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
Amplified Bible - Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.
American Standard Version - For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
King James Version - For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
New English Translation - For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.
World English Bible - For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
新標點和合本 - 人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。
和合本2010（上帝版-繁體） - 人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。
和合本2010（神版-繁體） - 人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。
當代譯本 - 人總是指著比自己更大的起誓，並用誓言作保證來了結各種爭論。
聖經新譯本 - 因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。
呂振中譯本 - 人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。
中文標準譯本 - 人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；
現代標點和合本 - 人都是指著比自己大的起誓，並且以起誓為實據，了結各樣的爭論。
文理和合譯本 - 蓋人必指大於己者而誓、凡有爭辯、則誓以定之、
文理委辦譯本 - 凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、
施約瑟淺文理新舊約聖經 - 凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、
吳經熊文理聖詠與新經全集 - 夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。
Nueva Versión Internacional - Los seres humanos juran por alguien superior a ellos mismos, y el juramento, al confirmar lo que se ha dicho, pone punto final a toda discusión.
현대인의 성경 - 사람들은 누구나 자기보다 큰 분의 이름으로 맹세하며 그 맹세는 말한 것을 확정하여 모든 논쟁을 그치게 합니다.
Новый Русский Перевод - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладет конец всякому спору.
Восточный перевод - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
Восточный перевод, версия с «Аллахом» - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
Восточный перевод, версия для Таджикистана - Люди клянутся чем-то большим, чем они сами; клятва подтверждает сказанное и кладёт конец всякому спору.
La Bible du Semeur 2015 - En effet, les hommes prêtent serment par un plus grand qu’eux. Le serment leur sert de garantie pour mettre fin à toute contestation.
リビングバイブル - 人は何かを約束する時、それを必ず実行する意志と、万一破った時にはどんな罰をも受ける覚悟を示すために、自分よりもすぐれた者の名にかけて誓います。いったん誓ってしまえば、もうだれも、何も言うことはできません。
Nestle Aland 28 - ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
unfoldingWord® Greek New Testament - ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας, εἰς βεβαίωσιν ὁ ὅρκος.
Nova Versão Internacional - Os homens juram por alguém superior a si mesmos, e o juramento confirma o que foi dito, pondo fim a toda discussão.
Hoffnung für alle - Menschen schwören einen Eid, um ihre Aussage zu bekräftigen und um mögliche Zweifel auszuräumen. Dabei berufen sie sich auf eine Autorität über ihnen.
Kinh Thánh Hiện Đại - Người ta thường lấy danh người lớn hơn mình mà thề. Lời thề xác nhận lời nói và chấm dứt mọi tranh chấp, cãi vã giữa đôi bên.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - มนุษย์นั้นสาบานโดยอ้างผู้ที่ยิ่งใหญ่กว่าตน คำสาบานยืนยันสิ่งที่กล่าวและทำให้การโต้เถียงทั้งสิ้นจบลง
พระคัมภีร์ ฉบับแปลใหม่ - คนที่จะสาบาน ก็สาบานโดยอ้างถึงผู้ที่มีฐานะเหนือกว่าตนเอง และคำสาบานนั้นถือเป็นข้อยืนยันหากมีการถกเถียงใดๆ

2 Samuel 21:2 - So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)
Genesis 21:30 - Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
Genesis 21:31 - That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
Genesis 31:53 - Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Genesis 14:22 - But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring. I’m not going to have you go around saying, ‘I made Abram rich.’ Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they’re to get their share of the plunder.” * * *
Joshua 9:15 - So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
Joshua 9:16 - And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
Joshua 9:19 - The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.” And that’s what happened; the leaders’ promise was kept.
Hebrews 6:13 - When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
Ezekiel 17:16 - “‘As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won’t lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won’t escape.
Ezekiel 17:19 - “‘Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I’ll bring the consequences crashing down on his head. I’ll send out a search party and catch him. I’ll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you’ll realize that I, God, have spoken.