逐节对照
- 新标点和合本 - 但那在上的耶路撒冷是自主的，她是我们的母。
- 和合本2010（上帝版-简体） - 但另一妇人就是在上的耶路撒冷，是自由的，她是我们的母亲。
- 和合本2010（神版-简体） - 但另一妇人就是在上的耶路撒冷，是自由的，她是我们的母亲。
- 当代译本 - 那天上的耶路撒冷则是自由的，是我们的母亲。
- 圣经新译本 - 那在上面的耶路撒冷是自由的，她是我们的母亲，
- 中文标准译本 - 但那在上面的耶路撒冷是自由女人；她是我们 的母亲。
- 现代标点和合本 - 但那在上的耶路撒冷是自主的，她是我们的母。
- 和合本（拼音版） - 但那在上的耶路撒冷是自主的，她是我们的母。
- New International Version - But the Jerusalem that is above is free, and she is our mother.
- New International Reader's Version - But the Jerusalem that is above is free. She is our mother.
- English Standard Version - But the Jerusalem above is free, and she is our mother.
- New Living Translation - But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother.
- Christian Standard Bible - But the Jerusalem above is free, and she is our mother.
- New American Standard Bible - But the Jerusalem above is free; she is our mother.
- New King James Version - but the Jerusalem above is free, which is the mother of us all.
- Amplified Bible - But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother.
- American Standard Version - But the Jerusalem that is above is free, which is our mother.
- King James Version - But Jerusalem which is above is free, which is the mother of us all.
- New English Translation - But the Jerusalem above is free, and she is our mother.
- World English Bible - But the Jerusalem that is above is free, which is the mother of us all.
- 新標點和合本 - 但那在上的耶路撒冷是自主的，她是我們的母。
- 和合本2010（上帝版-繁體） - 但另一婦人就是在上的耶路撒冷，是自由的，她是我們的母親。
- 和合本2010（神版-繁體） - 但另一婦人就是在上的耶路撒冷，是自由的，她是我們的母親。
- 當代譯本 - 那天上的耶路撒冷則是自由的，是我們的母親。
- 聖經新譯本 - 那在上面的耶路撒冷是自由的，她是我們的母親，
- 呂振中譯本 - 但那在上的 耶路撒冷 卻是自主的；她乃是我們的母親。
- 中文標準譯本 - 但那在上面的耶路撒冷是自由女人；她是我們 的母親。
- 現代標點和合本 - 但那在上的耶路撒冷是自主的，她是我們的母。
- 文理和合譯本 - 惟在上之耶路撒冷乃自由、我眾之母也、
- 文理委辦譯本 - 惟在上之耶路撒冷不為奴、我眾之母也、
- 施約瑟淺文理新舊約聖經 - 惟在上之 耶路撒冷 為自主、乃我眾之母也、
- 吳經熊文理聖詠與新經全集 - 惟在彼之上、尚有一 耶路撒冷 焉、則為主婦、亦即吾人之母氏也。
- Nueva Versión Internacional - Pero la Jerusalén celestial es libre, y esa es nuestra madre.
- 현대인의 성경 - 그러나 하늘의 예루살렘은 자유인이었던 사라를 의미하며 그 예루살렘은 우리 모두의 어머니이기도 합니다.
- Новый Русский Перевод - Но Небесный Иерусалим свободен, и он является нашей с вами матерью.
- Восточный перевод - Но небесный Иерусалим свободен, и он является нашей с вами матерью.
- Восточный перевод, версия с «Аллахом» - Но небесный Иерусалим свободен, и он является нашей с вами матерью.
- Восточный перевод, версия для Таджикистана - Но небесный Иерусалим свободен, и он является нашей с вами матерью.
- La Bible du Semeur 2015 - Mais la Jérusalem d’en haut est libre. C’est elle qui est notre mère.
- リビングバイブル - しかし、私たちの母なる都は天にあるエルサレムで、それは律法に属していません。
- Nestle Aland 28 - ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν·
- unfoldingWord® Greek New Testament - ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν.
- Nova Versão Internacional - Mas a Jerusalém do alto é livre e é a nossa mãe.
- Hoffnung für alle - Die andere Frau aber, von der wir abstammen, ist frei. Sie weist auf das neue Jerusalem im Himmel hin.
- Kinh Thánh Hiện Đại - Còn mẹ chúng ta là Giê-ru-sa-lem tự do trên trời, không bao giờ làm nô lệ.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ส่วนเยรูซาเล็มซึ่งอยู่เบื้องบนนั้นเป็นไท เป็นมารดาของเราทั้งหลาย
- พระคัมภีร์ ฉบับแปลใหม่ - แต่เยรูซาเล็มที่อยู่เบื้องบนเป็นอิสระ ซึ่งเป็นมารดาของเราทั้งหลาย
交叉引用
- Galatians 5:1 - Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.
- Hosea 2:2 - “Haul your mother into court. Accuse her! She’s no longer my wife. I’m no longer her husband. Tell her to quit dressing like a whore, displaying her breasts for sale. If she refuses, I’ll rip off her clothes and expose her, naked as a newborn. I’ll turn her skin into dried-out leather, her body into a badlands landscape, a rack of bones in the desert. I’ll have nothing to do with her children, born one and all in a whorehouse. Face it: Your mother’s been a whore, bringing bastard children into the world. She said, ‘I’m off to see my lovers! They’ll wine and dine me, Dress and caress me, perfume and adorn me!’ But I’ll fix her: I’ll dump her in a field of thistles, then lose her in a dead-end alley. She’ll go on the hunt for her lovers but not bring down a single one. She’ll look high and low but won’t find a one. Then she’ll say, ‘I’m going back to my husband, the one I started out with. That was a better life by far than this one.’ She didn’t know that it was I all along who wined and dined and adorned her, That I was the one who dressed her up in the big-city fashions and jewelry that she wasted on wild Baal-orgies. I’m about to bring her up short: No more wining and dining! Silk lingerie and gowns are a thing of the past. I’ll expose her genitals to the public. All her fly-by-night lovers will be helpless to help her. Party time is over. I’m calling a halt to the whole business, her wild weekends and unholy holidays. I’ll wreck her sumptuous gardens and ornamental fountains, of which she bragged, ‘Whoring paid for all this!’ They will soon be dumping grounds for garbage, feeding grounds for stray dogs and cats. I’ll make her pay for her indulgence in promiscuous religion— all that sensuous Baal worship And all the promiscuous sex that went with it, stalking her lovers, dressed to kill, And not a thought for me.” God’s Message!
- Isaiah 50:1 - God says: “Can you produce your mother’s divorce papers proving I got rid of her? Can you produce a receipt proving I sold you? Of course you can’t. It’s your sins that put you here, your wrongs that got you shipped out. So why didn’t anyone come when I knocked? Why didn’t anyone answer when I called? Do you think I’ve forgotten how to help? Am I so decrepit that I can’t deliver? I’m as powerful as ever, and can reverse what I once did: I can dry up the sea with a word, turn river water into desert sand, And leave the fish stinking in the sun, stranded on dry land . . . Turn all the lights out in the sky and pull down the curtain.” * * *
- Song of Songs 8:1 - I wish you’d been my twin brother, sharing with me the breasts of my mother, Playing outside in the street, kissing in plain view of everyone, and no one thinking anything of it. I’d take you by the hand and bring you home where I was raised by my mother. You’d drink my wine and kiss my cheeks.
- Revelation 21:12 - The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
- Revelation 21:15 - The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
- Revelation 21:21 - The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in. * * *
- Isaiah 62:1 - Regarding Zion, I can’t keep my mouth shut, regarding Jerusalem, I can’t hold my tongue, Until her righteousness blazes down like the sun and her salvation flames up like a torch. Foreign countries will see your righteousness, and world leaders your glory. You’ll get a brand-new name straight from the mouth of God. You’ll be a stunning crown in the palm of God’s hand, a jeweled gold cup held high in the hand of your God. No more will anyone call you Rejected, and your country will no more be called Ruined. You’ll be called Hephzibah (My Delight), and your land Beulah (Married), Because God delights in you and your land will be like a wedding celebration. For as a young man marries his virgin bride, so your builder marries you, And as a bridegroom is happy in his bride, so your God is happy with you.
- Psalms 87:4 - I name them off, those among whom I’m famous: Egypt and Babylon, also Philistia, even Tyre, along with Cush. Word’s getting around; they point them out: “This one was born again here!”
- Psalms 87:5 - The word’s getting out on Zion: “Men and women, right and left, get born again in her!”
- Psalms 87:6 - God registers their names in his book: “This one, this one, and this one— born again, right here.”
- Isaiah 66:10 - “Rejoice, Jerusalem, and all who love her, celebrate! And all you who have shed tears over her, join in the happy singing. You newborns can satisfy yourselves at her nurturing breasts. Yes, delight yourselves and drink your fill at her ample bosom.”
- Revelation 3:12 - “I’ll make each conqueror a pillar in the sanctuary of my God, a permanent position of honor. Then I’ll write names on you, the pillars: the Name of my God, the Name of God’s City—the new Jerusalem coming down out of Heaven—and my new Name.
- Revelation 21:2 - I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.
- Micah 4:1 - But when all is said and done, God’s Temple on the mountain, Firmly fixed, will dominate all mountains, towering above surrounding hills. People will stream to it and many nations set out for it, Saying, “Come, let’s climb God’s mountain. Let’s go to the Temple of Jacob’s God. He will teach us how to live. We’ll know how to live God’s way.” True teaching will issue from Zion, God’s revelation from Jerusalem. He’ll establish justice in the rabble of nations and settle disputes in faraway places. They’ll trade in their swords for shovels, their spears for rakes and hoes. Nations will quit fighting each other, quit learning how to kill one another. Each man will sit under his own shade tree, each woman in safety will tend her own garden. God-of-the-Angel-Armies says so, and he means what he says.
- Philippians 3:20 - But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
- Hebrews 12:22 - No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.