Galatians 4:24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This ...

4:24 NIV

逐节对照

New International Version - These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
新标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本2010（上帝版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
和合本2010（神版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
当代译本 - 这些事都有寓意，两个妇人代表两个约。夏甲代表颁布于西奈山的约，她生的孩子是奴仆。
圣经新译本 - 这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
中文标准译本 - 这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。
现代标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本（拼音版） - 这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
New International Reader's Version - These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
English Standard Version - Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
New Living Translation - These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Christian Standard Bible - These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
New American Standard Bible - This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
New King James Version - which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
Amplified Bible - Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
American Standard Version - Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
King James Version - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
New English Translation - These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
World English Bible - These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
新標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
和合本2010（上帝版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
和合本2010（神版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
當代譯本 - 這些事都有寓意，兩個婦人代表兩個約。夏甲代表頒佈於西奈山的約，她生的孩子是奴僕。
聖經新譯本 - 這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。
呂振中譯本 - 這些都是有寓意的：那兩個婦人就是兩個約：一個屬於西乃山，生子在奴役中，就是夏甲。
中文標準譯本 - 這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。
現代標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
文理和合譯本 - 斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、
文理委辦譯本 - 斯可為二約譬、一則西乃山、使人為奴、夏甲是也、
施約瑟淺文理新舊約聖經 - 斯可為譬、二婦譬二約、一約自西乃山而傳、使人為奴、即夏甲、
吳經熊文理聖詠與新經全集 - 於此寓有象徵焉：彼二婦者、即二約也；一約出於西乃山、生子為奴、夏甲是也。
Nueva Versión Internacional - Ese relato puede interpretarse en sentido figurado: estas mujeres representan dos pactos. Uno, que es Agar, procede del monte Sinaí y tiene hijos que nacen para ser esclavos.
현대인의 성경 - 이것은 비유로서 두 여자는 두 계약을 말합니다. 한 계약은 시내산에서 받은 것으로 종살이할 아기를 낳은 하갈을 의미합니다.
Новый Русский Перевод - Здесь содержится иносказание: две женщины символизируют два завета. Один был заключен на горе Синай, и его символ – Агарь, рождающая детей в рабство.
Восточный перевод - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия с «Аллахом» - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия для Таджикистана - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
La Bible du Semeur 2015 - Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente.
リビングバイブル - このことは、神様が人間を助けるために開かれた二つの道を示しています。一つは、律法を示して、それを守るようにとお命じになった道です。神様は、シナイ山でこの道をお示しになりました。その時、モーセに「十戒」をお与えになったのです。アラビヤ人はこのシナイ山を、「ハガル山」と呼んでいます。ここでアブラハムの奴隷である妻ハガルは、戒めに従うことによって神に喜ばれようとする生き方の象徴、ユダヤ人の母なる都エルサレムを表しています。そして、この生き方に従うユダヤ人は、すべてハガルが産んだ奴隷の子どもなのです。
Nestle Aland 28 - ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
unfoldingWord® Greek New Testament - ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
Nova Versão Internacional - Isso é usado aqui como ilustração ; estas mulheres representam duas alianças. Uma aliança procede do monte Sinai e gera filhos para a escravidão: esta é Hagar.
Hoffnung für alle - Am Beispiel dieser beiden Frauen will uns Gott zeigen, wie verschieden seine beiden Bündnisse mit den Menschen sind. Den einen Bund, für den Hagar steht, schloss Gott auf dem Berg Sinai mit dem Volk Israel, als er ihm das Gesetz gab. Dieses Gesetz aber versklavt uns.
Kinh Thánh Hiện Đại - Chuyện ấy tượng trưng cho hai giao ước, là phương pháp Đức Chúa Trời cứu giúp dân Ngài. Đức Chúa Trời ban hành luật pháp trên núi Si-nai để dân Ngài vâng giữ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรื่องนี้ถือเป็นการเปรียบเทียบได้ หญิงทั้งสองหมายถึงสองพันธสัญญา พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือ นางฮาการ์ให้กำเนิดลูกทาส
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งเหล่านี้เป็นคติสอนใจ ด้วยว่าหญิง 2 คนนั้นได้แก่พันธสัญญา 2 อย่าง พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือนางฮาการ์ โดยมีบุตรภายใต้การเป็นทาส

交叉引用

Genesis 25:12 - This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
Ezekiel 20:49 - Then I said, “Sovereign Lord, they are saying of me, ‘Isn’t he just telling parables?’ ”
Hebrews 10:15 - The Holy Spirit also testifies to us about this. First he says:
Hebrews 10:16 - “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”
Hebrews 10:17 - Then he adds: “Their sins and lawless acts I will remember no more.”
Hebrews 10:18 - And where these have been forgiven, sacrifice for sin is no longer necessary.
Hebrews 7:22 - Because of this oath, Jesus has become the guarantor of a better covenant.
Deuteronomy 33:2 - He said: “The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes.
Galatians 5:1 - It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Hebrews 12:24 - to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Luke 22:19 - And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
Luke 22:20 - In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
Galatians 3:15 - Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
Galatians 3:16 - The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
Galatians 3:17 - What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
Galatians 3:18 - For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
Galatians 3:19 - Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
Galatians 3:20 - A mediator, however, implies more than one party; but God is one.
Galatians 3:21 - Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
Hebrews 13:20 - Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Hebrews 8:6 - But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
Hebrews 8:7 - For if there had been nothing wrong with that first covenant, no place would have been sought for another.
Hebrews 8:8 - But God found fault with the people and said : “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.
Hebrews 8:9 - It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
Hebrews 8:10 - This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
Hebrews 8:11 - No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.
Hebrews 8:12 - For I will forgive their wickedness and will remember their sins no more.”
Hebrews 8:13 - By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Genesis 16:3 - So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
Genesis 16:4 - He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.
Genesis 16:15 - So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
Genesis 16:16 - Abram was eighty-six years old when Hagar bore him Ishmael.
Hebrews 9:15 - For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
Hebrews 9:16 - In the case of a will, it is necessary to prove the death of the one who made it,
Hebrews 9:17 - because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
Hebrews 9:18 - This is why even the first covenant was not put into effect without blood.
Hebrews 9:19 - When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
Hebrews 9:20 - He said, “This is the blood of the covenant, which God has commanded you to keep.”
Hebrews 9:21 - In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
Hebrews 9:22 - In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
Hebrews 9:23 - It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24 - For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.
1 Corinthians 10:4 - and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Hebrews 11:19 - Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
Genesis 16:8 - And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered.
Romans 8:15 - The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”
Galatians 4:25 - Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
Genesis 21:9 - But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,
Genesis 21:10 - and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
Genesis 21:11 - The matter distressed Abraham greatly because it concerned his son.
Genesis 21:12 - But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
Genesis 21:13 - I will make the son of the slave into a nation also, because he is your offspring.”
Hosea 11:10 - They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west.
Matthew 13:35 - So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”
1 Corinthians 10:11 - These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.

逐节对照

交叉引用

New International Version - These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
新标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本2010（上帝版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
和合本2010（神版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
当代译本 - 这些事都有寓意，两个妇人代表两个约。夏甲代表颁布于西奈山的约，她生的孩子是奴仆。
圣经新译本 - 这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
中文标准译本 - 这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。
现代标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
和合本（拼音版） - 这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
New International Reader's Version - These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
English Standard Version - Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
New Living Translation - These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
Christian Standard Bible - These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
New American Standard Bible - This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
New King James Version - which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
Amplified Bible - Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
American Standard Version - Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
King James Version - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
New English Translation - These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
World English Bible - These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
新標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
和合本2010（上帝版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
和合本2010（神版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
當代譯本 - 這些事都有寓意，兩個婦人代表兩個約。夏甲代表頒佈於西奈山的約，她生的孩子是奴僕。
聖經新譯本 - 這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。
呂振中譯本 - 這些都是有寓意的：那兩個婦人就是兩個約：一個屬於西乃山，生子在奴役中，就是夏甲。
中文標準譯本 - 這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。
現代標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
文理和合譯本 - 斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、
文理委辦譯本 - 斯可為二約譬、一則西乃山、使人為奴、夏甲是也、
施約瑟淺文理新舊約聖經 - 斯可為譬、二婦譬二約、一約自西乃山而傳、使人為奴、即夏甲、
吳經熊文理聖詠與新經全集 - 於此寓有象徵焉：彼二婦者、即二約也；一約出於西乃山、生子為奴、夏甲是也。
Nueva Versión Internacional - Ese relato puede interpretarse en sentido figurado: estas mujeres representan dos pactos. Uno, que es Agar, procede del monte Sinaí y tiene hijos que nacen para ser esclavos.
현대인의 성경 - 이것은 비유로서 두 여자는 두 계약을 말합니다. 한 계약은 시내산에서 받은 것으로 종살이할 아기를 낳은 하갈을 의미합니다.
Новый Русский Перевод - Здесь содержится иносказание: две женщины символизируют два завета. Один был заключен на горе Синай, и его символ – Агарь, рождающая детей в рабство.
Восточный перевод - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия с «Аллахом» - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
Восточный перевод, версия для Таджикистана - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
La Bible du Semeur 2015 - Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente.
リビングバイブル - このことは、神様が人間を助けるために開かれた二つの道を示しています。一つは、律法を示して、それを守るようにとお命じになった道です。神様は、シナイ山でこの道をお示しになりました。その時、モーセに「十戒」をお与えになったのです。アラビヤ人はこのシナイ山を、「ハガル山」と呼んでいます。ここでアブラハムの奴隷である妻ハガルは、戒めに従うことによって神に喜ばれようとする生き方の象徴、ユダヤ人の母なる都エルサレムを表しています。そして、この生き方に従うユダヤ人は、すべてハガルが産んだ奴隷の子どもなのです。
Nestle Aland 28 - ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
unfoldingWord® Greek New Testament - ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
Nova Versão Internacional - Isso é usado aqui como ilustração ; estas mulheres representam duas alianças. Uma aliança procede do monte Sinai e gera filhos para a escravidão: esta é Hagar.
Hoffnung für alle - Am Beispiel dieser beiden Frauen will uns Gott zeigen, wie verschieden seine beiden Bündnisse mit den Menschen sind. Den einen Bund, für den Hagar steht, schloss Gott auf dem Berg Sinai mit dem Volk Israel, als er ihm das Gesetz gab. Dieses Gesetz aber versklavt uns.
Kinh Thánh Hiện Đại - Chuyện ấy tượng trưng cho hai giao ước, là phương pháp Đức Chúa Trời cứu giúp dân Ngài. Đức Chúa Trời ban hành luật pháp trên núi Si-nai để dân Ngài vâng giữ.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรื่องนี้ถือเป็นการเปรียบเทียบได้ หญิงทั้งสองหมายถึงสองพันธสัญญา พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือ นางฮาการ์ให้กำเนิดลูกทาส
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งเหล่านี้เป็นคติสอนใจ ด้วยว่าหญิง 2 คนนั้นได้แก่พันธสัญญา 2 อย่าง พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือนางฮาการ์ โดยมีบุตรภายใต้การเป็นทาส

Genesis 25:12 - This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
Ezekiel 20:49 - Then I said, “Sovereign Lord, they are saying of me, ‘Isn’t he just telling parables?’ ”
Hebrews 10:15 - The Holy Spirit also testifies to us about this. First he says:
Hebrews 10:16 - “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”
Hebrews 10:17 - Then he adds: “Their sins and lawless acts I will remember no more.”
Hebrews 10:18 - And where these have been forgiven, sacrifice for sin is no longer necessary.
Hebrews 7:22 - Because of this oath, Jesus has become the guarantor of a better covenant.
Deuteronomy 33:2 - He said: “The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes.
Galatians 5:1 - It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Hebrews 12:24 - to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Luke 22:19 - And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
Luke 22:20 - In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
Galatians 3:15 - Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
Galatians 3:16 - The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
Galatians 3:17 - What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
Galatians 3:18 - For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
Galatians 3:19 - Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
Galatians 3:20 - A mediator, however, implies more than one party; but God is one.
Galatians 3:21 - Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
Hebrews 13:20 - Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Hebrews 8:6 - But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
Hebrews 8:7 - For if there had been nothing wrong with that first covenant, no place would have been sought for another.
Hebrews 8:8 - But God found fault with the people and said : “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.
Hebrews 8:9 - It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
Hebrews 8:10 - This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
Hebrews 8:11 - No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.
Hebrews 8:12 - For I will forgive their wickedness and will remember their sins no more.”
Hebrews 8:13 - By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Genesis 16:3 - So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
Genesis 16:4 - He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.
Genesis 16:15 - So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
Genesis 16:16 - Abram was eighty-six years old when Hagar bore him Ishmael.
Hebrews 9:15 - For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
Hebrews 9:16 - In the case of a will, it is necessary to prove the death of the one who made it,
Hebrews 9:17 - because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
Hebrews 9:18 - This is why even the first covenant was not put into effect without blood.
Hebrews 9:19 - When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
Hebrews 9:20 - He said, “This is the blood of the covenant, which God has commanded you to keep.”
Hebrews 9:21 - In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
Hebrews 9:22 - In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
Hebrews 9:23 - It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24 - For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.
1 Corinthians 10:4 - and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Hebrews 11:19 - Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
Genesis 16:8 - And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered.
Romans 8:15 - The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”
Galatians 4:25 - Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
Genesis 21:9 - But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,
Genesis 21:10 - and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
Genesis 21:11 - The matter distressed Abraham greatly because it concerned his son.
Genesis 21:12 - But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
Genesis 21:13 - I will make the son of the slave into a nation also, because he is your offspring.”
Hosea 11:10 - They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west.
Matthew 13:35 - So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”
1 Corinthians 10:11 - These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.