Acts 6:9 当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

6:9 MSG

逐节对照

新标点和合本 - 当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
和合本2010（上帝版-简体） - 当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。
和合本2010（神版-简体） - 当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。
当代译本 - 但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。
圣经新译本 - 当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，
中文标准译本 - 可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，
现代标点和合本 - 当时有称“利百地拿”会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
和合本（拼音版） - 当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
New International Version - Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.
New International Reader's Version - But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.
English Standard Version - Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.
New Living Translation - But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.
Christian Standard Bible - Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.
New American Standard Bible - But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.
New King James Version - Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.
Amplified Bible - However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.
American Standard Version - But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
King James Version - Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
New English Translation - But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.
World English Bible - But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
新標點和合本 - 當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。
和合本2010（上帝版-繁體） - 當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。
和合本2010（神版-繁體） - 當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。
當代譯本 - 但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。
聖經新譯本 - 當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，
呂振中譯本 - 當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。
中文標準譯本 - 可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，
現代標點和合本 - 當時有稱「利百地拿」會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。
文理和合譯本 - 有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、
文理委辦譯本 - 時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、
施約瑟淺文理新舊約聖經 - 當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、
吳經熊文理聖詠與新經全集 - 而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。
Nueva Versión Internacional - Con él se pusieron a discutir ciertos individuos de la sinagoga llamada de los Libertos, donde había judíos de Cirene y de Alejandría, de Cilicia y de la provincia de Asia.
현대인의 성경 - 그러나 ‘자유인’ 이라는 사람들의 회당과 구레네, 알렉산드리아, 길리기아, 아시아에서 온 사람들의 각 회당에서 반대자들이 일어나 스데반과 논쟁하기 시작하였다.
Новый Русский Перевод - Некоторые из членов так называемой Синагоги Вольноотпущенников, Киренцев и Александрийцев, а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод, версия с «Аллахом» - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод, версия для Таджикистана - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
La Bible du Semeur 2015 - Alors des membres de la synagogue dite des Affranchis , composée de Juifs de Cyrène, d’Alexandrie, de Cilicie et de la province d’Asie, se mirent à discuter avec lui,
リビングバイブル - ところがある日、「自由民」〔リベルテン〕といわれるユダヤ人たちが、ステパノに議論をふっかけました。するとたちまち、クレネやエジプトのアレキサンドリヤ、少アジヤのキリキヤ地方やアジヤ地方から来たユダヤ人たちも仲間に加わり、ステパノと論戦しました。
Nestle Aland 28 - ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ,
unfoldingWord® Greek New Testament - ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας, καὶ Ἀσίας, συνζητοῦντες τῷ Στεφάνῳ.
Nova Versão Internacional - Contudo, levantou-se oposição dos membros da chamada sinagoga dos Libertos, dos judeus de Cirene e de Alexandria, bem como das províncias da Cilícia e da Ásia. Esses homens começaram a discutir com Estêvão,
Hoffnung für alle - Eines Tages verwickelten ihn Anhänger einer jüdischen Gemeinde, die sich die »Freigelassenen« nannten, in ein Streitgespräch. Auch Leute aus Kyrene, Alexandria, Zilizien und der Provinz Asia beteiligten sich daran.
Kinh Thánh Hiện Đại - Một số người Do Thái thuộc Hội Đồng của Các Nô Lệ Được Trả Tự Do hợp với người Do Thái ở Ly-bi, A-léc-xan-ri-a, Si-li-si, và Tiểu Á, nổi lên tranh luận với Ê-tiên.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ถูกต่อต้านโดยสมาชิกของธรรมศาลาแห่งทาสที่ได้รับอิสรภาพ (ตามที่เขาเรียกกัน) คือพวกยิวจากเมืองไซรีน เมืองอเล็กซานเดรีย ทั้งจากแคว้นซิลีเซียและเอเชีย คนเหล่านี้โต้เถียงกับสเทเฟน
พระคัมภีร์ ฉบับแปลใหม่ - หมู่สมาชิกจากศาลาที่ประชุม (ตามที่เรียกกันว่า ศาลาที่ประชุมของทาสอิสระ) ได้ตั้งตัวเป็นฝ่ายตรงข้าม ซึ่งเป็นชาวยิวจากเมืองไซรีนและเมืองอเล็กซานเดรีย และชาวยิวอื่นๆ จากแคว้นซีลีเซียและแคว้นเอเชีย ต่างก็เริ่มถกเถียงกับสเทเฟน

交叉引用

Acts 13:1 - The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul. One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
Acts 22:19 - “At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?’
Acts 21:39 - Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”
Acts 17:17 - He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”
Luke 21:12 - “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
Acts 18:24 - A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.
Acts 21:27 - When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)
Matthew 10:17 - “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favor, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words.
Matthew 27:32 - Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
Acts 16:6 - They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
Galatians 1:21 - Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: “That man who once persecuted us is now preaching the very message he used to try to destroy.” Their response was to recognize and worship God because of me!
Mark 13:9 - “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
Acts 23:34 - After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.

逐节对照

交叉引用

新标点和合本 - 当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
和合本2010（上帝版-简体） - 当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。
和合本2010（神版-简体） - 当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。
当代译本 - 但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。
圣经新译本 - 当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，
中文标准译本 - 可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，
现代标点和合本 - 当时有称“利百地拿”会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
和合本（拼音版） - 当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。
New International Version - Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.
New International Reader's Version - But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.
English Standard Version - Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.
New Living Translation - But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.
Christian Standard Bible - Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.
New American Standard Bible - But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.
New King James Version - Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.
Amplified Bible - However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.
American Standard Version - But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
King James Version - Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
New English Translation - But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.
World English Bible - But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
新標點和合本 - 當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。
和合本2010（上帝版-繁體） - 當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。
和合本2010（神版-繁體） - 當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。
當代譯本 - 但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。
聖經新譯本 - 當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，
呂振中譯本 - 當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。
中文標準譯本 - 可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，
現代標點和合本 - 當時有稱「利百地拿」會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。
文理和合譯本 - 有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、
文理委辦譯本 - 時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、
施約瑟淺文理新舊約聖經 - 當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、
吳經熊文理聖詠與新經全集 - 而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。
Nueva Versión Internacional - Con él se pusieron a discutir ciertos individuos de la sinagoga llamada de los Libertos, donde había judíos de Cirene y de Alejandría, de Cilicia y de la provincia de Asia.
현대인의 성경 - 그러나 ‘자유인’ 이라는 사람들의 회당과 구레네, 알렉산드리아, 길리기아, 아시아에서 온 사람들의 각 회당에서 반대자들이 일어나 스데반과 논쟁하기 시작하였다.
Новый Русский Перевод - Некоторые из членов так называемой Синагоги Вольноотпущенников, Киренцев и Александрийцев, а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод, версия с «Аллахом» - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
Восточный перевод, версия для Таджикистана - Некоторые из членов так называемого Молитвенного дома иудеев-вольноотпущенников (киренцев и александрийцев), а также иудеи из Киликии и провинции Азия, вступили в спор со Стефаном.
La Bible du Semeur 2015 - Alors des membres de la synagogue dite des Affranchis , composée de Juifs de Cyrène, d’Alexandrie, de Cilicie et de la province d’Asie, se mirent à discuter avec lui,
リビングバイブル - ところがある日、「自由民」〔リベルテン〕といわれるユダヤ人たちが、ステパノに議論をふっかけました。するとたちまち、クレネやエジプトのアレキサンドリヤ、少アジヤのキリキヤ地方やアジヤ地方から来たユダヤ人たちも仲間に加わり、ステパノと論戦しました。
Nestle Aland 28 - ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ,
unfoldingWord® Greek New Testament - ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας, καὶ Ἀσίας, συνζητοῦντες τῷ Στεφάνῳ.
Nova Versão Internacional - Contudo, levantou-se oposição dos membros da chamada sinagoga dos Libertos, dos judeus de Cirene e de Alexandria, bem como das províncias da Cilícia e da Ásia. Esses homens começaram a discutir com Estêvão,
Hoffnung für alle - Eines Tages verwickelten ihn Anhänger einer jüdischen Gemeinde, die sich die »Freigelassenen« nannten, in ein Streitgespräch. Auch Leute aus Kyrene, Alexandria, Zilizien und der Provinz Asia beteiligten sich daran.
Kinh Thánh Hiện Đại - Một số người Do Thái thuộc Hội Đồng của Các Nô Lệ Được Trả Tự Do hợp với người Do Thái ở Ly-bi, A-léc-xan-ri-a, Si-li-si, và Tiểu Á, nổi lên tranh luận với Ê-tiên.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ถูกต่อต้านโดยสมาชิกของธรรมศาลาแห่งทาสที่ได้รับอิสรภาพ (ตามที่เขาเรียกกัน) คือพวกยิวจากเมืองไซรีน เมืองอเล็กซานเดรีย ทั้งจากแคว้นซิลีเซียและเอเชีย คนเหล่านี้โต้เถียงกับสเทเฟน
พระคัมภีร์ ฉบับแปลใหม่ - หมู่สมาชิกจากศาลาที่ประชุม (ตามที่เรียกกันว่า ศาลาที่ประชุมของทาสอิสระ) ได้ตั้งตัวเป็นฝ่ายตรงข้าม ซึ่งเป็นชาวยิวจากเมืองไซรีนและเมืองอเล็กซานเดรีย และชาวยิวอื่นๆ จากแคว้นซีลีเซียและแคว้นเอเชีย ต่างก็เริ่มถกเถียงกับสเทเฟน

Acts 13:1 - The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul. One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”
Acts 22:19 - “At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?’
Acts 21:39 - Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”
Acts 17:17 - He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”
Luke 21:12 - “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
Acts 18:24 - A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.
Acts 21:27 - When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)
Matthew 10:17 - “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favor, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words.
Matthew 27:32 - Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
Acts 16:6 - They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
Galatians 1:21 - Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: “That man who once persecuted us is now preaching the very message he used to try to destroy.” Their response was to recognize and worship God because of me!
Mark 13:9 - “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
Acts 23:34 - After reading the letter, the governor asked Paul what province he came from and was told “Cilicia.” Then he said, “I’ll take up your case when your accusers show up.” He ordered him locked up for the meantime in King Herod’s official quarters.