逐节对照
- The Message - Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
- 新标点和合本 - 有一个利未人，生在塞浦路斯，名叫约瑟，使徒称他为巴拿巴（“巴拿巴”翻出来就是“劝慰子”）。
- 和合本2010（上帝版-简体） - 有一个利未人，名叫约瑟，使徒称他为巴拿巴（巴拿巴翻出来就是安慰之子），生在塞浦路斯。
- 和合本2010（神版-简体） - 有一个利未人，名叫约瑟，使徒称他为巴拿巴（巴拿巴翻出来就是安慰之子），生在塞浦路斯。
- 当代译本 - 有个生在塞浦路斯的利未人名叫约瑟，使徒叫他巴拿巴，意思是劝慰者。
- 圣经新译本 - 有一个人名叫约瑟，使徒称他为巴拿巴，就是“安慰者”的意思，他是个利未人，生在塞浦路斯。
- 中文标准译本 - 有一个出生在塞浦路斯的利未人约瑟，使徒们称他为巴拿巴——“巴拿巴”翻译出来就是“安慰之子”；
- 现代标点和合本 - 有一个利未人，生在塞浦路斯，名叫约瑟，使徒称他为巴拿巴（“巴拿巴”翻出来就是“劝慰子”）。
- 和合本（拼音版） - 有一个利未人，生在塞浦路斯，名叫约瑟，使徒称他为巴拿巴（“巴拿巴”翻出来就是“劝慰子”）。
- New International Version - Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”),
- New International Reader's Version - Joseph was a Levite from Cyprus. The apostles called him Barnabas. The name Barnabas means Son of Help.
- English Standard Version - Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
- New Living Translation - For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus.
- Christian Standard Bible - Joseph, a Levite from Cyprus by birth, the one the apostles called Barnabas (which is translated Son of Encouragement),
- New American Standard Bible - Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),
- New King James Version - And Joses, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus,
- Amplified Bible - Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement),
- American Standard Version - And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
- King James Version - And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
- New English Translation - So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated “son of encouragement”),
- World English Bible - Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
- 新標點和合本 - 有一個利未人，生在塞浦路斯，名叫約瑟，使徒稱他為巴拿巴（巴拿巴翻出來就是勸慰子）。
- 和合本2010（上帝版-繁體） - 有一個利未人，名叫約瑟，使徒稱他為巴拿巴（巴拿巴翻出來就是安慰之子），生在塞浦路斯。
- 和合本2010（神版-繁體） - 有一個利未人，名叫約瑟，使徒稱他為巴拿巴（巴拿巴翻出來就是安慰之子），生在塞浦路斯。
- 當代譯本 - 有個生在塞浦路斯的利未人名叫約瑟，使徒叫他巴拿巴，意思是勸慰者。
- 聖經新譯本 - 有一個人名叫約瑟，使徒稱他為巴拿巴，就是“安慰者”的意思，他是個利未人，生在塞浦路斯。
- 呂振中譯本 - 有一個 利未 人 約瑟 、按籍貫是 居比路 人、被使徒稱為 巴拿巴 的（ 巴拿巴 翻譯出來就是「鼓勵人的人」）；
- 中文標準譯本 - 有一個出生在塞浦路斯的利未人約瑟，使徒們稱他為巴拿巴——「巴拿巴」翻譯出來就是「安慰之子」；
- 現代標點和合本 - 有一個利未人，生在塞浦路斯，名叫約瑟，使徒稱他為巴拿巴（「巴拿巴」翻出來就是「勸慰子」）。
- 文理和合譯本 - 有約瑟者、利未族人也、生於居比路、使徒稱為巴拿巴、譯即勸慰子也、
- 文理委辦譯本 - 時有利未族人、生於居比路、名約西、使徒呼之為巴拿巴、譯即勸慰子、
- 施約瑟淺文理新舊約聖經 - 時有 利未 人、生於 居比魯 、名 約西 、使徒稱之為 巴拿巴 、譯即勸慰子、
- 吳經熊文理聖詠與新經全集 - 有生於 居比路 之 若瑟 者、 理未 人也。宗徒稱之為 巴拿巴 、譯言「安慰之子、」
- Nueva Versión Internacional - José, un levita natural de Chipre, a quien los apóstoles llamaban Bernabé (que significa: Consolador ),
- 현대인의 성경 - 그때 사도들이 바나바 (번역하면 ‘위로의 아들’) 라고 부른 키프러스 태생의 레위 사람 요셉도
- Новый Русский Перевод - Например, Иосиф, которого апостолы прозвали Варнавой (что значит «сын утешения»), левит с Кипра,
- Восточный перевод - Например, Юсуф, которого посланники Масиха прозвали Варнавой (что значит «сын утешения»), левит с Кипра,
- Восточный перевод, версия с «Аллахом» - Например, Юсуф, которого посланники аль-Масиха прозвали Варнавой (что значит «сын утешения»), левит с Кипра,
- Восточный перевод, версия для Таджикистана - Например, Юсуф, которого посланники Масеха прозвали Варнавой (что значит «сын утешения»), левит с Кипра,
- La Bible du Semeur 2015 - C’est ainsi que, par exemple, un certain Joseph possédait un terrain. C’était un lévite originaire de Chypre ; les apôtres le surnommaient Barnabas, ce qui veut dire « l’homme qui encourage ».
- リビングバイブル - キプロス島出身で、レビ人のヨセフもその一人です。彼はバルナバ〔慰めの子〕と呼ばれていましたが、
- Nestle Aland 28 - Ἰωσὴφ δὲ ὁ ἐπικληθεὶς Βαρναβᾶς ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευίτης, Κύπριος τῷ γένει,
- unfoldingWord® Greek New Testament - Ἰωσὴφ δὲ ὁ ἐπικληθεὶς Βαρναβᾶς, ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον, υἱὸς παρακλήσεως, Λευείτης, Κύπριος τῷ γένει,
- Nova Versão Internacional - José, um levita de Chipre a quem os apóstolos deram o nome de Barnabé, que significa “encorajador ”,
- Hoffnung für alle - Josef, ein Levit aus Zypern, gehörte auch zu denen, die ihr Hab und Gut zur Verfügung stellten. Die Apostel nannten ihn Barnabas, das heißt übersetzt: »der anderen Mut macht«.
- Kinh Thánh Hiện Đại - Chẳng hạn có Giô-sép—thuộc đại tộc Lê-vi, sinh quán ở đảo Síp, được các sứ đồ gọi là Ba-na-ba (nghĩa là “Con Trai của Sự An Ủi”).
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - โยเซฟคนเลวีจากเกาะไซปรัสซึ่งอัครทูตเรียกว่าบารนาบัส (แปลว่าลูกแห่งการให้กำลังใจ)
- พระคัมภีร์ ฉบับแปลใหม่ - โยเซฟหนึ่งในเผ่าเลวีจากเกาะไซปรัสที่พวกอัครทูตเรียกว่า บาร์นาบัส (ซึ่งมีความหมายว่า บุตรแห่งการให้กำลังใจ)
交叉引用
- Acts 15:37 - Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to put grit in those congregations.
- Acts 11:22 - When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.
- Acts 11:25 - Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.
- Acts 11:19 - Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.
- Acts 15:12 - There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.
- Galatians 2:1 - Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.