Acts 26:23 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”

26:23 MSG

逐节对照

新标点和合本 - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
和合本2010（上帝版-简体） - 就是基督必须受害，并且首先从死人中复活，把亮光传给犹太人和外邦人。”
和合本2010（神版-简体） - 就是基督必须受害，并且首先从死人中复活，把亮光传给犹太人和外邦人。”
当代译本 - 就是基督必须受害，并首先从死里复活，将光明带给犹太人和外族人。”
圣经新译本 - 就是基督必须受难，并且从死人中首先复活，把光明的信息传报给这人民和外族人。”
中文标准译本 - 就是基督要受难，要成为第一个从死人中复活的人，要把光传给这子民和外邦人。”
现代标点和合本 - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
和合本（拼音版） - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
New International Version - that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
New International Reader's Version - They said the Messiah would suffer. He would be the first to rise from the dead. He would bring the message of God’s light. He would bring it to his own people and to the Gentiles.”
English Standard Version - that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
New Living Translation - that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”
Christian Standard Bible - that the Messiah would suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
New American Standard Bible - as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles.”
New King James Version - that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”
Amplified Bible - that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”
American Standard Version - how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
King James Version - That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
New English Translation - that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.”
World English Bible - how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
新標點和合本 - 就是基督必須受害，並且因從死裏復活，要首先把光明的道傳給百姓和外邦人。」
和合本2010（上帝版-繁體） - 就是基督必須受害，並且首先從死人中復活，把亮光傳給猶太人和外邦人。」
和合本2010（神版-繁體） - 就是基督必須受害，並且首先從死人中復活，把亮光傳給猶太人和外邦人。」
當代譯本 - 就是基督必須受害，並首先從死裡復活，將光明帶給猶太人和外族人。」
聖經新譯本 - 就是基督必須受難，並且從死人中首先復活，把光明的信息傳報給這人民和外族人。”
呂振中譯本 - 就是：上帝所膏立者怎樣必須受害，怎樣必須首先藉着那從死人中起來的復活、而把亮光傳布給這人民、以及外國人。』
中文標準譯本 - 就是基督要受難，要成為第一個從死人中復活的人，要把光傳給這子民和外邦人。」
現代標點和合本 - 就是基督必須受害，並且因從死裡復活，要首先把光明的道傳給百姓和外邦人。」
文理和合譯本 - 即基督必受害、本其由死復起、光照斯民、及異邦人也、○
文理委辦譯本 - 即基督當受害、而為死者復生之始、光施以色列民、及異邦人也、
施約瑟淺文理新舊約聖經 - 即基督當受害、首先由死復活、為光以照斯民及異邦人、○
吳經熊文理聖詠與新經全集 - 即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』
Nueva Versión Internacional - que el Cristo padecería y que, siendo el primero en resucitar, proclamaría la luz a su propio pueblo y a los gentiles».
현대인의 성경 - 그것은 그리스도께서 고난을 당하시고 죽은 사람들 가운데서 맨 먼저 부활하셔서 이스라엘 백성과 이방인들에게 구원의 빛을 선포하시리라는 것입니다.”
Новый Русский Перевод - а именно, что Христос должен был перенести страдания и, первым воскреснув из мертвых, возвестить свет и нашему народу, и язычникам.
Восточный перевод - а именно, что Масих должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
Восточный перевод, версия с «Аллахом» - а именно, что аль-Масих должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
Восточный перевод, версия для Таджикистана - а именно, что Масех должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
La Bible du Semeur 2015 - c’est-à-dire que le Messie souffrirait, et qu’il serait le premier à ressusciter pour annoncer la lumière du salut, non seulement au peuple juif, mais aussi aux non-Juifs.
リビングバイブル - 私が話しているのは、キリストは苦しみを受け、死者の中から最初に復活して、ユダヤ人にも外国人にも光をもたらすということだけです。」
Nestle Aland 28 - εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
unfoldingWord® Greek New Testament - εἰ παθητὸς ὁ Χριστός; εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
Nova Versão Internacional - que o Cristo haveria de sofrer e, sendo o primeiro a ressuscitar dentre os mortos, proclamaria luz para o seu próprio povo e para os gentios”.
Hoffnung für alle - nämlich dass Christus, der versprochene Retter, leiden muss und als Erster von den Toten auferstehen wird, um den Juden, aber auch allen anderen Völkern das Licht der Rettung zu bringen.«
Kinh Thánh Hiện Đại - rằng Đấng Mết-si-a phải chịu chết, nhưng Ngài sẽ là người sống lại đầu tiên, để đem ánh sáng của Đức Chúa Trời cho người Do Thái và tất cả Dân Ngoại.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คือที่พระคริสต์ จะต้องทนทุกข์ทรมานและจะทรงสำแดงความสว่างแก่ประชากรของพระองค์เองและแก่คนต่างชาติในฐานะที่ทรงเป็นผู้แรกซึ่งเป็นขึ้นจากตาย”
พระคัมภีร์ ฉบับแปลใหม่ - คือพระคริสต์จะทนทุกข์ทรมาน และเป็นบุคคลแรกที่ฟื้นคืนชีวิตจากความตาย พระองค์จะประกาศเรื่องความสว่างแก่ชนชาติของพระองค์ และแก่บรรดาคนนอก”

交叉引用

Acts 2:29 - “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say, God said to my Master, “Sit at my right hand Until I make your enemies a stool for resting your feet.” “All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”
Luke 18:31 - Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, ridiculed, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.
Hebrews 2:10 - It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me.
1 Corinthians 15:21 - There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
1 Corinthians 15:3 - The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don’t deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God’s church right out of existence.
John 11:25 - “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
Daniel 9:25 - “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
Zechariah 13:7 - “Sword, get moving against my shepherd, against my close associate!” Decree of God-of-the-Angel-Armies. “Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country”—God’s Decree— “two-thirds will be devastated and one-third survive. I’ll deliver the surviving third to the refinery fires. I’ll refine them as silver is refined, test them for purity as gold is tested. Then they’ll pray to me by name and I’ll answer them personally. I’ll say, ‘That’s my people.’ They’ll say, ‘God—my God!’”
Psalms 16:9 - I’m happy from the inside out, and from the outside in, I’m firmly formed. You canceled my ticket to hell— that’s not my destination!
Psalms 16:11 - Now you’ve got my feet on the life path, all radiant from the shining of your face. Ever since you took my hand, I’m on the right way.
Psalms 22:1 - God, God . . . my God! Why did you dump me miles from nowhere? Doubled up with pain, I call to God all the day long. No answer. Nothing. I keep at it all night, tossing and turning.
Psalms 22:3 - And you! Are you indifferent, above it all, leaning back on the cushions of Israel’s praise? We know you were there for our parents: they cried for your help and you gave it; they trusted and lived a good life.
Psalms 22:6 - And here I am, a nothing—an earthworm, something to step on, to squash. Everyone pokes fun at me; they make faces at me, they shake their heads: “Let’s see how God handles this one; since God likes him so much, let him help him!”
Psalms 22:9 - And to think you were midwife at my birth, setting me at my mother’s breasts! When I left the womb you cradled me; since the moment of birth you’ve been my God. Then you moved far away and trouble moved in next door. I need a neighbor.
Psalms 22:12 - Herds of bulls come at me, the raging bulls stampede, Horns lowered, nostrils flaring, like a herd of buffalo on the move.
Psalms 22:14 - I’m a bucket kicked over and spilled, every joint in my body has been pulled apart. My heart is a blob of melted wax in my gut. I’m dry as a bone, my tongue black and swollen. They have laid me out for burial in the dirt.
Psalms 22:16 - Now packs of wild dogs come at me; thugs gang up on me. They pin me down hand and foot, and lock me in a cage—a bag Of bones in a cage, stared at by every passerby. They take my wallet and the shirt off my back, and then throw dice for my clothes.
Psalms 22:19 - You, God—don’t put off my rescue! Hurry and help me! Don’t let them cut my throat; don’t let those mongrels devour me. If you don’t show up soon, I’m done for—gored by the bulls, meat for the lions.
Psalms 22:22 - Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening.
Psalms 22:25 - Here in this great gathering for worship I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God’s table and eat their fill. Everyone on the hunt for God is here, praising him. “Live it up, from head to toe. Don’t ever quit!”
Psalms 22:27 - From the four corners of the earth people are coming to their senses, are running back to God. Long-lost families are falling on their faces before him. God has taken charge; from now on he has the last word.
Psalms 22:29 - All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
Psalms 22:30 - Our children and their children will get in on this As the word is passed along from parent to child. Babies not yet conceived will hear the good news— that God does what he says.
Isaiah 53:1 - Who believes what we’ve heard and seen? Who would have thought God’s saving power would look like this?
Isaiah 53:2 - The servant grew up before God—a scrawny seedling, a scrubby plant in a parched field. There was nothing attractive about him, nothing to cause us to take a second look. He was looked down on and passed over, a man who suffered, who knew pain firsthand. One look at him and people turned away. We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We’re all like sheep who’ve wandered off and gotten lost. We’ve all done our own thing, gone our own way. And God has piled all our sins, everything we’ve done wrong, on him, on him.
Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Colossians 1:18 - He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

逐节对照

交叉引用

新标点和合本 - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
和合本2010（上帝版-简体） - 就是基督必须受害，并且首先从死人中复活，把亮光传给犹太人和外邦人。”
和合本2010（神版-简体） - 就是基督必须受害，并且首先从死人中复活，把亮光传给犹太人和外邦人。”
当代译本 - 就是基督必须受害，并首先从死里复活，将光明带给犹太人和外族人。”
圣经新译本 - 就是基督必须受难，并且从死人中首先复活，把光明的信息传报给这人民和外族人。”
中文标准译本 - 就是基督要受难，要成为第一个从死人中复活的人，要把光传给这子民和外邦人。”
现代标点和合本 - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
和合本（拼音版） - 就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”
New International Version - that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
New International Reader's Version - They said the Messiah would suffer. He would be the first to rise from the dead. He would bring the message of God’s light. He would bring it to his own people and to the Gentiles.”
English Standard Version - that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
New Living Translation - that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”
Christian Standard Bible - that the Messiah would suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
New American Standard Bible - as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles.”
New King James Version - that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”
Amplified Bible - that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”
American Standard Version - how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
King James Version - That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
New English Translation - that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.”
World English Bible - how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
新標點和合本 - 就是基督必須受害，並且因從死裏復活，要首先把光明的道傳給百姓和外邦人。」
和合本2010（上帝版-繁體） - 就是基督必須受害，並且首先從死人中復活，把亮光傳給猶太人和外邦人。」
和合本2010（神版-繁體） - 就是基督必須受害，並且首先從死人中復活，把亮光傳給猶太人和外邦人。」
當代譯本 - 就是基督必須受害，並首先從死裡復活，將光明帶給猶太人和外族人。」
聖經新譯本 - 就是基督必須受難，並且從死人中首先復活，把光明的信息傳報給這人民和外族人。”
呂振中譯本 - 就是：上帝所膏立者怎樣必須受害，怎樣必須首先藉着那從死人中起來的復活、而把亮光傳布給這人民、以及外國人。』
中文標準譯本 - 就是基督要受難，要成為第一個從死人中復活的人，要把光傳給這子民和外邦人。」
現代標點和合本 - 就是基督必須受害，並且因從死裡復活，要首先把光明的道傳給百姓和外邦人。」
文理和合譯本 - 即基督必受害、本其由死復起、光照斯民、及異邦人也、○
文理委辦譯本 - 即基督當受害、而為死者復生之始、光施以色列民、及異邦人也、
施約瑟淺文理新舊約聖經 - 即基督當受害、首先由死復活、為光以照斯民及異邦人、○
吳經熊文理聖詠與新經全集 - 即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』
Nueva Versión Internacional - que el Cristo padecería y que, siendo el primero en resucitar, proclamaría la luz a su propio pueblo y a los gentiles».
현대인의 성경 - 그것은 그리스도께서 고난을 당하시고 죽은 사람들 가운데서 맨 먼저 부활하셔서 이스라엘 백성과 이방인들에게 구원의 빛을 선포하시리라는 것입니다.”
Новый Русский Перевод - а именно, что Христос должен был перенести страдания и, первым воскреснув из мертвых, возвестить свет и нашему народу, и язычникам.
Восточный перевод - а именно, что Масих должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
Восточный перевод, версия с «Аллахом» - а именно, что аль-Масих должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
Восточный перевод, версия для Таджикистана - а именно, что Масех должен был перенести страдания и, первым воскреснув из мёртвых, возвестить свет и нашему народу, и язычникам!
La Bible du Semeur 2015 - c’est-à-dire que le Messie souffrirait, et qu’il serait le premier à ressusciter pour annoncer la lumière du salut, non seulement au peuple juif, mais aussi aux non-Juifs.
リビングバイブル - 私が話しているのは、キリストは苦しみを受け、死者の中から最初に復活して、ユダヤ人にも外国人にも光をもたらすということだけです。」
Nestle Aland 28 - εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
unfoldingWord® Greek New Testament - εἰ παθητὸς ὁ Χριστός; εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
Nova Versão Internacional - que o Cristo haveria de sofrer e, sendo o primeiro a ressuscitar dentre os mortos, proclamaria luz para o seu próprio povo e para os gentios”.
Hoffnung für alle - nämlich dass Christus, der versprochene Retter, leiden muss und als Erster von den Toten auferstehen wird, um den Juden, aber auch allen anderen Völkern das Licht der Rettung zu bringen.«
Kinh Thánh Hiện Đại - rằng Đấng Mết-si-a phải chịu chết, nhưng Ngài sẽ là người sống lại đầu tiên, để đem ánh sáng của Đức Chúa Trời cho người Do Thái và tất cả Dân Ngoại.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คือที่พระคริสต์ จะต้องทนทุกข์ทรมานและจะทรงสำแดงความสว่างแก่ประชากรของพระองค์เองและแก่คนต่างชาติในฐานะที่ทรงเป็นผู้แรกซึ่งเป็นขึ้นจากตาย”
พระคัมภีร์ ฉบับแปลใหม่ - คือพระคริสต์จะทนทุกข์ทรมาน และเป็นบุคคลแรกที่ฟื้นคืนชีวิตจากความตาย พระองค์จะประกาศเรื่องความสว่างแก่ชนชาติของพระองค์ และแก่บรรดาคนนอก”

Acts 2:29 - “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say, God said to my Master, “Sit at my right hand Until I make your enemies a stool for resting your feet.” “All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”
Luke 18:31 - Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, ridiculed, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.
Hebrews 2:10 - It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me.
1 Corinthians 15:21 - There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
1 Corinthians 15:3 - The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don’t deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God’s church right out of existence.
John 11:25 - “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
Daniel 9:25 - “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
Zechariah 13:7 - “Sword, get moving against my shepherd, against my close associate!” Decree of God-of-the-Angel-Armies. “Kill the shepherd! Scatter the sheep! The back of my hand against even the lambs! All across the country”—God’s Decree— “two-thirds will be devastated and one-third survive. I’ll deliver the surviving third to the refinery fires. I’ll refine them as silver is refined, test them for purity as gold is tested. Then they’ll pray to me by name and I’ll answer them personally. I’ll say, ‘That’s my people.’ They’ll say, ‘God—my God!’”
Psalms 16:9 - I’m happy from the inside out, and from the outside in, I’m firmly formed. You canceled my ticket to hell— that’s not my destination!
Psalms 16:11 - Now you’ve got my feet on the life path, all radiant from the shining of your face. Ever since you took my hand, I’m on the right way.
Psalms 22:1 - God, God . . . my God! Why did you dump me miles from nowhere? Doubled up with pain, I call to God all the day long. No answer. Nothing. I keep at it all night, tossing and turning.
Psalms 22:3 - And you! Are you indifferent, above it all, leaning back on the cushions of Israel’s praise? We know you were there for our parents: they cried for your help and you gave it; they trusted and lived a good life.
Psalms 22:6 - And here I am, a nothing—an earthworm, something to step on, to squash. Everyone pokes fun at me; they make faces at me, they shake their heads: “Let’s see how God handles this one; since God likes him so much, let him help him!”
Psalms 22:9 - And to think you were midwife at my birth, setting me at my mother’s breasts! When I left the womb you cradled me; since the moment of birth you’ve been my God. Then you moved far away and trouble moved in next door. I need a neighbor.
Psalms 22:12 - Herds of bulls come at me, the raging bulls stampede, Horns lowered, nostrils flaring, like a herd of buffalo on the move.
Psalms 22:14 - I’m a bucket kicked over and spilled, every joint in my body has been pulled apart. My heart is a blob of melted wax in my gut. I’m dry as a bone, my tongue black and swollen. They have laid me out for burial in the dirt.
Psalms 22:16 - Now packs of wild dogs come at me; thugs gang up on me. They pin me down hand and foot, and lock me in a cage—a bag Of bones in a cage, stared at by every passerby. They take my wallet and the shirt off my back, and then throw dice for my clothes.
Psalms 22:19 - You, God—don’t put off my rescue! Hurry and help me! Don’t let them cut my throat; don’t let those mongrels devour me. If you don’t show up soon, I’m done for—gored by the bulls, meat for the lions.
Psalms 22:22 - Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening.
Psalms 22:25 - Here in this great gathering for worship I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers. Down-and-outers sit at God’s table and eat their fill. Everyone on the hunt for God is here, praising him. “Live it up, from head to toe. Don’t ever quit!”
Psalms 22:27 - From the four corners of the earth people are coming to their senses, are running back to God. Long-lost families are falling on their faces before him. God has taken charge; from now on he has the last word.
Psalms 22:29 - All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
Psalms 22:30 - Our children and their children will get in on this As the word is passed along from parent to child. Babies not yet conceived will hear the good news— that God does what he says.
Isaiah 53:1 - Who believes what we’ve heard and seen? Who would have thought God’s saving power would look like this?
Isaiah 53:2 - The servant grew up before God—a scrawny seedling, a scrubby plant in a parched field. There was nothing attractive about him, nothing to cause us to take a second look. He was looked down on and passed over, a man who suffered, who knew pain firsthand. One look at him and people turned away. We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We’re all like sheep who’ve wandered off and gotten lost. We’ve all done our own thing, gone our own way. And God has piled all our sins, everything we’ve done wrong, on him, on him.
Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Colossians 1:18 - He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.