逐节对照
- 新标点和合本 - 保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，
- 和合本2010（上帝版-简体） - 保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，
- 和合本2010（神版-简体） - 保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，
- 当代译本 - 保罗照以往的习惯进入会堂，一连三个安息日引用圣经与他们讨论，
- 圣经新译本 - 保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，
- 中文标准译本 - 保罗照习惯进了会堂 ，一连三个安息日，引用经文向他们讲论，
- 现代标点和合本 - 保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，
- 和合本（拼音版） - 保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，
- New International Version - As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
- New International Reader's Version - Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.
- English Standard Version - And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,
- New Living Translation - As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.
- Christian Standard Bible - As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,
- New American Standard Bible - And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,
- New King James Version - Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,
- Amplified Bible - And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,
- American Standard Version - and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
- King James Version - And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
- New English Translation - Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,
- World English Bible - Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
- 新標點和合本 - 保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，
- 和合本2010（上帝版-繁體） - 保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，
- 和合本2010（神版-繁體） - 保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，
- 當代譯本 - 保羅照以往的習慣進入會堂，一連三個安息日引用聖經與他們討論，
- 聖經新譯本 - 保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，
- 呂振中譯本 - 保羅 照他素常所行的進去，一連三個安息日，根據經典和他們辯論，
- 中文標準譯本 - 保羅照習慣進了會堂 ，一連三個安息日，引用經文向他們講論，
- 現代標點和合本 - 保羅照他素常的規矩進去，一連三個安息日，本著聖經與他們辯論，
- 文理和合譯本 - 保羅依然入之、歷三安息日、本諸經與人辯論、
- 文理委辦譯本 - 保羅依然入堂、歷三安息日、與人辯論經書、
- 施約瑟淺文理新舊約聖經 - 保羅 依然入堂、歷三安息日、本聖經與彼眾論道、
- 吳經熊文理聖詠與新經全集 - 是處有 猶太 人之會堂、 葆樂 依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、
- Nueva Versión Internacional - Como era su costumbre, Pablo entró en la sinagoga y tres sábados seguidos discutió con ellos. Basándose en las Escrituras,
- 현대인의 성경 - 바울은 평소의 습관대로 회당에 가서 세 주간 동안 안식일마다 성경 말씀을 가지고 사람들과 토론하였다.
- Новый Русский Перевод - Павел, по своему обычаю, пошел в синагогу и там три субботы подряд рассуждал с иудеями о Писании,
- Восточный перевод - Паул, как обычно, пошёл в молитвенный дом и там три субботы подряд рассуждал с иудеями о Писании,
- Восточный перевод, версия с «Аллахом» - Паул, как обычно, пошёл в молитвенный дом и там три субботы подряд рассуждал с иудеями о Писании,
- Восточный перевод, версия для Таджикистана - Павлус, как обычно, пошёл в молитвенный дом и там три субботы подряд рассуждал с иудеями о Писании,
- La Bible du Semeur 2015 - Selon son habitude, Paul s’y rendit et, pendant trois sabbats, il discuta avec eux sur les Ecritures.
- リビングバイブル - パウロはいつものように会堂へ行き、三回の安息日とも、聖書から語りました。
- Nestle Aland 28 - κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν,
- unfoldingWord® Greek New Testament - κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ, εἰσῆλθεν πρὸς αὐτοὺς, καὶ ἐπὶ Σάββατα τρία, διελέξατο αὐτοῖς ἀπὸ τῶν Γραφῶν,
- Nova Versão Internacional - Segundo o seu costume, Paulo foi à sinagoga e por três sábados discutiu com eles com base nas Escrituras,
- Hoffnung für alle - Wie gewohnt ging Paulus zunächst dorthin und sprach an drei Sabbaten zu den Leuten. Er las ihnen aus der Heiligen Schrift vor
- Kinh Thánh Hiện Đại - Theo thói quen, Phao-lô vào hội đường. Trong ba ngày Sa-bát, ông giảng luận Thánh Kinh,
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เปาโลเข้าไปในธรรมศาลาตามที่เขาเคยปฏิบัติมา และในวันสะบาโตทั้งสามสัปดาห์เปาโลได้ยกข้อพระคัมภีร์มาอภิปรายกับพวกเขา
- พระคัมภีร์ ฉบับแปลใหม่ - เปาโลเข้าไปในศาลาที่ประชุมตามเคย และท่านใช้วันสะบาโตถึง 3 สัปดาห์ อภิปรายกับผู้คนโดยให้เหตุผลจากพระคัมภีร์
交叉引用
- Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
- Hebrews 7:4 - You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
- Hebrews 7:8 - Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
- Acts 19:8 - Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.
- Acts 13:14 - On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”
- Acts 28:23 - They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.
- Isaiah 1:18 - “Come. Sit down. Let’s argue this out.” This is God’s Message: “If your sins are blood-red, they’ll be snow-white. If they’re red like crimson, they’ll be like wool. If you’ll willingly obey, you’ll feast like kings. But if you’re willful and stubborn, you’ll die like dogs.” That’s right. God says so.
- Acts 14:1 - When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.
- Acts 17:10 - That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
- Luke 4:16 - He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written, God’s Spirit is on me; he’s chosen me to preach the Message of good news to the poor, Sent me to announce pardon to prisoners and recovery of sight to the blind, To set the burdened and battered free, to announce, “This is God’s time to shine!” He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”
- Acts 17:17 - He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”