逐节对照
- 新标点和合本 - 你们看属肉体的以色列人，那吃祭物的岂不是在祭坛上有份吗？
- 和合本2010（上帝版-简体） - 你们看那按肉体是以色列人的，那些吃祭物的人岂不是与祭坛有份吗？
- 和合本2010（神版-简体） - 你们看那按肉体是以色列人的，那些吃祭物的人岂不是与祭坛有份吗？
- 当代译本 - 你们看以色列人 ，那些吃祭物的难道不是有份于祭坛吗？
- 圣经新译本 - 你们看看按肉身是以色列人，那些吃祭物的不就是与祭坛有分吗？
- 中文标准译本 - 你们看世上的 以色列人吧，难道那些吃祭物的人不是与祭坛有份的人吗？
- 现代标点和合本 - 你们看属肉体的以色列人，那吃祭物的岂不是在祭坛上有份吗？
- 和合本（拼音版） - 你们看属肉体的以色列人，那吃祭物的岂不是在祭坛上有份吗？
- New International Version - Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?
- New International Reader's Version - Think about the people of Israel. Don’t those who eat the offerings share in the altar?
- English Standard Version - Consider the people of Israel: are not those who eat the sacrifices participants in the altar?
- New Living Translation - Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?
- Christian Standard Bible - Consider the people of Israel. Do not those who eat the sacrifices participate in the altar?
- New American Standard Bible - Look at the people of Israel; are those who eat the sacrifices not partners in the altar?
- New King James Version - Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar?
- Amplified Bible - Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.]
- American Standard Version - Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
- King James Version - Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
- New English Translation - Look at the people of Israel. Are not those who eat the sacrifices partners in the altar?
- World English Bible - Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?
- 新標點和合本 - 你們看屬肉體的以色列人，那吃祭物的豈不是在祭壇上有分嗎？
- 和合本2010（上帝版-繁體） - 你們看那按肉體是以色列人的，那些吃祭物的人豈不是與祭壇有份嗎？
- 和合本2010（神版-繁體） - 你們看那按肉體是以色列人的，那些吃祭物的人豈不是與祭壇有份嗎？
- 當代譯本 - 你們看以色列人 ，那些吃祭物的難道不是有份於祭壇嗎？
- 聖經新譯本 - 你們看看按肉身是以色列人，那些吃祭物的不就是與祭壇有分嗎？
- 呂振中譯本 - 你們看按肉身做 以色列 人的。那些喫祭物的、豈不是在祭壇上有分麼？
- 中文標準譯本 - 你們看世上的 以色列人吧，難道那些吃祭物的人不是與祭壇有份的人嗎？
- 現代標點和合本 - 你們看屬肉體的以色列人，那吃祭物的豈不是在祭壇上有份嗎？
- 文理和合譯本 - 試觀依形軀之以色列人、食祭物者、非與於祭壇乎、
- 文理委辦譯本 - 不觀夫以色列族、食祭物者、非共享祭壇乎、
- 施約瑟淺文理新舊約聖經 - 試觀 以色列 族、食祭物者、非有分於祭臺乎、
- 吳經熊文理聖詠與新經全集 - 曷一觀 義塞 同族人之所為乎：若輩共食祭物者、非即同一祭壇之人乎。
- Nueva Versión Internacional - Consideren al pueblo de Israel como tal: ¿No entran en comunión con el altar los que comen de lo sacrificado?
- 현대인의 성경 - 이스라엘 사람들을 보십시오. 제물을 먹는 사람들이 제단에 참여하지 않습니까?
- Новый Русский Перевод - Посмотрите на израильский народ: разве все, кто ест принесенное в жертву, не являются участниками жертвенника?
- Восточный перевод - Посмотрите на исраильский народ: разве все, кто ест принесённое в жертву, не являются участниками жертвенника?
- Восточный перевод, версия с «Аллахом» - Посмотрите на исраильский народ: разве все, кто ест принесённое в жертву, не являются участниками жертвенника?
- Восточный перевод, версия для Таджикистана - Посмотрите на исроильский народ: разве все, кто ест принесённое в жертву, не являются участниками жертвенника?
- La Bible du Semeur 2015 - Pensez à ce qui se passe dans le peuple d’Israël, j’entends Israël au sens national : ceux qui mangent les victimes offertes en sacrifice ne sont-ils pas au bénéfice du sacrifice offert sur l’autel ?
- リビングバイブル - ユダヤ人のことを考えてごらんなさい。供え物を食べる者は、それによって一つとされているのです。
- Nestle Aland 28 - βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα· οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;
- unfoldingWord® Greek New Testament - βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα; οὐχὶ οἱ ἐσθίοντες τὰς θυσίας, κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν?
- Nova Versão Internacional - Considerem o povo de Israel: os que comem dos sacrifícios não participam do altar?
- Hoffnung für alle - Seht euch doch einmal an, wie das Volk Israel Gott verehrt! Alle haben Gemeinschaft mit Gott, weil sie gemeinsam vom Fleisch der Tiere essen, die Gott auf dem Altar geopfert werden.
- Kinh Thánh Hiện Đại - Hãy xem người Ít-ra-ên. Có phải người ăn thịt sinh tế được dự phần với bàn thờ không?
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - จงพิจารณาชนชาติอิสราเอลผู้ที่กินของถวายบูชาก็มีส่วนร่วมในแท่นบูชาไม่ใช่หรือ?
- พระคัมภีร์ ฉบับแปลใหม่ - จงพิจารณาดูชนชาติอิสราเอลเถิด บรรดาผู้ที่รับประทานสิ่งที่ได้ถวายเป็นเครื่องสักการะแล้ว ไม่มีส่วนร่วมในแท่นบูชาหรือ
交叉引用
- Ephesians 2:11 - But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
- Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
- 2 Corinthians 11:21 - Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I’m their match. Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.)
- Romans 9:6 - Don’t suppose for a moment, though, that God’s Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. It wasn’t Abraham’s sperm that gave identity here, but God’s promise. Remember how it was put: “Your family will be defined by Isaac”? That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. Remember that promise, “When I come back next year at this time, Sarah will have a son”?
- 1 Samuel 9:12 - They answered, “It sure is—just ahead. Hurry up. He’s come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won’t eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You’re sure to find him!”
- Romans 4:1 - So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
- Leviticus 7:11 - “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
- Leviticus 7:16 - “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.” * * *