Romains 9:8

本节经文

• 新标点和合本: 这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。
• 和合本2010（上帝版-简体）: 这就是说，肉身所生的儿女不是上帝的儿女，惟独那应许的儿女才算是后裔。
• 和合本2010（神版-简体）: 这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。
• 当代译本: 这话的意思是：亚伯拉罕凭血气所生的儿女并不是上帝的儿女，只有凭应许所生的才算是他的后裔。
• 圣经新译本: 这就是说，肉身生的儿女并不是神的儿女，只有凭着应许生的儿女才算是后裔。
• 中文标准译本: 这就是说，肉身的儿女并不是神的儿女，只有应许的儿女才算是后裔。
• 新標點和合本: 這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。
• 和合本2010（上帝版-繁體）: 這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。
• 和合本2010（神版-繁體）: 這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。
• 當代譯本: 這話的意思是：亞伯拉罕憑血氣所生的兒女並不是上帝的兒女，只有憑應許所生的才算是他的後裔。
• 聖經新譯本: 這就是說，肉身生的兒女並不是神的兒女，只有憑著應許生的兒女才算是後裔。
• 呂振中譯本: 這就是說，不是這些肉身的兒女、就可以做上帝的兒女，乃是應許的兒女才算為後裔。
• 中文標準譯本: 這就是說，肉身的兒女並不是神的兒女，只有應許的兒女才算是後裔。
• 文理和合譯本: 是則形軀之子非上帝子、惟應許之子稱裔也、
• 文理委辦譯本: 是亞伯拉罕身生眾子、不得盡為上帝眾子、惟所許之眾子、可為裔明矣、
• 施約瑟淺文理新舊約聖經: 是則非肉體所生者為天主之子、惟所應許之子、方視之為裔、
• 吳經熊文理聖詠與新經全集: 於此可見天主之子女、不以血統為據、而惟恩諾是憑。
• New International Version: In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
• New International Reader's Version: In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children.
• English Standard Version: This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
• New Living Translation: This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.
• Christian Standard Bible: That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.
• New American Standard Bible: That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
• New King James Version: That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
• American Standard Version: That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
• Holman Christian Standard Bible: That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.
• King James Version: That is, They which are the children of the flesh, these[ are] not the children of God: but the children of the promise are counted for the seed.
• New English Translation: This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.
• World English Bible: That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

交叉引用

• Jean 1:13: children born not of natural descent, nor of human decision or a husband’s will, but born of God. (niv)
• Galates 3:26-29: So in Christ Jesus you are all children of God through faith,for all of you who were baptized into Christ have clothed yourselves with Christ.There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise. (niv)
• Romains 4:11-16: And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.For if those who depend on the law are heirs, faith means nothing and the promise is worthless,because the law brings wrath. And where there is no law there is no transgression.Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. (niv)
• Psaumes 87:6: The Lord will write in the register of the peoples:“ This one was born in Zion.” (niv)
• 1Jean 3:1-2: (niv)
• Galates 4:22-31: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.But the Jerusalem that is above is free, and she is our mother.For it is written:“ Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”Now you, brothers and sisters, like Isaac, are children of promise.At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now.But what does Scripture say?“ Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman. (niv)
• Romains 8:14: For those who are led by the Spirit of God are the children of God. (niv)
• Genèse 31:15: Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. (niv)
• Psaumes 22:30: Posterity will serve him; future generations will be told about the Lord. (niv)