Romans 8:3

本节经文

• Christian Standard Bible: For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,
• 新标点和合本: 律法既因肉体软弱，有所不能行的，神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
• 和合本2010（上帝版-简体）: 律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
• 和合本2010（神版-简体）: 律法既因肉体软弱而无能为力，神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
• 当代译本: 律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，
• 圣经新译本: 律法是因肉体而软弱无力，所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，
• 中文标准译本: 因肉体软弱的缘故，律法所做不到的，神却做到了——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，
• 新標點和合本: 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
• 和合本2010（上帝版-繁體）: 律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
• 和合本2010（神版-繁體）: 律法既因肉體軟弱而無能為力，神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
• 當代譯本: 律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，
• 聖經新譯本: 律法是因肉體而軟弱無力，所作不到的，神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，
• 呂振中譯本: 律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，
• 中文標準譯本: 因肉體軟弱的緣故，律法所做不到的，神卻做到了——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，
• 文理和合譯本: 蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、
• 文理委辦譯本: 蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、
• 施約瑟淺文理新舊約聖經: 律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、
• 吳經熊文理聖詠與新經全集: 夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。
• New International Version: For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
• New International Reader's Version: The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.
• English Standard Version: For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
• New Living Translation: The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
• New American Standard Bible: For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
• New King James Version: For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
• American Standard Version: For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
• Holman Christian Standard Bible: What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,
• King James Version: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
• New English Translation: For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
• World English Bible: For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh

交叉引用

• Acts 13:39: Everyone who believes is justified through him from everything that you could not be justified from through the law of Moses.
• Hebrews 7:18-19: So the previous command is annulled because it was weak and unprofitable( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
• 2 Corinthians 5 21: He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.
• Hebrews 10:14: For by one offering he has perfected forever those who are sanctified.
• Galatians 4:4-5: When the time came to completion, God sent his Son, born of a woman, born under the law,to redeem those under the law, so that we might receive adoption as sons.
• Romans 6:6: For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin,
• Hebrews 10:1-10: Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins?But in the sacrifices there is a reminder of sins year after year.For it is impossible for the blood of bulls and goats to take away sins.Therefore, as he was coming into the world, he said: You did not desire sacrifice and offering, but you prepared a body for me.You did not delight in whole burnt offerings and sin offerings.Then I said,“ See— it is written about me in the scroll— I have come to do your will, God.”After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings( which are offered according to the law),he then says, See, I have come to do your will. He takes away the first to establish the second.By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
• Galatians 3:13: Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.
• Galatians 3:21: Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law.
• 1 Peter 2 24: He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.
• Romans 3:20: For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.
• 1 Peter 4 1-1 Peter 4 2: Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding— because the one who suffers in the flesh is finished with sin—in order to live the remaining time in the flesh no longer for human desires, but for God’s will.
• Philippians 2:7: Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,
• Hebrews 2:14: Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death— that is, the devil—
• Romans 7:5-11: For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.Once I was alive apart from the law, but when the commandment came, sin sprang to life againand I died. The commandment that was meant for life resulted in death for me.For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.
• Hebrews 2:17: Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people.
• 1 John 4 10-1 John 4 14: Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.Dear friends, if God loved us in this way, we also must love one another.No one has ever seen God. If we love one another, God remains in us and his love is made complete in us.This is how we know that we remain in him and he in us: He has given us of his Spirit.And we have seen and we testify that the Father has sent his Son as the world’s Savior.
• Hebrews 10:12: But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
• John 1:14: The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth.
• Hebrews 4:15: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.
• John 3:14-17: “ Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,so that everyone who believes in him may have eternal life.For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.For God did not send his Son into the world to condemn the world, but to save the world through him.
• Mark 15:27: They crucified two criminals with him, one on his right and one on his left.
• Romans 8:32: He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?
• John 9:24: So a second time they summoned the man who had been blind and told him,“ Give glory to God. We know that this man is a sinner.”
• Romans 9:3: For I could wish that I myself were cursed and cut off from Christ for the benefit of my brothers and sisters, my own flesh and blood.