羅馬書 4:4

本节经文

• 吳經熊文理聖詠與新經全集: 若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。
• 新标点和合本: 做工的得工价，不算恩典，乃是该得的；
• 和合本2010（上帝版-简体）: 做工的得工资不算是恩典，而是应得的；
• 和合本2010（神版-简体）: 做工的得工资不算是恩典，而是应得的；
• 当代译本: 人工作得来的工钱不算是恩典，是应得的。
• 圣经新译本: 作工的得工资，不算是恩典，是他应得的。
• 中文标准译本: 做工的人得工钱，不算是恩典，而是应得的；
• 新標點和合本: 做工的得工價，不算恩典，乃是該得的；
• 和合本2010（上帝版-繁體）: 做工的得工資不算是恩典，而是應得的；
• 和合本2010（神版-繁體）: 做工的得工資不算是恩典，而是應得的；
• 當代譯本: 人工作得來的工錢不算是恩典，是應得的。
• 聖經新譯本: 作工的得工資，不算是恩典，是他應得的。
• 呂振中譯本: 工錢給作工的人、原不是按恩惠、而是按「該得」算的；
• 中文標準譯本: 做工的人得工錢，不算是恩典，而是應得的；
• 文理和合譯本: 夫行者得賞、非為恩、乃其所宜、
• 文理委辦譯本: 凡行法者、其賞不為恩、乃宜也、
• 施約瑟淺文理新舊約聖經: 凡行者得賞、非由恩也、由所宜也、
• New International Version: Now to the one who works, wages are not credited as a gift but as an obligation.
• New International Reader's Version: When a person works, their pay is not considered a gift. It is owed to them.
• English Standard Version: Now to the one who works, his wages are not counted as a gift but as his due.
• New Living Translation: When people work, their wages are not a gift, but something they have earned.
• Christian Standard Bible: Now to the one who works, pay is not credited as a gift, but as something owed.
• New American Standard Bible: Now to the one who works, the wages are not credited as a favor, but as what is due.
• New King James Version: Now to him who works, the wages are not counted as grace but as debt.
• American Standard Version: Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
• Holman Christian Standard Bible: Now to the one who works, pay is not considered as a gift, but as something owed.
• King James Version: Now to him that worketh is the reward not reckoned of grace, but of debt.
• New English Translation: Now to the one who works, his pay is not credited due to grace but due to obligation.
• World English Bible: Now to him who works, the reward is not counted as grace, but as something owed.

交叉引用

• 羅馬書 11:6: 雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。
• 馬太福音 20:1-16: 『天國譬如家主拂曉而出、為其葡萄園募傭、與傭約定、每日一錢、乃遣之入園；巳初復出、見人閒立於市、謂之曰：「爾等亦往我園中、當與爾以應得之值。」其人應命。午正、申初、先後復出、行之如前。薄暮又出、見仍有徘徊於市者、謂之曰：「爾等何為終日閒立於斯？」曰：「無雇。」曰：「爾等亦往我園中。」既暮、園主謂管事者曰：「召眾傭至、授以工資、自後來者始、遞及先來者。」於是薄暮入園者來前、各受一錢。輪至先進者、意必多得、詎亦各得一錢。受而怨主曰：「我儕辛勞終日、備嘗炎蒸；斯輩後進、工僅半晷、何與我儕一律待遇耶？」主謂其一曰：「友乎、我未負爾；爾非與我約以一錢乎？攜爾值去。吾欲給後至者與爾相若、乃出自願；吾豈不能從心所欲、處吾之所有乎？吾之慷慨、乃使爾側目耶？」此所謂後來居先、先來居後；見召者多、而中選者寡耳』。
• 羅馬書 9:32: 何以故？以其求之不以信、而以法耳。
• 羅馬書 11:35: 又孰能施惠於主、而責望其報耶？