羅馬書 4:4

本节经文

• 文理和合譯本: 夫行者得賞、非為恩、乃其所宜、
• 新标点和合本: 做工的得工价，不算恩典，乃是该得的；
• 和合本2010（上帝版-简体）: 做工的得工资不算是恩典，而是应得的；
• 和合本2010（神版-简体）: 做工的得工资不算是恩典，而是应得的；
• 当代译本: 人工作得来的工钱不算是恩典，是应得的。
• 圣经新译本: 作工的得工资，不算是恩典，是他应得的。
• 中文标准译本: 做工的人得工钱，不算是恩典，而是应得的；
• 新標點和合本: 做工的得工價，不算恩典，乃是該得的；
• 和合本2010（上帝版-繁體）: 做工的得工資不算是恩典，而是應得的；
• 和合本2010（神版-繁體）: 做工的得工資不算是恩典，而是應得的；
• 當代譯本: 人工作得來的工錢不算是恩典，是應得的。
• 聖經新譯本: 作工的得工資，不算是恩典，是他應得的。
• 呂振中譯本: 工錢給作工的人、原不是按恩惠、而是按「該得」算的；
• 中文標準譯本: 做工的人得工錢，不算是恩典，而是應得的；
• 文理委辦譯本: 凡行法者、其賞不為恩、乃宜也、
• 施約瑟淺文理新舊約聖經: 凡行者得賞、非由恩也、由所宜也、
• 吳經熊文理聖詠與新經全集: 若徒憑事功、則其所得者乃為酬報、不復為恩賜矣。
• New International Version: Now to the one who works, wages are not credited as a gift but as an obligation.
• New International Reader's Version: When a person works, their pay is not considered a gift. It is owed to them.
• English Standard Version: Now to the one who works, his wages are not counted as a gift but as his due.
• New Living Translation: When people work, their wages are not a gift, but something they have earned.
• Christian Standard Bible: Now to the one who works, pay is not credited as a gift, but as something owed.
• New American Standard Bible: Now to the one who works, the wages are not credited as a favor, but as what is due.
• New King James Version: Now to him who works, the wages are not counted as grace but as debt.
• American Standard Version: Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
• Holman Christian Standard Bible: Now to the one who works, pay is not considered as a gift, but as something owed.
• King James Version: Now to him that worketh is the reward not reckoned of grace, but of debt.
• New English Translation: Now to the one who works, his pay is not credited due to grace but due to obligation.
• World English Bible: Now to him who works, the reward is not counted as grace, but as something owed.

交叉引用

• 羅馬書 11:6: 既以恩、則不復以行、否則恩不復為恩矣、
• 馬太福音 20:1-16: 天國猶家主、朝出僱工入葡萄園、與工約、日金一錢、遣之入園、巳初出見有閒立於市者、謂之曰、爾亦往葡萄園、所宜與者、我與爾、其人遂往、日中及申初又出、亦如之、酉初出、復見有立者、謂之曰、爾何終日閒立於此乎、曰、無僱我者、曰、爾亦往葡萄園、及暮、園主語其家宰曰、呼工給其值、由後以及先、酉初僱者至、各受金一錢、先僱者至、意所受必加多、乃亦各受一錢、既受之、則怨家主曰、我終日任勞當暑、後至者、僅工作片時、乃使之與我等耶、園主謂其人曰、友、我未嘗負爾、爾非與我約金一錢乎、取爾值而去、我欲予後至者、猶予爾然、以我之物、行我所欲、不亦宜乎、我為善、爾嫉視乎、如是、後者將為先、而先者後矣、○
• 羅馬書 9:32: 此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、
• 羅馬書 11:35: 孰先予主、而得其報、