<< Romans 4:16 >>

本节经文

  • New American Standard Bible
    For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
  • 新标点和合本
    所以人得为后嗣是本乎信,因此就属乎恩,叫应许定然归给一切后裔;不但归给那属乎律法的,也归给那效法亚伯拉罕之信的。
  • 和合本2010(上帝版-简体)
    所以,人作后嗣是出于信,因此就属乎恩,以致应许保证归给所有的后裔,不但归给那属于律法的,也归给那效法亚伯拉罕之信的人。亚伯拉罕所信的是那叫死人复活、使无变为有的上帝,在这位上帝面前亚伯拉罕成为我们众人的父,如经上所记:“我已经立你作多国之父。”
  • 和合本2010(神版-简体)
    所以,人作后嗣是出于信,因此就属乎恩,以致应许保证归给所有的后裔,不但归给那属于律法的,也归给那效法亚伯拉罕之信的人。亚伯拉罕所信的是那叫死人复活、使无变为有的神,在这位神面前亚伯拉罕成为我们众人的父,如经上所记:“我已经立你作多国之父。”
  • 当代译本
    所以,上帝的应许是借着人的信心赐下的,好叫这一切都是出于上帝的恩典,确保应许归给所有亚伯拉罕的子孙,不单是守律法的人,也包括一切效法亚伯拉罕信心的人。
  • 圣经新译本
    所以,成为后嗣是因着信,为的是要按着神的恩典,使给所有后裔的应许坚定不移,不但临到那属于律法的人,也临到那效法亚伯拉罕而信的人。亚伯拉罕在神面前作我们众人的父,
  • 中文标准译本
    为此,这应许是本于信,好使这应许照着恩典,能确保给所有的后裔——不仅是给属律法的,也是给属亚伯拉罕信心的。亚伯拉罕在神面前是我们每个人的父,
  • 新標點和合本
    所以人得為後嗣是本乎信,因此就屬乎恩,叫應許定然歸給一切後裔;不但歸給那屬乎律法的,也歸給那效法亞伯拉罕之信的。
  • 和合本2010(上帝版-繁體)
    所以,人作後嗣是出於信,因此就屬乎恩,以致應許保證歸給所有的後裔,不但歸給那屬於律法的,也歸給那效法亞伯拉罕之信的人。亞伯拉罕所信的是那叫死人復活、使無變為有的上帝,在這位上帝面前亞伯拉罕成為我們眾人的父,如經上所記:「我已經立你作多國之父。」
  • 和合本2010(神版-繁體)
    所以,人作後嗣是出於信,因此就屬乎恩,以致應許保證歸給所有的後裔,不但歸給那屬於律法的,也歸給那效法亞伯拉罕之信的人。亞伯拉罕所信的是那叫死人復活、使無變為有的神,在這位神面前亞伯拉罕成為我們眾人的父,如經上所記:「我已經立你作多國之父。」
  • 當代譯本
    所以,上帝的應許是藉著人的信心賜下的,好叫這一切都是出於上帝的恩典,確保應許歸給所有亞伯拉罕的子孫,不單是守律法的人,也包括一切效法亞伯拉罕信心的人。
  • 聖經新譯本
    所以,成為後嗣是因著信,為的是要按著神的恩典,使給所有後裔的應許堅定不移,不但臨到那屬於律法的人,也臨到那效法亞伯拉罕而信的人。亞伯拉罕在神面前作我們眾人的父,
  • 呂振中譯本
    就是因為這個緣故、所以才本着信、要使應許確定,按照恩典、給予一切後裔,不但給予那本着律法的人,也給予那本着亞伯拉罕之信的人。
  • 中文標準譯本
    為此,這應許是本於信,好使這應許照著恩典,能確保給所有的後裔——不僅是給屬律法的,也是給屬亞伯拉罕信心的。亞伯拉罕在神面前是我們每個人的父,
  • 文理和合譯本
    故由乎信、而依乎恩、致堅所許於諸裔、不第於宗律者、亦於宗亞伯拉罕之信者、亞伯拉罕於所信之上帝前、為我眾之父、
  • 文理委辦譯本
    故應許本乎信、實由上帝恩、而應許益堅、且及苗裔、其為裔、不惟遵法、乃效吾父亞伯拉罕之信、
  • 施約瑟淺文理新舊約聖經
    是以為嗣子乃因乎信、使所許者、因恩而定、且歸眾苗裔、不獨歸於屬律法者、亦歸於有亞伯拉罕之信之人、亞伯拉罕於天主前、為我眾之父、如經載云、我立爾為萬民之父、天主能使死復生、命無為有、亞伯拉罕信之、
  • 吳經熊文理聖詠與新經全集
    是故人之為嗣、所緣惟信德、所恃惟慈惠;庶幾天主之恩諾、能普被眾裔、不僅限於屬法者亦且兼及具有亞伯漢之信德者。
  • New International Version
    Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring— not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
  • New International Reader's Version
    The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all.
  • English Standard Version
    That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring— not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
  • New Living Translation
    So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe.
  • Christian Standard Bible
    This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants— not only to the one who is of the law but also to the one who is of Abraham’s faith. He is the father of us all.
  • New King James Version
    Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
  • American Standard Version
    For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
  • Holman Christian Standard Bible
    This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants— not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all
  • King James Version
    Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
  • New English Translation
    For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
  • World English Bible
    For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

交叉引用

  • Romans 3:24-26
    being justified as a gift by His grace through the redemption which is in Christ Jesus,whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
  • Ephesians 2:8
    For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God;
  • Romans 9:8
    That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
  • Galatians 3:22
    But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
  • Ephesians 2:5
    even when we were dead in our wrongdoings, made us alive together with Christ( by grace you have been saved),
  • Romans 15:8
    For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,
  • Isaiah 51:2
    Look to Abraham your father And to Sarah who gave birth to you in pain; When he was only one I called him, Then I blessed him and multiplied him.”
  • Hebrews 6:13-19
    For when God made the promise to Abraham, since He could swear an oath by no one greater, He swore by Himself,saying,“ indeed I will greatly bless you and I will greatly multiply you.”And so, having patiently waited, he obtained the promise.For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.In the same way God, desiring even more to demonstrate to the heirs of the promise the fact that His purpose is unchangeable, confirmed it with an oath,so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us.This hope we have as an anchor of the soul, a hope both sure and reliable and one which enters within the veil,
  • Titus 3:7
    so that being justified by His grace we would be made heirs according to the hope of eternal life.
  • 2 Peter 1 10
    Therefore, brothers and sisters, be all the more diligent to make certain about His calling and choice of you; for as long as you practice these things, you will never stumble;
  • Romans 4:11
    and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
  • Romans 5:1
    Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
  • Galatians 3:7-12
    Therefore, recognize that it is those who are of faith who are sons of Abraham.The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ All the nations will be blessed in you.”So then, those who are of faith are blessed with Abraham, the believer.For all who are of works of the Law are under a curse; for it is written:“ Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.”Now, that no one is justified by the Law before God is evident; for,“ the righteous one will live by faith.”However, the Law is not of faith; on the contrary,“ The person who performs them will live by them.”