羅馬書 3:30

本节经文

• 施約瑟淺文理新舊約聖經: 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
• 新标点和合本: 神既是一位，他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
• 和合本2010（上帝版-简体）: 既然上帝是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
• 和合本2010（神版-简体）: 既然神是一位，他就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
• 当代译本: 因为上帝只有一位，祂本着信称受割礼的人为义人，也本着信称未受割礼的人为义人。
• 圣经新译本: 神既然只有一位，他就以信为准则称受割礼的为义，也要以信为准则称没有受割礼的为义。
• 中文标准译本: 既然神真是一位；他要使受割礼的人因信称义，也要使没有受割礼的人因信称义。
• 新標點和合本: 神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。
• 和合本2010（上帝版-繁體）: 既然上帝是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
• 和合本2010（神版-繁體）: 既然神是一位，他就要本於信稱那受割禮的為義，也要藉着信稱那未受割禮的為義。
• 當代譯本: 因為上帝只有一位，祂本著信稱受割禮的人為義人，也本著信稱未受割禮的人為義人。
• 聖經新譯本: 神既然只有一位，他就以信為準則稱受割禮的為義，也要以信為準則稱沒有受割禮的為義。
• 呂振中譯本: 因為上帝只有一位。他要因人的信稱受割禮為義，也要憑着人的信稱沒受割禮為義。
• 中文標準譯本: 既然神真是一位；他要使受割禮的人因信稱義，也要使沒有受割禮的人因信稱義。
• 文理和合譯本: 上帝惟一、由信而義受割者、亦由信而義未受割者、
• 文理委辦譯本: 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
• 吳經熊文理聖詠與新經全集: 蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。
• New International Version: since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
• New International Reader's Version: There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
• English Standard Version: since God is one— who will justify the circumcised by faith and the uncircumcised through faith.
• New Living Translation: There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
• Christian Standard Bible: since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
• New American Standard Bible: since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
• New King James Version: since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
• American Standard Version: if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
• Holman Christian Standard Bible: since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
• King James Version: Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
• New English Translation: Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
• World English Bible: since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

交叉引用

• 加拉太書 3:20: 中保非為一、而天主乃一也、○
• 加拉太書 3:8: 按經所載、天主預知後將使異邦人、由信稱義、故預傳福音於亞伯拉罕曰、萬族將藉爾受福、
• 歌羅西書 2:10-11: 基督為諸執政者秉權者之首、爾曹亦賴之而得全備、與基督聯合、而受割禮、非人手所行者、既去肉體之罪、即受基督之割禮、
• 加拉太書 6:15: 信基督耶穌、受割禮不受割禮皆無益、至要者惟新造之人、
• 羅馬書 10:12-13: 猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、凡籲主名者、必得救、
• 加拉太書 3:28: 無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、
• 羅馬書 4:11-12: 彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、
• 加拉太書 5:6: 信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、
• 羅馬書 3:28: 故我儕謂人得稱義、由信、非由行律法、
• 腓立比書 3:3: 我儕心事天主、以基督耶穌為誇、不恃外貌、外貌原文作肉軀下同是真受割禮者、
• 加拉太書 2:14-16: 我見其行不正、不遵福音之真、乃於眾前謂磯法曰、爾猶太人也、既行如異邦人、非如猶太人、何又強異邦人、行如猶太人乎、我儕本猶太人、非異邦罪人、既知人得稱義非由行律法、乃由信耶穌基督、故我儕亦信耶穌基督、欲由信基督稱義、不由行律法、蓋無人由行律法得稱義也、