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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10 12
For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him, (niv)
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ΠΡΟΣ ΓΑΛΑΤΑΣ 3 28
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3 11
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 1-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 11
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;perseverance, character; and character, hope.And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.You see, at just the right time, when we were still powerless, Christ died for the ungodly.Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (niv)
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ΠΡΟΣ ΓΑΛΑΤΑΣ 2 16
know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8 1
Therefore, there is now no condemnation for those who are in Christ Jesus, (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 20-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 22
Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,being fully persuaded that God had power to do what he had promised.This is why“ it was credited to him as righteousness.” (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 1
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. (niv)
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ΠΡΟΣ ΓΑΛΑΤΑΣ 3 6-ΠΡΟΣ ΓΑΛΑΤΑΣ 3 9
So also Abraham“ believed God, and it was credited to him as righteousness.”Understand, then, that those who have faith are children of Abraham.Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham:“ All nations will be blessed through you.”So those who rely on faith are blessed along with Abraham, the man of faith. (niv)
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ΕΠΙΣΤΟΛΗ ΙΑΚΩΒΟΥ 2 23
And the scripture was fulfilled that says,“ Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. (niv)
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ISA 61:10
I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. (niv)
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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22 11-ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22 12
“ But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.He asked,‘ How did you get in here without wedding clothes, friend?’ The man was speechless. (niv)
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ΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ 15 9
He did not discriminate between us and them, for he purified their hearts by faith. (niv)
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ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3 9
and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 3-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 13
What does Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”Now to the one who works, wages are not credited as a gift but as an obligation.However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:“ Blessed are those whose transgressions are forgiven, whose sins are covered.Blessed is the one whose sin the Lord will never count against them.”Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9 30
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 4 7
For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? (niv)
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ΚΑΤΑ ΛΟΥΚΑΝ 15 22
“ But the father said to his servants,‘ Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. (niv)
