箴言 18:17

本节经文

• 聖經新譯本: 首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。
• 新标点和合本: 先诉情由的，似乎有理；但邻舍来到，就察出实情。
• 和合本2010（上帝版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 和合本2010（神版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 当代译本: 先告状的看似有理，一经对质真相大白。
• 圣经新译本: 首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。
• 中文标准译本: 争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。
• 新標點和合本: 先訴情由的，似乎有理；但鄰舍來到，就察出實情。
• 和合本2010（上帝版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 和合本2010（神版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 當代譯本: 先告狀的看似有理，一經對質真相大白。
• 呂振中譯本: 先訴情由的似乎有理，還要別人來審查它。
• 中文標準譯本: 爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。
• 文理和合譯本: 先赴愬者、其理似直、鄰里繼至、則得其情、
• 文理委辦譯本: 先赴訴者、其理似直、有後至者、爾當詳察之。
• 施約瑟淺文理新舊約聖經: 人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、
• New International Version: In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.
• New International Reader's Version: In court, the first one to speak seems right. Then someone else comes forward and questions him.
• English Standard Version: The one who states his case first seems right, until the other comes and examines him.
• New Living Translation: The first to speak in court sounds right— until the cross examination begins.
• Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• New American Standard Bible: The first to plead his case seems right, Until another comes and examines him.
• New King James Version: The first one to plead his cause seems right, Until his neighbor comes and examines him.
• American Standard Version: He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
• Holman Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• King James Version: [ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.
• New English Translation: The first to state his case seems right, until his opponent begins to cross-examine him.
• World English Bible: He who pleads his cause first seems right; until another comes and questions him.

交叉引用

• 箴言 18:13: 不先聆聽就回答的，這就是他的愚妄和羞辱。
• 撒母耳記下 19:24-27: 掃羅的孫子米非波設也下去迎接王。他自從王出走那天，直到王平平安安回來的日子，都沒有修腳，沒有刮鬍子，也沒有洗衣服。他從耶路撒冷來迎接王的時候，王問他：“米非波設啊，你為甚麼沒有與我一同離開呢？”他回答：“我主我王，你僕人是瘸腿的；那天，我心裡想我要預備驢子，可以騎上，與王一同離開，但是我的僕人卻欺騙了我，又在我主我王面前毀謗你僕人。但我主我王像神的使者一樣，現在，你看怎樣好，就怎樣行吧！
• 撒母耳記下 16:1-3: 大衛剛越過山頂不遠，就看見米非波設的僕人洗巴前來迎接他；又有一對預備好了的驢子，驢子身上馱著兩百個餅，一百個葡萄乾餅，一百個夏天的果餅和一皮袋酒。王問洗巴：“你為甚麼帶這些東西來？”洗巴回答：“驢子是給王的家眷騎的，餅和夏天的果餅是給年輕人吃的，酒是給在曠野裡疲乏的人喝的。”王又問：“你主人的孫子米非波設在哪裡？”洗巴回答王說：“唉！他還留在耶路撒冷，因為他心裡想：‘今日以色列家會把我祖父掃羅的王國歸還給我。’”
• 使徒行傳 24:12-13: 無論在殿裡、會堂中或城裡，他們都沒有看見我跟人辯論，或煽動群眾作亂，也不能向你證明他們現在控告我的事。
• 使徒行傳 24:5-6: 我們看這個人就像瘟疫一樣，是煽動普天下猶太人生亂的人，又是拿撒勒派的首領。他還意圖污穢聖殿，我們就把他捉住。（有些抄本在此有以下一段：“我們想按照我們的律法審問他。7可是千夫長呂西亞來了，用武力把他從我們手中搶走，8還吩咐原告到你這裡來。”）