箴言 18:17

本节经文

• 当代译本: 先告状的看似有理，一经对质真相大白。
• 新标点和合本: 先诉情由的，似乎有理；但邻舍来到，就察出实情。
• 和合本2010（上帝版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 和合本2010（神版-简体）: 先诉情由的，似乎有理；另一人来到，就察出实情。
• 圣经新译本: 首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。
• 中文标准译本: 争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。
• 新標點和合本: 先訴情由的，似乎有理；但鄰舍來到，就察出實情。
• 和合本2010（上帝版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 和合本2010（神版-繁體）: 先訴情由的，似乎有理；另一人來到，就察出實情。
• 當代譯本: 先告狀的看似有理，一經對質真相大白。
• 聖經新譯本: 首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。
• 呂振中譯本: 先訴情由的似乎有理，還要別人來審查它。
• 中文標準譯本: 爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。
• 文理和合譯本: 先赴愬者、其理似直、鄰里繼至、則得其情、
• 文理委辦譯本: 先赴訴者、其理似直、有後至者、爾當詳察之。
• 施約瑟淺文理新舊約聖經: 人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、
• New International Version: In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.
• New International Reader's Version: In court, the first one to speak seems right. Then someone else comes forward and questions him.
• English Standard Version: The one who states his case first seems right, until the other comes and examines him.
• New Living Translation: The first to speak in court sounds right— until the cross examination begins.
• Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• New American Standard Bible: The first to plead his case seems right, Until another comes and examines him.
• New King James Version: The first one to plead his cause seems right, Until his neighbor comes and examines him.
• American Standard Version: He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
• Holman Christian Standard Bible: The first to state his case seems right until another comes and cross-examines him.
• King James Version: [ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.
• New English Translation: The first to state his case seems right, until his opponent begins to cross-examine him.
• World English Bible: He who pleads his cause first seems right; until another comes and questions him.

交叉引用

• 箴言 18:13: 未听先答的人，自显愚昧和羞辱。
• 撒母耳记下 19:24-27: 扫罗的孙子米非波设也来迎接王。从王离开那天，直到大卫平安回来之日，他没有修过脚，没有剃过胡子，也没有洗过衣服。他到耶路撒冷来迎接王，王问他：“米非波设，当时你为什么不跟我一起走呢？”米非波设答道：“我主我王，我是瘸腿的，我本想预备一头驴骑着与我王同去，是我的仆人洗巴欺骗了我。他在我主我王面前毁谤我。我主我王就像上帝的天使，请王定夺。
• 撒母耳记下 16:1-3: 大卫刚越过了山顶，就看见米非波设的仆人洗巴牵着两头驴，驴背上驮着二百个面饼、一百个葡萄饼、一百个夏天的果饼和一皮袋酒来迎接他。王问洗巴说：“你带这些来做什么？”洗巴说：“驴是给王的家眷骑的，饼和夏天的水果是给你的随从吃的，酒是供他们在旷野疲惫时喝的。”王又问他：“你主人的孙子米非波设在哪里？”洗巴说：“他在耶路撒冷，因为他相信现在以色列人会把他祖父的国归还给他。”
• 使徒行传 24:12-13: 这些人根本没有见过我在圣殿、会堂或城里与人争辩，聚众闹事。他们对我的指控毫无根据。
• 使徒行传 24:5-6: 我们发现这个人惹事生非，到处煽动犹太人闹事。他是拿撒勒教派的一个头目，企图玷污圣殿，被我们抓住了。我们想按照犹太律法处置他，