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ヤコブの手紙 3:14-16
But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.Such“ wisdom” does not come down from heaven but is earthly, unspiritual, demonic.For where you have envy and selfish ambition, there you find disorder and every evil practice. (niv)
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ヤコブの手紙 4:1
What causes fights and quarrels among you? Don’t they come from your desires that battle within you? (niv)
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テモテへの手紙Ⅰ 6:4
they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions (niv)
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箴言 知恵の泉 17 14
Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. (niv)
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箴言 知恵の泉 12 15-箴言 知恵の泉 12 16
The way of fools seems right to them, but the wise listen to advice.Fools show their annoyance at once, but the prudent overlook an insult. (niv)
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ルカの福音書 22:24
A dispute also arose among them as to which of them was considered to be greatest. (niv)
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箴言 知恵の泉 19 20
Listen to advice and accept discipline, and at the end you will be counted among the wise. (niv)
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ルカの福音書 14:28-32
“ Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you,saying,‘ This person began to build and wasn’t able to finish.’“ Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. (niv)
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列王記Ⅰ 12:16
When all Israel saw that the king refused to listen to them, they answered the king:“ What share do we have in David, what part in Jesse’s son? To your tents, Israel! Look after your own house, David!” So the Israelites went home. (niv)
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ヨハネの手紙Ⅲ 1:9-10
(niv)
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使徒の働き 6:1-5
In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.So the Twelve gathered all the disciples together and said,“ It would not be right for us to neglect the ministry of the word of God in order to wait on tables.Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to themand will give our attention to prayer and the ministry of the word.”This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. (niv)
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士師記 12:1-6
The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah,“ Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”Jephthah answered,“ I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands.When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?”Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said,“ You Gileadites are renegades from Ephraim and Manasseh.”The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said,“ Let me cross over,” the men of Gilead asked him,“ Are you an Ephraimite?” If he replied,“ No,”they said,“ All right, say‘ Shibboleth.’” If he said,“ Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time. (niv)
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箴言 知恵の泉 25 8
do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? (niv)
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列王記Ⅰ 12:10-11
The young men who had grown up with him replied,“ These people have said to you,‘ Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them,‘ My little finger is thicker than my father’s waist.My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’” (niv)
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列王記Ⅱ 14:10
You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” (niv)
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士師記 8:1-3
Now the Ephraimites asked Gideon,“ Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.But he answered them,“ What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided. (niv)
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箴言 知恵の泉 21 24
The proud and arrogant person—“ Mocker” is his name— behaves with insolent fury. (niv)
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ヤコブの手紙 4:5-6
Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?But he gives us more grace. That is why Scripture says:“ God opposes the proud but shows favor to the humble.” (niv)
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箴言 知恵の泉 20 18
Plans are established by seeking advice; so if you wage war, obtain guidance. (niv)