<< 馬可福音 14:1 >>

本节经文

  • 文理委辦譯本
    越二日、逾越節中、際除酵節、祭司諸長、士子、詭謀執耶穌殺之、
  • 新标点和合本
    过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣，杀他。
  • 和合本2010（上帝版-简体）
    过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。
  • 和合本2010（神版-简体）
    过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。
  • 当代译本
    再过两天就是逾越节和除酵节，祭司长和律法教师正暗暗地找机会拘捕、杀害耶稣。
  • 圣经新译本
    过两天，就是逾越节和除酵节了，祭司长和经学家设法怎样用诡计逮捕耶稣，把他杀害。他们说：“不可在节期下手，免得引起民众暴动。”
  • 中文标准译本
    过两天就是逾越节和除酵节了。祭司长们和经文士们在图谋怎样用诡计拘捕耶稣，把他杀掉。
  • 新標點和合本
    過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌，殺他。
  • 和合本2010（上帝版-繁體）
    過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。
  • 和合本2010（神版-繁體）
    過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。
  • 當代譯本
    再過兩天就是逾越節和除酵節，祭司長和律法教師正暗暗地找機會拘捕、殺害耶穌。
  • 聖經新譯本
    過兩天，就是逾越節和除酵節了，祭司長和經學家設法怎樣用詭計逮捕耶穌，把他殺害。他們說：“不可在節期下手，免得引起民眾暴動。”
  • 呂振中譯本
    過兩天就是逾越節和除酵節了；祭司長和經學士直想法子要怎樣用詭詐抓住耶穌，來殺他。
  • 中文標準譯本
    過兩天就是逾越節和除酵節了。祭司長們和經文士們在圖謀怎樣用詭計拘捕耶穌，把他殺掉。
  • 文理和合譯本
    越二日、乃逾越節、即除酵節也、祭司諸長、士子、謀以詭計執耶穌而殺之、
  • 施約瑟淺文理新舊約聖經
    逾越節及除酵節前二日、祭司諸長及經士共謀、以詭計執耶穌而殺之、
  • 吳經熊文理聖詠與新經全集
    時去免難節兼除酵節、僅二日矣。大司祭及經生共謀所以執耶穌而置之死地；
  • New International Version
    Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.
  • New International Reader's Version
    The Passover and the Feast of Unleavened Bread were only two days away. The chief priests and the teachers of the law were plotting to arrest Jesus secretly. They wanted to kill him.
  • English Standard Version
    It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,
  • New Living Translation
    It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.
  • Christian Standard Bible
    It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.
  • New American Standard Bible
    Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;
  • New King James Version
    After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.
  • American Standard Version
    Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
  • Holman Christian Standard Bible
    After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.
  • King James Version
    After two days was[ the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put[ him] to death.
  • New English Translation
    Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.
  • World English Bible
    It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

交叉引用

  • 路加福音 22:1-2
    除酵節伊邇、亦名逾越節、祭司諸長、士子、謀殺耶穌、但畏民耳、○
  • 約翰福音 13:1
    逾越節前、耶穌知離世歸父時至、既愛其民於世、及終亦愛之、
  • 出埃及記 12:6-20
    當留至十四日夕、以色列會眾宰是羔、即於食羔之室、取其血以釁左右橛、及門楣。是夕炙其肉、共無酵餅苦菜而食。勿生食、勿水烹、必火炙、首足與臟皆宜食。毋留其餘於明日、若留於明日者、以火燬之。當束帶納履、執杖而食、其速如欲遁者、是為耶和華逾越節之禮。我耶和華是夜將遍行通國、擊埃及人長子、與畜首生者、凡埃及人之上帝我必敗之。惟汝室以血為徵、我見之、將逾越爾室、擊埃及時、災害不及爾身。歷代當誌是日、必守節期、以奉事我耶和華永著為例。七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕之於以色列族中。首日必為聖會、七日亦必為聖會、是日勿操作、推備食則可。是日我導爾群眾、以出埃及、故當守無酵節期、歷世勿替、永著為例。正月十四日夕、至二十一日夕、宜食無酵餅。七日間勿存酵於爾家、無論宗族賓旅、若食酵餅、必絕於以色列會中。有酵者勿食、維爾家所食者、必除其酵。○
  • 利未記 23:5-7
    正月十四日薄暮、即我之逾越節、是月之望、為無酵節、以奉事我、歷至七日、當食無酵餅、首日有聖會、毋興作、
  • 申命記 16:1-8
    昔於亞筆月、暮夜之時、爾之上帝耶和華導爾出埃及、故必於是月、守逾越節、奉事爾上帝耶和華。當於其特簡之室、為人籲名之所、獻逾越祭羔、以及牛羊、奉爾上帝耶和華。屆此節期、毋食酵、歷七日、必食無酵餅、以識艱苦、昔爾出埃及、惟恐不速、故當憶是事、畢生勿忘。七日間、爾之四境、毋存其酵、節之首日薄暮、爾之胙肉、毋留於明晨。爾上帝耶和華所賜之邑、毋得隨在獻其踰越節羔、惟其特簡之室、為之籲名之所、爾於薄暮、必獻其羔、爾出埃及、於日入之後、故獻斯羔、必於斯時。烹而食之、在爾上帝耶和華特簡之室、明晨可歸己舍。六日間、必食無酵餅、七日必有會、是日為大、以奉爾上帝耶和華、咸止工作。○
  • 詩篇 2:1-5
    異邦奮怒、諸民徒謀、奚為哉。列王立、群伯集、耶和華是違、受膏者是逆、曰、不如斷其縶維、解其縲絏。上天之主始哂笑兮、繼震怒、加以譴責、使之戰栗。
  • 馬太福音 12:14
    𠵽唎㘔人出、謀殺耶穌、○
  • 詩篇 62:9
    斯世之人、由尊逮卑、咸尚虛妄、若權衡之、輕於呼吸之氣兮。
  • 使徒行傳 4:25-28
    曾以臣大闢之口言云、異邦奮怒、諸民徒謀、奚為哉、列王立、群伯集、逆上主及基督、希律、本丟彼拉多、異邦人、以色列民、果集、而攻爾所膏聖子耶穌、以成爾權、爾旨預定之事、
  • 詩篇 64:2-6
    作惡之人、廣樹黨援、爾其庇佑予兮、彼世人兮、礪其舌鋒、猶之利刃、出其語剌、無異發矢兮、不知戒懼、陰中無辜、出諸倉猝兮、剛愎厥心、惟謀作惡、私設網罟、謂人不及見兮、居心深險、用志不紛、圖維惡事兮、
  • 約翰福音 11:53-57
    自是而後、眾謀殺耶穌、故耶穌不復顯行猶太人中、去此往近野之地、至一邑、名以法蓮偕門徒居焉、○猶太人逾越節伊邇、先期、多人由田間上耶路撒冷、欲自潔、眾尋耶穌、立於殿、相語曰、彼不來守節期、爾意如何、祭司諸長𠵽唎㘔人出令、若知其所在、即明告以執之、
  • 民數記 28:16-25
    正月十四日、為踰越節期、以奉事我、是月之望、必守此禮、歷至七日、當食無酵餅、節之首日、必有聖會、咸止工作、取牡犢二、牡綿羊一、未盈歲之羔七、純潔是務、俱獻於我、以為燔祭、為牡犢獻和油之麵一斗八升、為牡綿羊獻一斗二升。為各羔獻六升以為禮物、更獻山羊一、為贖罪祭。上所獻者、乃在日獻燔祭之外。日所獻祭、灌酒而外、七日中每日當獻燔祭、取其馨香以享我。越至七日、必有聖會、咸止工作。○
  • 馬太福音 26:2-5
    越二日、乃逾越節、爾所知也、人子見賣、釘十字架矣、○祭司諸長、士子、民之長老、集於祭司長該亞法院、詭謀執耶穌殺之、惟曰、節期不可、恐民生亂、○
  • 約翰福音 11:47
    於是祭司諸長、𠵽唎㘔人、集曰、此人多行異跡、我將若何、
  • 詩篇 62:4
    予得興起、爾欲敗予、爾惟詭譎是喜、口祝福、心咒詛兮。
  • 詩篇 52:3
    爾作惡過於好善、嗜誑愈於真實、
  • 馬太福音 6:2
    故施濟時、勿令吹角於前、若偽善者、在會堂街巷、求榮於人、我誠告爾、彼已得其賞矣、