mat 26:14 NKJV
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  • John 12:4 - But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said,
  • John 6:70 - Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?”
  • John 6:71 - He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.
  • John 18:2 - And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples.
  • Acts 1:16 - “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus;
  • Matthew 26:47 - And while He was still speaking, behold, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and elders of the people.
  • Matthew 26:25 - Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?” He said to him, “You have said it.”
  • John 13:30 - Having received the piece of bread, he then went out immediately. And it was night.
  • Matthew 27:3 - Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders,
  • John 13:2 - And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him,
  • Mark 14:10 - Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.
  • Mark 14:11 - And when they heard it, they were glad, and promised to give him money. So he sought how he might conveniently betray Him.
  • Matthew 10:4 - Simon the Cananite, and Judas Iscariot, who also betrayed Him.
  • Luke 22:3 - Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve.
  • Luke 22:4 - So he went his way and conferred with the chief priests and captains, how he might betray Him to them.
  • Luke 22:5 - And they were glad, and agreed to give him money.
  • Luke 22:6 - So he promised and sought opportunity to betray Him to them in the absence of the multitude.
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