Matthieu 12:37

本节经文

• 新标点和合本: 因为要凭你的话定你为义，也要凭你的话定你有罪。”
• 和合本2010（上帝版-简体）: 因为要凭你的话定你为义，也要凭你的话定你有罪。”
• 和合本2010（神版-简体）: 因为要凭你的话定你为义，也要凭你的话定你有罪。”
• 当代译本: 因为将来要凭你口中的话来判断你是否有罪。”
• 圣经新译本: 因为你要照你的话被称为义，或定为有罪。”
• 中文标准译本: 因为凭你的话，你将被称为义；也凭你的话，你将被定有罪。”
• 新標點和合本: 因為要憑你的話定你為義，也要憑你的話定你有罪。」
• 和合本2010（上帝版-繁體）: 因為要憑你的話定你為義，也要憑你的話定你有罪。」
• 和合本2010（神版-繁體）: 因為要憑你的話定你為義，也要憑你的話定你有罪。」
• 當代譯本: 因為將來要憑你口中的話來判斷你是否有罪。」
• 聖經新譯本: 因為你要照你的話被稱為義，或定為有罪。”
• 呂振中譯本: 因為你必由你的話被判為無罪，也必由你的話被定為有罪。』
• 中文標準譯本: 因為憑你的話，你將被稱為義；也憑你的話，你將被定有罪。」
• 文理和合譯本: 蓋以爾言義爾、亦以爾言罪爾、○
• 文理委辦譯本: 因言而義見稱、亦因言而罪見擬、○
• 施約瑟淺文理新舊約聖經: 蓋據爾之言而稱爾以義、亦據爾之言而擬爾以罪、○
• 吳經熊文理聖詠與新經全集: 蓋爾因言而稱義、亦因言而定罪也。』
• New International Version: For by your words you will be acquitted, and by your words you will be condemned.”
• New International Reader's Version: By your words you will be found guilty or not guilty.”
• English Standard Version: for by your words you will be justified, and by your words you will be condemned.”
• New Living Translation: The words you say will either acquit you or condemn you.”
• Christian Standard Bible: For by your words you will be acquitted, and by your words you will be condemned.”
• New American Standard Bible: For by your words you will be justified, and by your words you will be condemned.”
• New King James Version: For by your words you will be justified, and by your words you will be condemned.”
• American Standard Version: For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
• Holman Christian Standard Bible: For by your words you will be acquitted, and by your words you will be condemned.”
• King James Version: For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
• New English Translation: For by your words you will be justified, and by your words you will be condemned.”
• World English Bible: For by your words you will be justified, and by your words you will be condemned.”

交叉引用

• Proverbes 13:3: Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. (niv)
• Jacques 2:21-25: Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?You see that his faith and his actions were working together, and his faith was made complete by what he did.And the scripture was fulfilled that says,“ Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.You see that a person is considered righteous by what they do and not by faith alone.In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? (niv)