Leviticus 5:2

本节经文

• New International Reader's Version: “‘ Or suppose someone touches something not“ clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become“ unclean.” And they are guilty.
• 新标点和合本: 或是有人摸了不洁的物，无论是不洁的死兽，是不洁的死畜，是不洁的死虫，他却不知道，因此成了不洁，就有了罪。
• 和合本2010（上帝版-简体）: 若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。
• 和合本2010（神版-简体）: 若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。
• 当代译本: 如果有人接触了不洁净之物，如野兽的尸体、家畜的尸体或爬虫的尸体，即使无意也已不洁净，是有罪的。
• 圣经新译本: 或人摸了什么不洁净的东西，无论是不洁净野兽的尸体，或是不洁净牲畜的尸体，或是不洁净昆虫的尸体，当时并不留意，他因为成了不洁净，就有罪了；
• 新標點和合本: 或是有人摸了不潔的物，無論是不潔的死獸，是不潔的死畜，是不潔的死蟲，他卻不知道，因此成了不潔，就有了罪。
• 和合本2010（上帝版-繁體）: 若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。
• 和合本2010（神版-繁體）: 若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。
• 當代譯本: 如果有人接觸了不潔淨之物，如野獸的屍體、家畜的屍體或爬蟲的屍體，即使無意也已不潔淨，是有罪的。
• 聖經新譯本: 或人摸了甚麼不潔淨的東西，無論是不潔淨野獸的屍體，或是不潔淨牲畜的屍體，或是不潔淨昆蟲的屍體，當時並不留意，他因為成了不潔淨，就有罪了；
• 呂振中譯本: 或是有人觸着甚麼不潔淨的東西，無論是不潔淨的獸的屍體，或是不潔淨的牲口的屍體，或是不潔淨的昆蟲的屍體，他都茫然不知，那麼他就不潔淨，他有了罪責。
• 文理和合譯本: 如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、
• 文理委辦譯本: 如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、
• 施約瑟淺文理新舊約聖經: 或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、
• New International Version: “‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt
• English Standard Version: or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt
• New Living Translation: “ Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.
• Christian Standard Bible: Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.
• New American Standard Bible: Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
• New King James Version: ‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.
• American Standard Version: Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.
• Holman Christian Standard Bible: Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and guilty.
• King James Version: Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.
• New English Translation: Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty
• World English Bible: “‘ Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

交叉引用

• Leviticus 5:17: “ Suppose someone sins by doing something I command them not to do. Even though they do not know it, they are guilty. They will be held responsible for it.
• Deuteronomy 14:8: Pigs aren’t“ clean” for you either. They have a divided hoof, but they don’t chew the cud. So don’t eat their meat. And don’t touch their dead bodies.
• Numbers 19:11-16: “ Anyone who touches a dead person’s body will be‘ unclean’ for seven days.They must make themselves pure and‘ clean’ with the special water. They must do it on the third day. They must also do it on the seventh day. Then they will be‘ clean.’ But suppose they do not make themselves pure and‘ clean’ on the third and seventh days. Then they will not be‘ clean.’Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’“ Here is the law that applies when a person dies in a tent. Anyone who enters the tent will be‘ unclean’ for seven days. Anyone in the tent will also be‘ unclean’ for seven days.And anything in it that is open and has no lid will be‘ unclean.’“ Suppose someone is out in the country. And suppose they touch someone who has been killed by a sword. Or they touch someone who has died a natural death. Or they touch a human bone or a grave. Then anyone who touches any of those things will be‘ unclean’ for seven days.
• Haggai 2:13: So Haggai said,“ Suppose someone is made‘ unclean’ by touching a dead body. And then they touch one of these things. Does it become‘ unclean’ too?”“ Yes,” the priests replied.“ It does.”
• Leviticus 11:11: Treat them as“ unclean.” Do not eat their meat. Treat their dead bodies as“ unclean.”
• Luke 11:44: “ How terrible for you! You are like graves that are not marked. People walk over them without knowing it.”
• Leviticus 7:21: Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”
• Leviticus 4:13: “‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.
• Leviticus 11:24-40: “‘ You will make yourselves“ unclean” if you eat these things. If you touch their dead bodies, you will be“ unclean” until evening.If a person picks up one of their dead bodies, that person must wash their clothes. They will be“ unclean” until evening.“‘ Suppose an animal has hooves that are not separated completely in two. Or suppose an animal does not chew the cud. Then these animals are“ unclean” for you. If you touch the dead body of any of them, you will be“ unclean.”Many animals walk on all fours. But those that walk on their paws are“ unclean” for you. Anyone who touches their dead bodies will be“ unclean” until evening.If a person picks up their dead bodies, that person must wash their clothes. They will be“ unclean” until evening. These animals are“ unclean” for you.“‘ Many animals move along the ground. Here are the ones that are“ unclean” for you. They include weasels, rats and all kinds of large lizards.They also include geckos, monitor lizards, wall lizards, skinks and chameleons.These are the animals that move around on the ground that are“ unclean” for you. If you touch their dead bodies, you will be“ unclean” until evening.Suppose one of them dies and falls on something. Then that thing will be“ unclean.” It does not matter what it is used for. It does not matter whether it is made out of wood, cloth, hide or rough cloth. Put it in water. It will be“ unclean” until evening. After that, it will be“ clean.”Suppose one of these animals falls into a clay pot. Then everything in the pot will be“ unclean.” You must break the pot.Any food that could be eaten but has water on it that came from that pot is“ unclean.” And any liquid that could be drunk from it is“ unclean.”Anything that the dead body of one of these animals falls on becomes“ unclean.” If it is an oven or cooking pot, break it. It is“ unclean.” And you must consider it“ unclean.”But a spring or a well for collecting water remains“ clean.” That is true even if the dead body of one of these animals falls into it. But anyone who touches the dead body is not“ clean.”If the dead body falls on any seeds that have not been planted yet, the seeds remain“ clean.”But suppose water has already been put on the seeds. And suppose the dead body falls on them. Then they are“ unclean” for you.“‘ Suppose an animal you are allowed to eat dies. If anyone touches its dead body, they will be“ unclean” until evening.If they eat part of the dead body, they must wash their clothes. They will be“ unclean” until evening. If they pick up the dead body, they must wash their clothes. They will be“ unclean” until evening.
• Leviticus 5:4: Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
• Isaiah 52:11: You who carry the objects that belong to the Lord’ s temple, leave Babylon! Leave it! Get out of there! Don’t touch anything that isn’t pure and“ clean.” Come out of Babylon and be pure.
• 2 Corinthians 6 17: So,“ Come out from among them and be separate, says the Lord. Do not touch anything that is not pure and‘ clean.’ Then I will receive you.”( Isaiah 52:11; Ezekiel 20:34, 41)
• Psalms 19:12: But who can know their own mistakes? Forgive my hidden faults.