Leviticus 22:4

本节经文

• New International Reader's Version: “‘ Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made“ unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be“ unclean.”
• 新标点和合本: 亚伦的后裔，凡长大麻风的，或是有漏症的，不可吃圣物，直等他洁净了。无论谁摸那因死尸不洁净的物，或是遗精的人，
• 和合本2010（上帝版-简体）: 亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，
• 和合本2010（神版-简体）: 亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，
• 当代译本: 亚伦的后代中若有人患了麻风病或漏症，在他洁净之前，不可吃圣物。如果有人遗精，或碰到因接触尸体而不洁净之物，
• 圣经新译本: 亚伦的后裔中，患了痲风病，或是血漏症的，都不可吃圣物，直到他洁净了；触摸了任何尸体的不洁或遗精的人，
• 新標點和合本: 亞倫的後裔，凡長大痲瘋的，或是有漏症的，不可吃聖物，直等他潔淨了。無論誰摸那因死屍不潔淨的物，或是遺精的人，
• 和合本2010（上帝版-繁體）: 亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，
• 和合本2010（神版-繁體）: 亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，
• 當代譯本: 亞倫的後代中若有人患了痲瘋病或漏症，在他潔淨之前，不可吃聖物。如果有人遺精，或碰到因接觸屍體而不潔淨之物，
• 聖經新譯本: 亞倫的後裔中，患了痲風病，或是血漏症的，都不可吃聖物，直到他潔淨了；觸摸了任何屍體的不潔或遺精的人，
• 呂振中譯本: 亞倫的後裔中，凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西，或是任何出精的人，
• 文理和合譯本: 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、
• 文理委辦譯本: 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、
• 施約瑟淺文理新舊約聖經: 凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、
• New International Version: “‘ If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
• English Standard Version: None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,
• New Living Translation: “ If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,
• Christian Standard Bible: No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
• New American Standard Bible: No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,
• New King James Version: ‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,
• American Standard Version: What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him
• Holman Christian Standard Bible: No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
• King James Version: What man soever of the seed of Aaron[ is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing[ that is] unclean[ by] the dead, or a man whose seed goeth from him
• New English Translation: No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,
• World English Bible: “‘ Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,

交叉引用

• Leviticus 15:2-3: “ Speak to the Israelites. Tell them,‘ Suppose liquid waste is flowing out of a man’s body. That liquid is not“ clean.”It does not matter whether it continues to flow out of his body or is blocked. It will make him“ unclean.” Here is how his liquid body waste will make him“ unclean.”
• Leviticus 21:1: The Lord said to Moses,“ Speak to the priests, the sons of Aaron. Tell them,‘ A priest must not make himself“ unclean” by going near the dead body of any of his people.
• Leviticus 15:13-16: “‘ Suppose the man has been healed from his liquid flow. Then he must wait seven days. He must wash his clothes. He must take a bath in fresh water. After that, he will be“ clean.”On the eighth day he must get two doves or two young pigeons. He must come to the Lord at the entrance to the tent of meeting. There he must give the birds to the priest.The priest must sacrifice them. One is for a sin offering. The other is for a burnt offering. In that way the priest will pay for the man’s sin in the sight of the Lord. He will do it because the man had a liquid flow.“‘ Suppose semen flows from a man’s body. Then he must wash his whole body with water. He will be“ unclean” until evening.
• Leviticus 11:39: “‘ Suppose an animal you are allowed to eat dies. If anyone touches its dead body, they will be“ unclean” until evening.
• Numbers 18:19: Part of the holy offerings the Israelites bring to me will be set aside. No matter what it is, I will give it to you and your sons and daughters. It is your share for all time to come. It is a covenant of salt from me. The salt means that the covenant will last for all time to come for you and your children.”
• Leviticus 6:25-29: “ Speak to Aaron and the priests in his family line. Tell them,‘ Here are some more rules for sin offerings. You must kill the animal for the sin offering in the sight of the Lord. Kill it in the place where the burnt offering is killed. It is very holy.The priest who offers it will eat it. He must eat it in the holy area. He must eat it in the courtyard of the tent of meeting.Anyone who touches any of its meat will become holy. Suppose some of the blood is spilled on someone’s clothes. Then you must wash them in the holy area.Break the clay pot the meat is cooked in. But suppose you cook it in a bronze pot. Then you must scrub the pot and rinse it with water.Any male in a priest’s family may eat the meat. It is very holy.
• Leviticus 2:10: The rest of the grain offering belongs to Aaron and the priests in his family line. It is a very holy part of the food offerings presented to the Lord.
• Leviticus 14:1-32: The Lord spoke to Moses. He told him to say to the people,“ Here are the rules for making anyone‘ clean’ who has had a skin disease. They apply when the person is brought to the priest.The priest must go outside the camp. He must look the person over carefully. Suppose they have been healed of their skin disease.Then the priest will order someone to bring him two live‘ clean’ birds. He will also order someone to bring him some cedar wood, bright red yarn and branches of a hyssop plant. All these things will be used to make the person‘ clean.’The priest will order someone to kill one of the birds. It must be killed over fresh water in a clay pot.Then the priest must take the live bird. He must dip it into the blood of the bird killed over the fresh water. He must dip it into the blood together with the cedar wood, the bright red yarn and the hyssop plant.The priest will sprinkle the blood on the person who had the skin disease. That will make them‘ clean.’ The priest must sprinkle them seven times. Then the priest must announce that they are‘ clean.’ After that, the priest must let the live bird go free in the open fields.“ The person must also wash their clothes to be made‘ clean.’ They must shave off all their hair. They must take a bath. Then they will be‘ clean.’ After that, they may come into the camp. But they must stay outside their tent for seven days.On the seventh day they must shave off all their hair. They must shave their head. They must shave off their beard. They must also shave off their eyebrows and the rest of their hair. They must wash their clothes. They must take a bath. Then they will be‘ clean.’“ On the eighth day they must bring two male lambs and one female lamb as an offering. The female must be a year old. The lambs must not have any flaws. They must also bring 11 pounds of the finest flour as a grain offering. They must mix it with olive oil. They must also bring 11 ounces of oil.The priest who announces that the person is‘ clean’ must bring them and their offerings to me. He must do it at the entrance to the tent of meeting.“ Then the priest must take one of the male lambs. He must offer it as a guilt offering. He must offer it along with 11 ounces of oil. He must lift all of it up and wave it in front of me as a wave offering.He must kill the lamb in the holy area where sin offerings and burnt offerings are killed. The guilt offering belongs to the priest, just as the sin offering does. The guilt offering is very holy.The priest must take some of the blood from the guilt offering and put it on the person’s right earlobe. He must put some on the thumb of their right hand. He must also put some on the big toe of their right foot.Then the priest must take some of the oil and pour it into his own left hand.He must dip his right forefinger into the oil in his hand. He must use his finger to sprinkle some of the oil in front of me seven times.The priest must put some of the oil in his hand on the same places he put the blood of the guilt offering. He must put some on the person’s right earlobe. He must put some on the thumb of their right hand. He must put some on the big toe of their right foot.He must put on their head the rest of the oil in his hand. It will pay for the person’s sin in my sight.“ Then the priest must sacrifice the sin offering. It will pay for the person’s sin. They will be made‘ clean’ after being‘ unclean.’ After that, the priest will kill the burnt offering.He will offer it on the altar. He will offer it together with the grain offering. It will pay for the person’s sin. Then they will be‘ clean.’“ But suppose they are poor. Suppose they can’t afford all these offerings. Then they must bring one male lamb as a guilt offering. It must be lifted up and waved in front of me to pay for their sin. They must also bring three and a half pounds of the finest flour along with the lamb. They must mix the flour with olive oil. It is a grain offering. They must offer it along with 11 ounces of oil.They must also bring two doves or two young pigeons that they can afford. One is for a sin offering. The other is for a burnt offering.“ On the eighth day they must bring them to the priest so they can be made‘ clean.’ They must bring them to the entrance to the tent of meeting. They must do it in my sight.The priest must take the lamb for the guilt offering. He must take it together with the 11 ounces of oil. He must lift all of it up and wave it in front of me as a wave offering.He must kill the lamb for the guilt offering. He must take some of its blood and put it on the person’s right earlobe. He must put some on the thumb of their right hand. He must also put some on the big toe of their right foot.The priest must pour some of the oil into his own left hand.He must dip his right forefinger into the oil in his hand. He must use his finger to sprinkle some of it seven times in front of me.Here is what he must do with some of the oil in his hand. He must put it on the same places where he put the blood of the guilt offering. He must put some on the person’s right earlobe. He must put some on the thumb of their right hand. He must also put some on the big toe of their right foot.He must put on their head the rest of the oil in his hand. It will pay for the person’s sin in my sight.The priest will sacrifice the doves or the young pigeons that the person can afford.One is for a sin offering. The other is for a burnt offering. The priest must offer them together with the grain offering. In that way he will pay for the person’s sin in my sight. He will do it to make them‘ clean.’ ”These are the rules for anyone who has a skin disease. They are for people who can’t afford the regular offerings that are required to make them“ clean.”
• Leviticus 21:22: He can eat the holy food. He can also eat my very holy food.
• Leviticus 11:24-28: “‘ You will make yourselves“ unclean” if you eat these things. If you touch their dead bodies, you will be“ unclean” until evening.If a person picks up one of their dead bodies, that person must wash their clothes. They will be“ unclean” until evening.“‘ Suppose an animal has hooves that are not separated completely in two. Or suppose an animal does not chew the cud. Then these animals are“ unclean” for you. If you touch the dead body of any of them, you will be“ unclean.”Many animals walk on all fours. But those that walk on their paws are“ unclean” for you. Anyone who touches their dead bodies will be“ unclean” until evening.If a person picks up their dead bodies, that person must wash their clothes. They will be“ unclean” until evening. These animals are“ unclean” for you.
• Leviticus 13:44-46: Then he has a skin disease. He is‘ unclean.’ The priest must announce that the man is‘ unclean.’ That’s because he has a sore on his head.“ Suppose someone has a skin disease that makes them‘ unclean.’ Then they must wear torn clothes. They must let their hair hang loose. They must cover the lower part of their face. They must cry out,‘ Unclean! Unclean!’As long as they have the disease, they remain‘ unclean.’ They must live alone. They must live outside the camp.
• Numbers 19:11-16: “ Anyone who touches a dead person’s body will be‘ unclean’ for seven days.They must make themselves pure and‘ clean’ with the special water. They must do it on the third day. They must also do it on the seventh day. Then they will be‘ clean.’ But suppose they do not make themselves pure and‘ clean’ on the third and seventh days. Then they will not be‘ clean.’Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’“ Here is the law that applies when a person dies in a tent. Anyone who enters the tent will be‘ unclean’ for seven days. Anyone in the tent will also be‘ unclean’ for seven days.And anything in it that is open and has no lid will be‘ unclean.’“ Suppose someone is out in the country. And suppose they touch someone who has been killed by a sword. Or they touch someone who has died a natural death. Or they touch a human bone or a grave. Then anyone who touches any of those things will be‘ unclean’ for seven days.
• Leviticus 13:2-3: “ Suppose someone’s skin has a swelling or a rash or a shiny spot. And suppose it could become a skin disease. Then they must be brought to the priest Aaron. Or they must be brought to a priest in Aaron’s family line.The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’
• Numbers 18:9: You will have a part of the very holy offerings. It is the part not burned in the fire. That part belongs to you and your sons. You will have a part of all the gifts the people bring me as very holy offerings. It does not matter whether they are grain offerings or sin offerings or guilt offerings.
• Leviticus 2:3: The rest of the grain offering belongs to Aaron and to the priests in his family line. It is a very holy part of the food offerings presented to the Lord.