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<<
約伯記 21:30
>>
本节经文
施約瑟淺文理新舊約聖經
患難之日、惡人得免、天主降災之時、惡人得脫、天主降災之時惡人得脫又作報應未及之先彼已舁至墳墓
新标点和合本
就是恶人在祸患的日子得存留,在发怒的日子得逃脱。
和合本2010(上帝版-简体)
就是恶人在患难的日子得存留,在愤怒的日子得逃脱。
和合本2010(神版-简体)
就是恶人在患难的日子得存留,在愤怒的日子得逃脱。
当代译本
就是恶人在灾难之日得到幸免,在上帝发怒之日得以逃脱。
圣经新译本
就是恶人在灾难的日子得存留,在神发怒的时候得逃脱。
新標點和合本
就是惡人在禍患的日子得存留,在發怒的日子得逃脫。
和合本2010(上帝版-繁體)
就是惡人在患難的日子得存留,在憤怒的日子得逃脫。
和合本2010(神版-繁體)
就是惡人在患難的日子得存留,在憤怒的日子得逃脫。
當代譯本
就是惡人在災難之日得到倖免,在上帝發怒之日得以逃脫。
聖經新譯本
就是惡人在災難的日子得存留,在神發怒的時候得逃脫。
呂振中譯本
就是壞人當災難的日子得存留,當上帝震怒的時日得送終。
文理和合譯本
即惡人於患難之日獲免、在震怒之時得脫、
文理委辦譯本
其言曰、為惡之人、亦蒙矜憫、死之日友朋送喪。
New International Version
that the wicked are spared from the day of calamity, that they are delivered from the day of wrath?
New International Reader's Version
They’ll tell you that sinful people are spared from the day of trouble. They’ll say that those people are saved from the day when God will judge.
English Standard Version
that the evil man is spared in the day of calamity, that he is rescued in the day of wrath?
New Living Translation
Evil people are spared in times of calamity and are allowed to escape disaster.
Christian Standard Bible
Indeed, the evil person is spared from the day of disaster, rescued from the day of wrath.
New American Standard Bible
For the wicked person is spared a day of disaster; They are led away from a day of fury.
New King James Version
For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.
American Standard Version
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
Holman Christian Standard Bible
Indeed, the evil man is spared from the day of disaster, rescued from the day of wrath.
King James Version
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
New English Translation
that the evil man is spared from the day of his misfortune, that he is delivered from the day of God’s wrath?
World English Bible
that the evil man is reserved to the day of calamity, That they are led out to the day of wrath?
交叉引用
箴言 16:4
凡主所造者、俱適其用、造惡人、日至以降罰、
彼得後書 2:9-17
惟主知拯救虔敬之人、脫於苦難、而留不義之人、待審判之日受刑、其從肉體之慾、行邪污、藐視執政者、必受刑更重、此輩膽大自肆、任意妄為、謗讟位尊者而不懼、天使雖較彼能力更大、尚不詬詈以罪之於主前、彼等如蠢獸、天然受生、特為人執而宰之、毀謗所不知、自取敗亡沈淪、而受作惡之報、彼喜於白晝宴樂、與爾同筵為瑕為垢、以其詭詐為樂、其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值為其惡見責、不能言之驢作人聲、而止先知之狂、彼眾如無水之井、如飛雲為狂風所飄、無際之幽暗、為之永存、
約伯記 20:28
其家產必蕩然無存、消滅於天主震怒之日、
箴言 11:4
值震怒震怒或作施刑之日、貨財無益、惟善德能救人於死、
那鴻書 1:2
曰、主乃忌邪施報施報或作復仇下同之天主、主震怒施報、施報於逆之者、為怨之者存怒心、
西番雅書 1:15
是日為震怒之日、患難艱苦之日、拆毀傾覆拆毀傾覆或作荒蕪傾圮之日、幽暗晦冥之日、密雲黑雲之日、
啟示錄 6:17
蓋其怒之大日至矣、孰能當之、
詩篇 110:5
主在爾之右、震怒之日、擊傷列王、
羅馬書 2:5
乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、
猶大書 1:13
如海中狂浪、自吐穢沫、如流蕩之星、終必歸於幽暗、永遠靡既、終必歸於幽暗永遠靡既原文作有永遠之幽暗為之而存
彼得後書 3:7
今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、