요한복음 7:22

本节经文

• 新标点和合本: 摩西传割礼给你们（其实不是从摩西起的，乃是从祖先起的），因此你们也在安息日给人行割礼。
• 和合本2010（上帝版-简体）: 摩西传割礼给你们（其实割礼不是从摩西开始，而是从列祖开始的），你们就在安息日给人行割礼。
• 和合本2010（神版-简体）: 摩西传割礼给你们（其实割礼不是从摩西开始，而是从列祖开始的），你们就在安息日给人行割礼。
• 当代译本: 摩西把割礼传给你们，你们也在安息日行割礼。其实割礼不是摩西定的，而是从祖先们的时代就有了。
• 圣经新译本: 摩西曾经把割礼传给你们（其实割礼不是从摩西开始的，而是从列祖开始的），因此，你们在安息日也给人行割礼。
• 中文标准译本: 摩西把割礼传给你们，你们就在安息日给人施行割礼——其实割礼不是从摩西开始的，而是从祖先开始的。
• 新標點和合本: 摩西傳割禮給你們（其實不是從摩西起的，乃是從祖先起的），因此你們也在安息日給人行割禮。
• 和合本2010（上帝版-繁體）: 摩西傳割禮給你們（其實割禮不是從摩西開始，而是從列祖開始的），你們就在安息日給人行割禮。
• 和合本2010（神版-繁體）: 摩西傳割禮給你們（其實割禮不是從摩西開始，而是從列祖開始的），你們就在安息日給人行割禮。
• 當代譯本: 摩西把割禮傳給你們，你們也在安息日行割禮。其實割禮不是摩西定的，而是從祖先們的時代就有了。
• 聖經新譯本: 摩西曾經把割禮傳給你們（其實割禮不是從摩西開始的，而是從列祖開始的），因此，你們在安息日也給人行割禮。
• 呂振中譯本: 摩西將割禮傳給你們（不是說割禮是由摩西發起的，乃是說由先祖發起的），你們就因此竟在安息日給人行割禮！
• 中文標準譯本: 摩西把割禮傳給你們，你們就在安息日給人施行割禮——其實割禮不是從摩西開始的，而是從祖先開始的。
• 文理和合譯本: 夫摩西授爾割禮、然非由摩西、乃由列祖、故安息日、爾行割於人、
• 文理委辦譯本: 摩西授爾割禮、然割禮非由摩西、乃由列祖、故爾於安息日行割禮、
• 施約瑟淺文理新舊約聖經: 摩西授爾割禮、實非由摩西、乃由列祖、爾於安息日為人行割禮、
• 吳經熊文理聖詠與新經全集: 昔摩西承祖宗餘緒、授爾以割禮、爾乃以禮日予人以損割、
• New International Version: Yet, because Moses gave you circumcision( though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
• New International Reader's Version: Moses gave you circumcision, and so you circumcise a child on the Sabbath day. But circumcision did not really come from Moses. It came from Abraham.
• English Standard Version: Moses gave you circumcision( not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
• New Living Translation: But you work on the Sabbath, too, when you obey Moses’ law of circumcision.( Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.)
• Christian Standard Bible: “ This is why Moses has given you circumcision— not that it comes from Moses but from the fathers— and you circumcise a man on the Sabbath.
• New American Standard Bible: For this reason Moses has given you circumcision( not that it is from Moses, but from the fathers), and even on a Sabbath you circumcise a man.
• New King James Version: Moses therefore gave you circumcision( not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
• American Standard Version: Moses hath given you circumcision( not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
• Holman Christian Standard Bible: “ Consider this: Moses has given you circumcision— not that it comes from Moses but from the fathers— and you circumcise a man on the Sabbath.
• King James Version: Moses therefore gave unto you circumcision;( not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
• New English Translation: However, because Moses gave you the practice of circumcision( not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.
• World English Bible: Moses has given you circumcision( not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

交叉引用

• 레위기 12:3: On the eighth day the boy is to be circumcised. (niv)
• 창세기 17:10-14: This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.You are to undergo circumcision, and it will be the sign of the covenant between me and you.For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner— those who are not your offspring.Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant.Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.” (niv)
• 로마서 4:9-11: Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. (niv)
• 갈라디아서 3:17: What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. (niv)