James 4:17

本节经文

• New American Standard Bible: So for one who knows the right thing to do and does not do it, for him it is sin.
• 新标点和合本: 人若知道行善，却不去行，这就是他的罪了。
• 和合本2010（上帝版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 和合本2010（神版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 当代译本: 所以人若知道善而不去行，就是犯罪。
• 圣经新译本: 人若知道该行善事，却不去行，这就是他的罪了。
• 中文标准译本: 所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。
• 新標點和合本: 人若知道行善，卻不去行，這就是他的罪了。
• 和合本2010（上帝版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 和合本2010（神版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 當代譯本: 所以人若知道善而不去行，就是犯罪。
• 聖經新譯本: 人若知道該行善事，卻不去行，這就是他的罪了。
• 呂振中譯本: 所以人若知道該行善，卻不去行，這在他就是罪了。
• 中文標準譯本: 所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。
• 文理和合譯本: 蓋知善而不行者罪也、
• 文理委辦譯本: 見善不行、即為惡、
• 施約瑟淺文理新舊約聖經: 知何以行善而不行之者、即為有罪、
• 吳經熊文理聖詠與新經全集: 人如見善不為、即罪也。
• New International Version: If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
• New International Reader's Version: So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.
• English Standard Version: So whoever knows the right thing to do and fails to do it, for him it is sin.
• New Living Translation: Remember, it is sin to know what you ought to do and then not do it.
• Christian Standard Bible: So it is sin to know the good and yet not do it.
• New King James Version: Therefore, to him who knows to do good and does not do it, to him it is sin.
• American Standard Version: To him therefore that knoweth to do good, and doeth it not, to him it is sin.
• Holman Christian Standard Bible: So it is a sin for the person who knows to do what is good and doesn’t do it.
• King James Version: Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.
• New English Translation: So whoever knows what is good to do and does not do it is guilty of sin.
• World English Bible: To him therefore who knows to do good, and doesn’t do it, to him it is sin.

交叉引用

• John 9:41: Jesus said to them,“ If you were blind, you would have no sin; but now that you maintain,‘ We see,’ your sin remains.
• John 13:17: If you know these things, you are blessed if you do them.
• 2 Peter 2 21: For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.
• John 15:22: If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.
• Romans 1:32: and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also approve of those who practice them.
• Luke 12:47-48: And that slave who knew his master’s will and did not get ready or act in accordance with his will, will receive many blows,but the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more.
• Romans 2:17-23: But if you call yourself a Jew and rely upon the Law and boast in God,and know His will and distinguish the things that matter, being instructed from the Law,and are confident that you yourself are a guide to people who are blind, a light to those in darkness,a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth—you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you rob temples?You who boast in the Law, through your breaking the Law, do you dishonor God?
• Romans 1:20-21: For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened.
• Romans 7:13: Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful.